Adonis Diaries

Archive for August 1st, 2018

Central heating loops system?

Advice needed on heating systems: we’re installing one for our house in the mountains in Lebanon.

We do not want to go for the usual diesel boiler. Any recommendations regarding renewable energy and sustainable systems such as solar water heating, heat pumps or biomass boiler?

Do you know anyone in Lebanon who installs these systems?

Can any of these systems include a cooling system as well for summers?

Central heating systems – visualising your heating loop

Central heating relies on a circuit of warm water which is run through your house into each room that will need heating. The water is not run directly through each radiator – otherwise there would be no way or regulating or ‘balancing‘ how hot each radiator gets, and you would end up with the first radiator in the system being very hot and the last one cool.

It is a good idea to get an idea in your head of how the pipes actually run – you do not have to know this really (your heating engineer will take all this in their stride, if you refuse to reflect with him), but it will help give you an idea of how a heating system works, and will give you a better understanding of the diagrams on this site.

diagram of a house showing a stove and central heating loop

Imagine that your heating circuit is laid out infront of you. You have a hot water pipe that runs from your stove (or other heating device such as a gas boiler), around your house to each room that needs heat.

At the furthest point the pipe then turns back and follows itself back all the way to the stove again.

So you have two pipes running next to each other through your house, one taking warm water away from your stove, the other taking the cooler water back to your stove to be reheated.

The hot water pipe going from your wood boiler stove (the red one) is called the FLOW, the colder water pipe coming back again (the blue one) is called the RETURN.

Radiators are joined to this loop through tee pieces – a pipe lets hot water in to the radiator from the FLOW and another pipe runs back to the RETURN.

There are usually adjustable valves on the pipes running to and from the radiator. The valve on the flow (hot water pipe) usually has a comfortable handle and is the one you use to adjust the radiator day to day, the valve on the return (cooler water) is usually adjusted with a spanner and is what lets you ‘balance‘ the heating system.

The information on this site is not intended as a guide on how to install a boiler stove – again you should consult an experienced heating engineer.© Stovesonline – VAT No: 801261871, registered in England, UK
Solar water Hekmat Achkar suggested:
Heating systems can be installed but it always need to be completed with electrical energy. A study done by the ministry of energy in Lebanon, you need about 8 years to begin to have return on investment + the ministry gives you a loan for that with 0% interest.
You can contact Joseph El Assad for any further informations. For air-conditioning (heating and cooling) if you want reversible system that means heating and cooling with the same machine, you must do it by electricity.
Personally i dont know a cooling system that works on other forms of energy than electricity except geothermal. If you want more options we can skype

For once, burning extremist religious hate books makes sense: Damascus

The religious clerics in Syria ordered the burning of the books and manuals of ISIS and Al Nusra found in re-conquered regions, and the countless fatwa that their clerics have been issuing since 2011, particularly the books of Ibn Taymiya, and Al Jawziyat and Wahhab.

Since 1980, Saudi Wahhabi Kingdom has been printing faked Koran and Hadith and distributing them for free in Islamic countries.

In 1979, over 300 extremist Wahhabis have taken over the Kaaba in Mecca for 15 days and proclaimed their leader a Caliph. The Kingdom was teetering on the verge of collapse. A French special team came to tame this revolt.

And Saudi Kingdom that was opening up its society to modern culture was pressured to revert to its former desert-tribal type of customs and traditions and allowed the Wahhabi clerics to guide the values of its messages and teaching to society.

This revolt is very suspicious since the USA demanded that Saudi Kingdom open up its purse to dispatch extremist Muslims to Afghanistan in order to liberate it from the Soviet troops.

Consequently, for 5 decades now, Saudi Kingdom has been creating religious schools (Madrassat) and mosques all over Islamic countries, by the thousands, and appointing its own kinds of preachers.

الأوقاف السورية تحرق كتب ابن تيمية وابن عبد الوهاب

أعلنت وزارة الأوقاف السورية أن دمشق والغوطة الشرقية أصبحت خالية من كافة الكتب الوهابية والفتاوى التي صدرت عن تنظيمي “داعش” و”جبهة النصرة” الإرهابيين.

