Adonis Diaries

Archive for August 16th, 2018

‘I don’t think we can convert people with talk’– says Larry Commodore, First Nations Soowahlie community passenger on Gaza boat

“Why are you Israeli soldiers wearing masks, only criminals wear masks?”


Kim Jensen ( is a Baltimore-based writer, poet, and educator who spends a great deal of time in historic Palestine. Her books include a novel, The Woman I Left Behind, and two collections of poems, Bread Alone and The Only Thing that Matters.

Larry Commodore is a long-time indigenous rights activist and former elected chief of the Soowahlie community of the Stó:lō Nation, near Vancouver.

Larry was invited to participate in the Freedom Flotilla, and was a passenger on the al-Awda when masked, armed Israeli soldiers violently surrounded and boarded the vessel in international waters.

Screen shot of Larry Commodore speaking before he embarked on the Freedom Flotilla, July 16, 2018. (Video: Canada Boat to Gaza)

His foot and bladder were injured when the Israeli forces dragged him off the boat in Ashdod. In Givon prison in Ramle, he was verbally abused and denied treatment for his bladder for two days, despite the urgency of his condition.

He finally got the catheter he needed. After four days of detention, Larry was deported and is now safely back in the Soowahlie community.

Larry Commodore and I were able to talk by telephone a few nights ago. His voice was full of a beautiful Northern First Nations lilt, emanating a gentleness and modesty of character that are still lingering in my spirit.

With his permission, I have edited our conversation for length and clarity.

Kim Jensen: Thank you so much for taking the time to talk to me.

Larry Commodore: Thank you.

KJ: Can you tell me about where you come from?

LC: I live in the Soowahlie community. There are 24 communities in the Stó:lō  Nation. We are called the People of the River, and we are also part of the Ts’elxwéyeqw tribe. The Soowahlie community is a small place. There are about 350 people living on the rez here.

KJ: What’s it like there? What is the economy?

LC: We live close to a resort here, the Cultus Lake resort community. It has water-slides and swimming and boating—all that kind of stuff. In terms of economy, we don’t have a lot going here. We’ve got a campsite and a gravel operation. That’s about our main source of revenue on the rez. We are kind of small in acreage. We only have 100 acres.

KJ: Oh, that’s really small.

LC: It’s because we are a non-treaty people. Our land was stolen from us. In 1864 they laid out the Soowahlie Indian reserve, and a promise was made—it was called the Crown’s Promise—that this reserve would be protected, but we would also get revenue from the rest of our traditional territory.

But that promise didn’t come through. That was how we became impoverished. We are not a rich community at all. Far from it. Traditionally, before contact, we were considered one of the wealthiest of the original first nations because of the abundance of our natural resources.

KJ: So now you have a gravel mine and a campsite. Is that where people going to the resort stay?

LC: Yup. It gets pretty busy up here in the summer.

KJ: How do you feel about that?

LC: [Laughs] Well, I rarely go up to Cultus Lake. Like most of the locals, we just kind of put up with it.

KJ: How is what you have just described connected with the story of Palestine?

LC: Well, the whole basis of settler colonialism is to exploit the resources, to take the land from the natives.

That’s the whole program—and that’s what’s happening in Palestine and here. Our resources are being exploited and we’re not benefiting from it. And the settler-colonialists are. BC, Canada is one of the wealthiest places in the world, and it’s because they stole it from us. And that’s what’s happening to Palestinians too.

In Gaza I guess there’s some offshore oil or gas resources that Israel wants to exploit, so they’re getting rid of the people.

KJ: When did you first learn about this?

LC: About 30 years ago. I came across something that Yasser Arafat had said—that the Palestinians are the Red Indians of the Middle East and that kind of gave me pause, kind of resonated with me.

So I started looking more into it. I read Chomsky, Norman Finkelstein, Edward Said, and other writers and of course, and started following the news. It really outraged me.

KJ: Was there a specific event that spurred you to want to be more actively involved?

LC: Two years ago, I went to a Palestinian solidarity conference at a university just down the road from me here and I met up with Rachel Corrie’s parents. I had known about Rachel Corrie from the time she was murdered in the early 2000’s.

And I could really relate to her parents. I could really relate to their loss. A lot of indigenous community members have lost family members. I’ve lost family members too, so we know what loss is like. I could really identify with Cindy and Craig there.

KJ: They are such amazing people.

JC: And then of course there were Palestinians too, and we developed a rapport right away. And I met a Jewish friend of mine there, Sid Shniad from Independent Jewish Voices. But the person that had the most impact was Hanna Kawas.