العالم – سوريا

أعلن مدير مكتب وزير الأوقاف السوري، الدكتور نبيل سليمان، أن دمشق والغوطة الشرقية أصبحت خالية من كافة الكتب الوهابية والفتاوى التي صدرت عن تنظيمي “داعش” و”النصرة” الإرهابيين، وذلك بعد تنفيذ الجولات الميدانية في كل الأماكن والمناطق التي تم تحريرها من قبل وحدات الجيش السوري.

مشيرا إلى أنه تم البحث في كافة المساجد في الغوطة الشرقية التي كان تنظيما “داعش” و”النصرة” الإرهابيان يقومان باستخدامها كمقرات لنشر الفكر الوهابي من خلال نشر فكر ابن تيمية الوهابي، وسواه ممن يدعون للفكر التكفيري.

ولفت الدكتور سليمان إلى العثور في مناطق الغوطة الشرقية التي حررها الجيش السوري منذ أشهر على العديد من المكاتب والمكتبات والمساجد التي تحوي عددا كبيرا من كتب ابن تيمية، حيث قامت وزارة الأوقاف بمصادرتها وحرقها، خوفا من تسرب هذه الكتب وما تحمله من فكر تكفيري وظلامي، إلى المناطق الآمنة في دمشق وغيرها، مؤكدا بأنه منذ عام 2012 تمت مصادرة كافة الكتب التكفيرية لابن تيمية وكتب ابن القيم الجوزية، وكتب قطب، ومنع تداولها في كافة الأراضي السورية.

وكان وزير الأوقاف السوري قد أصدر تعميما يؤكد فيه على تعميم سابق صدر في عام 2012 تم توجيهه إلى مديري وزارة الأوقاف والمفتين والخطباء وأئمة المساجد ومديري المعاهد والثانويات الشرعية ومدراء المعاهد بالطلب منهم التدقيق والتشديد في كافة مكتبات المساجد والمعاهد والمدارس الشرعية، بحثا عن وجود كتب أو كتيبات وهابية أو فتاوى ابن تيمية ومؤلفاته، ومصادرتها فورا، ومنع تداولها في أي مؤسسة دينية،

والتأكيد على خطباء المساجد والمفتين بعدم طرح أي أفكار، أو إصدار أية فتاوى تستند إلى الوهابية، أو إلى فتاوى ابن تيمية الضالة التكفيرية، وأكد التعميم على رفع الصفة الدينية على كل من يخالف هذا القرار وإحالته إلى القضاء.

وتتعرض سوريا منذ نحو 8 سنوات لحرب ضد “جماعات العنف التكفيري” التي تمارس القتل، وتنشر التكفير في آن معا، حيث شكلت “القاعدة” مجموعات إرهابية مسلحة تحت مسميات عدة، تحمل في طياتها أهدافا مختلفة، أهمها الوصول إلى السلطة لبناء الدولة وفق رؤيتها التكفيرية.

وعمد تنظيما “داعش” و”النصرة” الإرهابيان اللذان سيطرا خلال السنوات الماضية على أكثر من نصف مساحة سوريا، إلى إلغاء مناهج التعليم والتربية، واستبدالها بمناهج وهابية ضمن سياسة واستراتيجية مدروسة تركز على الأطفال لتنشئتهم على الفكر التكفيري، وبالتالي خلق أجيال بأكملها تعتقد بمعتقداتهم وتدين بتعاليمهم، ويستند معظم هذه المناهج على أفكار وفتاوى ابن تيمية وأفكار وتعاليم محمد بن عبد الوهاب.

ويعد ابن تيمية الذي عاش في القرن الثالث عشر الميلادي من أخطر أئمة الفتنة الذين نشروا الفكر المتطرف والإرهابي في الأمة الإسلامية من تكفير المسلمين وغير المسلمين، واستحلال دمائهم وحرماتهم لمجرد الاختلاف على أبسط المسائل في أداء العبادات.

وتتناقل الجماعات الإرهابية والمتطرفة مؤلفاته وفتاويه، وصولا إلى تنظيمي “داعش” و”النصرة” الإرهابيين، اللذين سفكا باسم هذا الفكر وبالاعتماد على فتاويه دماء مئات الآلاف من الأبرياء، مستخدمين أبشع طرق التعذيب والقتل وقطع الرؤوس وحرق الأحياء.