He’s with the Canadian Palestine Association—and has been in exile here a few years and has worked with other native activists too. And I met with other Palestinian activists too and learned about their struggles. So when I was asked to go on the boat to break the blockade Gaza, of course I wanted to go.

Palestinians take part in a rally to support with the “Freedom Flotilla 2”, at the Seaport of Gaza City, on July 9, 2018. (Photo: Abed Abu Ryash/APA Images)

KJ: You were aboard the al-Awda for the last leg of its journey from Palermo to Palestine. What memories of the trip will stay with you?

LC: Well, there were 22 of us and each of the others were extraordinary people in their own right. I was quite impressed with my shipmates. Most of our intimate time was standing on watch—we had two of four-hour watches a day—so we really got to know each other. We really had a great time singing, telling jokes, being silly on the watch, making up songs.

KJ: Sounds fun! What kind of songs?

LC: [Laughs] Well Mikkel, the radio operator, he knew a few sea songs there. And the Norwegians had a strong sea background—more than the rest of us—they had some sea songs, but most of the time we were making up songs, and being silly, and not worrying about too much else. We were just a group of loving, caring people being together.

KJ: Well that’s lovely. I mean that’s what it is all about, right? The brotherhood and sisterhood we share.

LC: Exactly. I guess you can say we were modeling how societies should work.

KJ: Speaking of how societies should work, the Freedom Flotilla Coalition has committed itself to nonviolent resistance in its actions, and that leaves you very vulnerable out on the open sea. Were you afraid?

LC: I was more angry than afraid. I had prepared pretty well for how I would react if something happened directly to me, but what I hadn’t prepared enough for was my reaction when my shipmates were being assaulted.

KJ: What was that like? To see your shipmates being beaten and tasered?

LC:  Well that’s what got me going. That is what got me really quite angry—when I watched one of our guys on the deck being put down by an Israeli commando. It pissed me off. It was hard to hold my tongue. When the Israelis were guarding us, I was so pissed off. I was asking them, “Why are you wearing masks, only criminals wear masks?” They were really quite brutal.

KJ: And you were assaulted too. When you arrived at port, they verbally assaulted you and dragged you off the boat. In prison, they stitched up your gashed foot, but denied you care for the bladder until the last day. After all of this, I’m wondering if are you planning to try to get compensation.

LC: We’re looking into that. That’s going to be our next step. I spoke with David Heap, and we’re putting together our case. Because everything that I had with me was stolen, except my passport. Everything was stolen. And the other participants, all of their money was stolen too. So at the last count, there was about $4,000 stolen.

KJ: Well they better give it back. It’s not their property.

LC: Exactly. I mean, what kind of professional army stoops to petty thievery?

KJ: Yes, it’s looting.

LC: Yup. It’s what pirates do. So that’s what we’re working on now, but there is still a good bit of evidence to be collected.

KJ: Are you facing criminal charges in Israel?

LC: No, I’m not. But they banned me for 10 years. I’m not allowed to Israel for 10 years [laughs]. Well, it’s kind of strange because I wasn’t planning to go to Israel. They’re the ones who dragged me into Israel. They dragged me in, then kicked me out again [Laughs].

KJ: How do these first-hand experiences reinforce the similarities between your people’s struggles and the Palestinians?

LC: It’s that settler colonial mindset. It’s all about exploiting our land and our resources, and using the thin veneer of “the rule of law” to acquire our resources. It’s more the rule BY law, rather than the rule OF law that is used to oppress us. I’ve always said that there’s no justice in the colonizer’s court. There in Palestine, and in Canada too.

KJ: The rule BY law, not the rule OF law.

LC: Another similarity is what’s happening to the fishermen in Gaza. They are being killed, not infrequently, and are prevented from pursuing their indigenous right to fish. We, the Stó:lō people, we are people of the river. Our main source of protein comes from the wild salmon. It’s been our main source of protein for thousands of years. They say our bones are made of it.

KJ: And what are the differences that you see?

LC: I guess the big difference right now is the level of violence.

For us, there’s not that scale of violence, at least not right now. And that really concerns me, because we’re dealing with what they call inter-generational trauma.

Our parents were brought into residential schools where they were abused—sexually, psychologically, mentally, and physically. And one of the doctors who has studied trauma is finding out about how this affects the DNA of generations of people. And so I wonder how the greater level of violence will impact the children of Palestine. Dr. Gabor Maté is the one who did that research.

KJ: This thought is making me so sad. To think of the violence that the children of Gaza are being subjected to.

LC: But there is a beautiful thing to remember. This is a worldwide grassroots effort. The Freedom Flotilla Coalition has given us a beautiful opportunity to engage with our own communities. Because of this trip, my community has been really worried about me, and now they are holding a dinner and a ceremony for me. This is an opportunity for me to engage with them, to explain some of what’s going on in Gaza.