Were you born in a poor neighborhood? The Laws of the Land were tailor-made to accuse you of behaving like a potential criminal

A few criminologists went as far as labeling the tramp an atavist in the nomadic stage of humanity.

This prejudice of “Serve them damned well” attitude is no fairer than it would be towards cripples or invalids. If tramps were indeed criminals then the hundreds of them would not be served by only 3 persons in each lodging-houses.

The first plague of tramps is malnutrition and this lack of energy spent on walking miles to the next lodging-house is basically set by law, very much like driving to the left in England; the law prevents tramps to sleeping more than a night at a lodging-house for the duration of a whole month.

This law was meant to encourage vagrancy away from London and keeping constantly the tramps on the move.

It is interesting that lodging-houses purposely dump the leftover of edible food so that tramps just keep on their hunger and their ration of tea and four slices of bread and margarine.

Tramps barely can get a good night sleep because the beds are not comfortable, the blanket dirty and thin against the cold and the dormitories holding several dozens of tramps have a high rate of sick people coughing and with bladder problems.

The second great evil of a tramp’s life is being cut off from contact with women: their lack of sexual encounter with females and this forced abstinence encourages homosexuality and the feeling of degradation to the rank of a cripple or a lunatic.

No humiliation could do more damage to a man’s self-respect than being considered too low in society classes to be a viable husband or boyfriend.

The third great evil is enforced idleness.

The British vagrancy law of the thirties arranges that when the tramp is not walking the road to the next lodging-house he is to sit still in cells; or, in the intervals, lying on the ground waiting for the casual ward to open and set him free to walk again.

The average tramp has no clothes but what he stands up in, wear boots that are ill-fitting, and does not sit in a chair for months (because chairs are not available in lodging-houses or in any public place in London)

Orwell suggested farm houses to be cultivated by the tramps while living in lodging-houses but the ideology of the time would not encourage socialism or Bolshevik economy and the government preferred that its lowest class of tramps suffer physically and spiritually rather than offering comfort and remedies to their plight.

There are rules to the freedom of tramps that differ between Paris and London:

In London tramps are not allowed to sleep in the underground train stations, or even sit on pavement or beg; tramps have to fake that they are selling something.  In Paris tramps have wider latitudes and can sleep and spend their time in public parks and sleep in the metro and beg overtly.

George Orwell ends his manuscript with what he learned from these months living as a true tramp in London and Paris

I shall never again think that all tramps are drunken scoundrels (since they can’t purchase drinks), nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy (living on just tea and two slices of bread and margarine), nor subscribe to the Salvation Army (since they treat the hosted tramps as prisoners), nor pawn my clothes, nor refuse a handbill (so that the distributor of handbill can finish his job early), nor enjoy a meal at a smart restaurant.  That is a beginning.

“There’s just no end to it once the cycle (of poverty) starts. It just keeps accelerating.”says Robert Solomon of Yale Law School

“The viciousness of State officials to the poor and homeless is breathtaking, trapping them in a cycle of poverty.

A Florida woman wrote to tell me that, before reading it, she’d always been annoyed at the poor for what she saw as their self-inflicted obesity. Now she understood that a healthy diet wasn’t always an option.

And if I had a quarter for every person who’s told me, he or she now tipped more generously, I would be able to start my own foundation.

How to define poverty?

Three months after the book was published, the Economic Policy Institute in Washington DC issued a report entitled “Hardships in America: The Real Story of Working Families”, which found an astounding 29% of American families living in what could be more reasonably defined as poverty, meaning that they earned less than a barebones budget covering housing, child care, health care, food, transportation, and taxes – though not, it should be noted, any entertainment, meals out, cable TV, Internet service, vacations, or holiday gifts..

I completed the manuscript for Nickel and Dimed in a time of seemingly boundless prosperity. Technology innovators and venture capitalists were acquiring sudden fortunes, buying up McMansions, like the ones I had cleaned in Maine and much larger. Even secretaries in some hi-tech firms were striking it rich with their stock options.

There was loose talk about a permanent conquest of the business cycle, and a sassy new spirit infecting American capitalism.

In San Francisco, a billboard for an e-trading firm proclaimed, “Make love not war,” and, down at the bottom, “Screw it, just make money.”

When the book Nickel and Dimed was published in May 2001, cracks were appearing in the dot-com bubble and the stock market had begun to falter, but the book still evidently came as a surprise, even a revelation, to many.

In that first year or two after publication, people came up to me and opened with the words, “I never thought …” or “I hadn’t realised …”

To my own amazement, Nickel and Dime quickly ascended to the bestseller list and began winning awards. Criticisms have accumulated over the years. But for the most part, the book has been far better received than I could have imagined it would be, with an impact extending well into the more comfortable classes.

Even more gratifying to me, the book has been widely read among low-wage workers.

In the last few years, hundreds of people have written to tell me their stories: the mother of a newborn infant whose electricity had just been turned off, the woman who had just been given a diagnosis of cancer and has no health insurance, the newly homeless man who writes from a library computer.

At the time I wrote Nickel and Dimed, I wasn’t sure how many people it directly applied to – only that the official definition of poverty was way off the mark, since it defined an individual earning $7 an hour, as I did on average, as well out of poverty.

29% is a minority, but not a reassuringly small one, and other studies in the early 2000s came up with similar figures.

The big question, 10 years later, is whether things have improved or worsened for those in the bottom third of the income distribution.

For example, the people who clean hotel rooms, work in warehouses, wash dishes in restaurants, care for the very young and very old, and keep the shelves stocked in our stores.

The short answer is that things have gotten much worse, especially since the economic downturn that began in 2008.

Post-meltdown poverty

While I was researching my book the  hardships encountered– the skipped meals, the lack of medical care, the occasional need to sleep in cars or vans –Mind you that those occurred in the best of times. The economy was growing, and jobs, if poorly paid, were at least plentiful.

In 2000, I had been able to walk into a number of jobs pretty much off the street.

Less than a decade later, many of these jobs had disappeared and there was stiff competition for those that remained. It would have been impossible to repeat my Nickel and Dimed “experiment”, had I had been so inclined, because I would probably never have found a job.

For the last couple of years, I have attempted to find out what was happening to the working poor in a declining economy – this time using conventional reporting techniques like interviewing. I started with my own extended family, which includes plenty of people without jobs or health insurance, and moved on to trying to track down a couple of the people I had met while working on Nickel and Dimed.

This wasn’t easy, because most of the addresses and phone numbers I had taken away with me had proved to be inoperative within a few months, probably due to moves and suspensions of telephone service.

I had kept in touch with “Melissa” over the years, who was still working at Wal-Mart, where her wages had risen from $7 to $10 an hour, but in the meantime, her husband had lost his job.

Caroline, now in her 50s and partly disabled by diabetes and heart disease, had left her deadbeat husband and was subsisting on occasional cleaning and catering jobs. Neither seemed unduly afflicted by the recession, but only because they had already been living in what amounts to a permanent economic depression.

Media attention has focused, understandably enough, on the “nouveau poor” – formerly middle and even upper-middle class people who lost their jobs, their homes, and/or their investments in the financial crisis of 2008 and the economic downturn that followed it, but the brunt of the recession has been borne by the blue-collar working class, which had already been sliding downwards since de-industrialisation began in the 1980s.

In 2008 and 2009, for example, blue-collar unemployment was increasing three times as fast as white-collar unemployment, and African American and Latino workers were 3 times as likely to be unemployed as white workers.

Low-wage blue-collar workers, like the people I worked with in this book, were especially hard hit for the simple reason that they had so few assets and savings to fall back on as jobs disappeared.

How have the already-poor attempted to cope with their worsening economic situation?

One obvious way is to cut back on health care.

The New York Times reported in 2009 that one-third of Americans could no longer afford to comply with their prescriptions and that there had been a sizable drop in the use of medical care. Others, including members of my extended family, have given up their health insurance.

Food is another expenditure that has proved vulnerable to hard times, with the rural poor turning increasingly to “food auctions“, which offer items that may be past their sell-by dates.

And for those who like their meat fresh, there’s the option of urban hunting.

In Racine, Wisconsin, a 51-year-old laid-off mechanic told me he was supplementing his diet by “shooting squirrels and rabbits and eating them stewed, baked and grilled”.

In Detroit, where the wildlife population has mounted as the human population ebbs, a retired truck driver was doing a brisk business in raccoon carcasses, which he recommends marinating with vinegar and spices.