So as a grassroots organizer, I’m quite grateful to the coalition for giving me this opportunity. Of course in the whole area up here, people are talking a lot, and it’s been in the media. It’s been quite an experience in the last few days. Literally hundreds of people have sent their regards, encouraging me, and telling me that I did a good thing.

KJ: I’m glad to hear that. So here comes that well-worn interview question. If you could talk to the Israeli people as a whole, what would you say?

LC: Well, I’m not so sure talking really does much. Here in Canada, we’ve been told that we’ve got to educate the non-natives. I’ve heard that for a couple of generations. I’m 63 now. So I get kind of cynical about this question. I don’t think we can convert people with talk. I think actions, like the one we just did, speak a lot more than just verbal communication.

KJ: I agree. So will you go on any more Freedom Flotilla actions in the future?

LC: [Laughs] Yup. With no hesitation at all.

Highway thieving in Lebanon: The militia/mafia “leaders” of an anomie system

The definition of an anomie system is that almost every deputy in the Parliament and politicians who served for many years end up owning at least one major basic business in the country. Every dollar spent by the citizens enrich their election reserves and staying power.

لصوص من بلادي !!!

طرابلس عاصمة لبنان الثانية تتحول الى أفقر مدينة على حوض البحر المتوسط ، لأن المسؤول فيها ، إما رأسمالي ، أو تابع لا قرار له ، أو جبان متخاذل ، أو مخدّر ومنفصل عن الواقع !

قانون إنتخابي يُفصّل على مقاس شخصٍ ، كي يفوز في الإنتخابات التي أنفق فيها السياسيون مئات ملايين الدولارات لشراء ذمم المهمشين والمدجّنين ، بحفنةٍ من الليرات ، والكثير من الأكاذيب !

– جبال لبنان الخضراء هُشّمت ، كي يملأ المسؤولون جيوبهم بالمال من شركائهم في صفقات المرامل والكسارات !3,000of them

– النفايات تملأ شوارع لبنان ، كي تضاعف النفاياتُ السياسية أرصدتها في البنوك ، بالمال النظيف المتأتي من صفقات الزبالة والمحارق والمطامر !

– العتمة أعمت قلوب اللبنانيين ، كي يحصل المسؤولون على حصصهم المالية من مافيات مولدات الكهرباء وشركات إستيراد النفط وسُفن توليد الطاقة الكهربائية !

– منطقة واحدة من لبنان ، تنعم بالكهرباء مجاناً 24 /24 ، بينما يغرق بقية اللبنانيين في الظلمة ، بسبب فساد وجشع قسمٍ من السياسيين ، وخبث ودهاء قسمٍ آخر ، وغباء وجُبن قسمٍ ثالث !

الشواطىء الرملية التي هي مُلك لكل اللبنانيين ، تُمنح هدايا سخيّة لأزلام وزبانية المسؤولين ، كي يستثمروها ويتقاسموا أرباحها !

كازينو لبنان الذي هو منجم ذهب ، يتحول الى “مغارة علي بابا” ، حيث توزع أرباحه حصصاً وغنائم ورواتب خيالية ، على أفراد العصابة وكل الحرامية!

طرقات لبنان محفّرة ومظلمة ومختنقة بزحمة سير أزلية أبدية ، والمشاريع الإنمائية مكدّسة في الأدراج ، لا تخرج منها ، إلا إذا ضمِن أصحاب الكروش من المسؤولين ، نصيبهم من صفقاتها التي يتمّ أغلبها بالتراضي !

البنوك تمارس الضغوط على المصرف المركزي ، كي تتهرب من دفع الضرائب ، وكي تراكم ارباحها التي تصل الى أرقام ضوئية !
— الجامعة اللبنانية تتحول الى دكانٍ طائفي للتوظيف ، يحشو فيه المسؤولون أزلامهم وأتباعهم !

وزارات ومؤسسات وإدارات رسمية تصبح ملكاً لزعماء الطوائف ومرتزقتهم الذين يحولونها الى أوكار وأسواق لإجراء الصفقات والسمسرات وكل انواع ” البيزنيس” !

– مليارات الليرات تذهب سنوياً الى ورثةِ رؤوساء جمهورية ورؤوساء حكومة ونواب سابقين يشكلون العصب الرئيسي للإقطاع العائلي والإقتصادي والسياسي في هذا البلد المنهوب !

– مليارات الليرات تهدرها خزينة الدولة سنوياً ، على إستئجار مبانٍ حكومية وجامعية ، من أجل تنفيع الأقربين والأبعدين من المحظوظين المحسوبين على المسؤولين !