The most common coping strategy, though, is simply to increase the number of paying people per square foot of dwelling space – by doubling up or renting to couch-surfers.

It’s hard to get firm numbers on overcrowding, because no one likes to acknowledge it to census-takers, journalists, or anyone else who might be remotely connected to the authorities.

In Los Angeles, housing expert Peter Dreier says that “people who’ve lost their jobs, or at least their second jobs, cope by doubling or tripling up in overcrowded apartments, or by paying even 70% of their incomes in rent“.

According to a community organiser in Alexandria, Virginia, the standard apartment in a complex occupied largely by day labourers has two bedrooms, each containing an entire family of up to five people, plus an additional person laying claim to the couch.

No one could call suicide a “coping strategy”, but it is one way some people have responded to job loss and debt.

There are no national statistics linking suicide to economic hard times, but the National Suicide Prevention Lifeline reported more than a four-fold increase in call volume between 2007 and 2009, and regions with particularly high unemployment, such as Elkhart, Indiana, have seen troubling spikes in their suicide rates. Foreclosure is often the trigger for suicide – or, worse, murder-suicides that destroy entire families.

“Torture and Abuse of Needy Families”: TANF, or Temporary Assistance to Needy  Families

We do of course have a collective way of ameliorating the hardships of individuals and families – a government safety net that is meant to save the poor from spiralling down all the way to destitution.

But its response to the economic emergency of the last few years has been spotty at best. The food stamp program has responded to the crisis fairly well, to the point where it now reaches about 37 million people, up about 30% from pre-recession levels. Welfare – the traditional last resort for the down-and-out until it was “reformed” in 1996 – only expanded by about 6% in the first two years of the recession.

What’s the difference between the two programs, Food stamp program and Welfare ?

There is a right to food stamps. You go to the office and, if you meet the statutory definition of need, they help you. For welfare, the street-level bureaucrats can, pretty much at their own discretion, just say no.

Take the case of Kristen and Joe Parente, Delaware residents who had always imagined that people turned to the government for help only if “they didn’t want to work”. Their troubles began well before the recession, when Joe, a fourth-generation pipe-fitter, sustained a back injury that left him unfit for even light lifting.

He fell into a profound depression for several months, then rallied to ace a state-sponsored retraining course in computer repairs – only to find that those skills are no longer in demand. The obvious fallback was disability benefits, but – catch-22 – when Joe applied he was told he could not qualify without presenting a recent MRI scan. This would cost $800 to $900, which the Parentes do not have; nor has Joe, unlike the rest of the family, been able to qualify for Medicaid.

When they married as teenagers, the plan had been for Kristen to stay home with the children. But with Joe out of action and three children to support by the middle of this decade, Kristen went out and got waitressing jobs, ending up, in 2008, in a “pretty fancy place on the water”. Then the recession struck and she was laid off.

Kristen is bright, pretty, and to judge from her command of her own small kitchen, probably capable of holding down a dozen tables with precision and grace. In the past she’d always been able to land a new job within days; now there was nothing.

Like 44% of laid-off people at the time, Kristen failed to meet the fiendishly complex and sometimes arbitrary eligibility requirements for unemployment benefits. Their car started falling apart.

So the Parentes turned to what remains of welfare – TANF, or Temporary Assistance to Needy Families.

TANF does not offer straightforward cash support like Aid to Families with Dependent Children, which it replaced in 1996. It’s an income supplementation program for working parents, and it was based on the sunny assumption that there would always be plenty of jobs for those enterprising enough to get them.

After Kristen applied, nothing happened for six weeks – no money, no phone calls returned. At school, the Parentes’ seven-year-old’s class was asked to write out what wish they would present to a genie, should a genie appear.

Brianna’s wish was for her mother to find a job because there was nothing to eat in the house, an aspiration that her teacher deemed too disturbing to be posted on the wall with the other children’s requests.

When the Parentes finally got into “the system” and began receiving food stamps and some cash assistance, they discovered why some recipients have taken to calling TANF “Torture and Abuse of Needy Families.”

From the start, the TANF experience was “humiliating”, Kristen says. The caseworkers “treat you like a bum. They act like every dollar you get is coming out of their own paychecks”.

The Parentes discovered that they were each expected to apply for 40 jobs a week, although their car was on its last legs and no money was offered for gas, tolls, or babysitting. In addition, Kristen had to drive 35 miles a day to attend “job readiness” classes offered by a private company called Arbor, which, she says, were “frankly a joke”.

Nationally, according to Kaaryn Gustafson of the University of Connecticut Law School, “applying for welfare is a lot like being booked by the police“. There may be a mug shot, fingerprinting, and lengthy interrogations as to one’s children’s true paternity. The ostensible goal is to prevent welfare fraud, but the psychological impact is to turn poverty itself into a kind of crime.

How the safety net became a dragnet

The most shocking thing I learned from my research on the fate of the working poor in the recession was the extent to which poverty has indeed been criminalised in America.

Perhaps the constant suspicions of drug use and theft that I encountered in low-wage workplaces should have alerted me to the fact that, when you leave the relative safety of the middle class, you might as well have given up your citizenship and taken residence in a hostile nation.

Most cities, for example, have ordinances designed to drive the destitute off the streets by outlawing such necessary activities of daily life as sitting, loitering, sleeping, or lying down. )It is the same tactics at every generation).

Urban officials boast that there is nothing discriminatory about such laws: “If you’re lying on a sidewalk, whether you’re homeless or a millionaire, you’re in violation of the ordinance,” a St Petersburg, Florida, city attorney stated in June 2009, echoing Anatole France’s immortal observation that “the law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges.”

In defiance of all reason and compassion, the criminalisation of poverty has actually intensified as the weakened economy generates ever more poverty. So concludes a recent study from the National Law Centre on Poverty and Homelessness, which finds that the number of ordinances against the publicly poor has been rising since 2006, along with the harassment of the poor for more “neutral” infractions like jaywalking, littering, or carrying an open container.

The report lists America’s 10 “meanest” cities – the largest of which include Los Angeles, Atlanta and Orlando – but new contestants are springing up every day. In Colorado, Grand Junction’s city council is considering a ban on begging; Tempe, Arizona, carried out a four-day crackdown on the indigent at the end of June.

And how do you know when someone is indigent? As a Las Vegas statute puts it, “an indigent person is a person whom a reasonable ordinary person would believe to be entitled to apply for or receive” public assistance.

That could be me before the blow-drying and eyeliner, and it’s definitely Al Szekeley at any time of day. A grizzled 62-year-old, he inhabits a wheelchair and is often found on G Street in Washington DC – the city that is ultimately responsible for the bullet he took in the spine in Phu Bai, Vietnam, in 1972.

He had been enjoying the luxury of an indoor bed until December 2008, when the police swept through the shelter in the middle of the night looking for men with outstanding warrants.

It turned out that Szekeley, who is an ordained minister and does not drink, do drugs, or cuss in front of ladies, did indeed have one – for “criminal trespassing“, as sleeping on the streets is sometimes defined by the law. So he was dragged out of the shelter and put in jail.

“Can you imagine?” asked Eric Sheptock, the homeless advocate (himself a shelter resident) who introduced me to Szekeley. “They arrested a homeless man in a shelter for being homeless?”

The viciousness of the official animus toward the indigent can be breathtaking.

A few years ago, a group called Food Not Bombs started handing out free vegan food to hungry people in public parks around the nation. A number of cities, led by Las Vegas, passed ordinances forbidding the sharing of food with the indigent in public places, leading to the arrests of several middle-aged white vegans.

One anti-sharing law was just overturned in Orlando, but the war on illicit generosity continues.

Orlando is appealing the decision, and Middletown, Connecticut, is in the midst of a crackdown. More recently, Gainesville, Florida, began enforcing a rule limiting the number of meals that soup kitchens may serve to 130 people in one day, and Phoenix, Arizona, has been using zoning laws to stop a local church from serving breakfast to homeless people.

For the not-yet-homeless, there are two main paths to criminalisation, and one is debt.

Anyone can fall into debt, and although we pride ourselves on the abolition of debtors’ prison, in at least one state, Texas, people who can’t pay fines for things like expired inspection stickers may be made to “sit out their tickets” in jail.

More commonly, the path to prison begins when one of your creditors has a court summons issued for you, which you fail to honour for one reason or another, such as that your address has changed and you never received it. OK, now you’re in “contempt of the court“.