– مليارات الليرات تذهب الى جيوب المسؤولين وزوجاتهم ، تحت مسمّى مقنّع هو “جمعيات خيرية وإنسانية” !

– أراضٍ ومشاعات تتحول بصكوك قانونية ، الى ملكيةٍ خاصة للمسؤولين وأبنائهم !

قضاة يعاقبون ويعفون ، يدينون ويبرّئون ، بناء على رغبةِ ومشيئةِ ومصلحةِ مُعلّميهم السياسيين !
ضباط فاسدون ومرتشون يصبحون من أصحاب الملايين !

الجنسية اللبنانية تُعرض في المزاد العلني لمَن يدفع أكثر من اصحاب السوابق والفاسدين والمجرمين ، وتُمنع عن مستحقينها !

– وزير يشتري فيللا بأسبانيا بملايين الدولارات !

– مسؤول يستفيد من قروض سكنية بملايين الدولارات ، كانت مخصصةً لأصحاب الدخل المحدود من أفراد شعب لبنان العنيد !
– موظفون في الإدارات العامة يتقاضون رواتب شهرية ، دون ان يذهبوا الى اماكن أعمالهم !

– موظف صغير في “أوجيرو” يحصل على مبلغ 31 مليون ليرة في شهر واحد !

– متسلطون يسرقون وينهبون ويشتمون بعضهم على مواقع التواصل الإجتماعي ، ويأججون النعرات الطائفية لنيل غنائمهم من البقرة الحلوب ، ثم يستدعون الى التحقيق مواطناً مخنوقاً ، لأنه كتب من قلبٍ مجروح ، نقداً لهم على صفحته الخاصة !

– شعب جائع وعاطل من العمل ويائس ومحبط ويحلم بالحصول على فيزا من سفارة أجنبية ، فيما المهرجانات الفنية تجتاح الوطن من جنوبه الى شماله !

وكل هذا الفساد والخراب والنهب والهبش والنتش واللطش والهدر والسرقة والبلطجة التي تصادر أموال خزينة الدولة وتقلص مداخيلها .. ليس سوى رأس جبل الجليد ..

لأن ما خفي كان أعظم بكثير ، ولا يكشفه لنا سوى النكايات والمهاترات والحرتقات بين السياسيين اللصوص انفسهم الذين حوّلوا الوطن الى “شركة مساهمة” تقدم لزبائنها خدماتٍ وسِلعاً بأسعارٍ هي الأغلى في المنطقة والعالم : أغلى فاتورة كهرباء ، ماء ، هاتف ، إنترنيت ، بنزين ، إستشفاء ، دواء … !!!!

لبنان هو البلد الذي يسير فيه فسادُ السلطة الحاكمة عارياً ، دون قفازات ، دون أقنعة ، دون حياء .. وهو البلد الذي يُعبد فيه الزعيمُ الطائفي الذي يغفر له قطيعُه المدجّن ، كل جرائمه وخطاياه ، ويتمنون له دوام الصحة وطول العمر ، كي يظل داعساً على رؤوسهم طول العمر!!!!!!!!

How perseverance might lead to a folly behavior?

By Dan Rockwell?

Bad ideas were good once, but nothing works always.

Quitters never win. At least that’s what we think.

The danger of perseverance is it’s virtuous: Nothing to do with wise decision

Thomas Edison famously said, “Many of life’s failures are men who did not realize how close they were to success when they gave up.”

Don’t let Edison’s statement drive you along a losing course.

Why we persevere when we should quit:

  1. Self-confidence. Leaders persist when they should adapt because of perceived competence. “I can make it work.”
  2. Progress. A little progress is a dangerous thing.
  3. Hope. “Hope is the worst of evils, for it prolongs the torment of man.” Friedrich Nietzsche.
  4. Success in the past.
  5. Fear of failure.

Bonus: The value of past effort drives people to commit more effort in the present, sunk cost.

How to quit:

  1. Adapting isn’t giving up. Stay focused on big goals while adjusting methods.
  2. Define failure, as well as success, before beginning.
  3. Ask, “What would new leaders do?” Then, do it.
  4. Invite feedback from outsiders. You don’t see what others see.
  5. Believe self-confidence may lead you astray.

Bonus: Never let the fear of failure and losing face make you foolish. Humble yourself.

Why do leaders hang on too long?

How can leaders learn to let go of things that aren’t working?

My Note: We can give advises on all things and events, and we may tell our specific experiences, chances are that what happened next was mostly the factor of hazard in the right time and right moment.




August 2018

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