Or suppose you miss a payment and your car insurance lapses, and then you’re stopped for something like a broken headlight (about $130 for the bulb alone). Now, depending on the state, you may have your car impounded and/or face a steep fine – again, exposing you to a possible court summons. “There’s just no end to it once the cycle starts,” says Robert Solomon of Yale Law School. “It just keeps accelerating.”

The second – and by far the most reliable – way to be criminalised by poverty is to have the wrong colour skin.

Indignation runs high when a celebrity professor succumbs to racial profiling, but whole communities are effectively “profiled” for the suspicious combination of being both dark-skinned and poor. Flick a cigarette and you’re “littering”; wear the wrong colour T-shirt and you’re displaying gang allegiance. Just strolling around in a dodgy neighbourhood can mark you as a potential suspect. And don’t get grumpy about it or you could be “resisting arrest“.

In what has become a familiar pattern, the government defunds services that might help the poor while ramping up law enforcement.

Shut down public housing, then make it a crime to be homeless. Generate no public-sector jobs, then penalise people for falling into debt. The experience of the poor, and especially poor people of colour, comes to resemble that of a rat in a cage scrambling to avoid erratically administered electric shocks.

And if you should try to escape this nightmare reality into a brief, drug-induced high, it’s “gotcha” all over again, because that of course is illegal too.

One result is our staggering level of incarceration, the highest in the world.

Today, exactly the same number of Americans – 2.3 million – reside in prison as in public housing. And what public housing remains has become ever more prison-like, with random police sweeps and, in a growing number of cities, proposed drug tests for residents. The safety net, or what remains of it, has been transformed into a dragnet.

It is not clear whether economic hard times will finally force us to break the mad cycle of poverty and punishment.

With even the official level of poverty increasing – to over 14% in 2010 – some states are beginning to ease up on the criminalisation of poverty, using alternative sentencing methods, shortening probation, and reducing the number of people locked up for technical violations like missing court appointments.

But others, diabolically enough, are tightening the screws: not only increasing the number of “crimes”, but charging prisoners for their room and board, guaranteeing they’ll be released with potentially criminalising levels of debt.

So what is the solution to the poverty of so many of America’s working people?

Ten years ago, when Nickel and Dimed first came out, I often responded with the standard liberal wish list – a higher minimum wage, universal health care, affordable housing, good schools, reliable public transportation, and all the other things we, uniquely among the developed nations, have neglected to do.

Today, the answer seems both more modest and more challenging: if we want to reduce poverty, we have to stop doing the things that make people poor and keep them that way. Stop underpaying people for the jobs they do. Stop treating working people as potential criminals and let them have the right to organise for better wages and working conditions.

Stop the institutional harassment of those who turn to the government for help or find themselves destitute in the streets.

Maybe, as so many Americans seem to believe today, we can’t afford the kinds of public programs that would genuinely alleviate poverty – though I would argue otherwise. At least, we should decide, as a bare minimum principle, to stop kicking people when they’re down.” End of article

This article is hugely important to me.

If I wrote my diary it is mainly to recollect the miseries I experienced living in the USA for 20 years, to face the conditions, and have a closure.

I earned a PhD in Industrial engineering, but graduated in 1991, at the peak of a recession during Bush senior.

Worse, I had no residency to even hope for a decent job, since I had no relative for support or to back me up.

I recall periods of utter helplessness.  I was living in Kensington (Maryland) and people who knew me assumed I had AIDS or a terminal disease, simply because I looked it.  I spent my last $10 visiting a local dispensary to be told that I am suffering from malnutrition.

At least, I had a professional opinion that I have no terminal disease…I was not entitled to food stamp or welfare programs either (I think), otherwise I would have jumped to the occasion since I turned every stone for survival sake.

I returned to Lebanon: I would not die of hunger or in a ditch like a dog, or in the one room basement frequently flooded and humid

Note 1: George Orwell described this situation very accuretly in https://adonis49.wordpress.com/2008/09/23/down-and-out-in-paris-and-london-by-george-orwell/

Note 2:  You may read https://adonis49.wordpress.com/2011/02/20/no-mass-demonstrations-in-the-us-so-far-is-youth-in-the-us-practically-illiterate


adonis49

adonis49

adonis49

August 2018
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