Adonis Diaries

Archive for March 30th, 2019

Articles of Leader Antoun Saadi. Part 13

Article in 1948. We are Not in the Nirvana: this is Not our culture.

تحيا سورية،

[…] في شرحي في الاجتماع الماضي للنفسية السورية (ص 77 أعلاه)، وفي تحليلي للنفسية السورية قلت إنّ السوريين ليسوا شرقيين. ليسوا شرقيين في نفسيتهم، في روحيتهم، في اتجاهاتهم النفسية الروحية. وبتعبير آخر قلت إننا لسنا “نرفانيين” أي لسنا من شعوب النفسية الشرقية.

“النرفانا” هي لفظ هندي معناه التخلص من الحياة، التخلص من متاعب الحياة، التخلص من ألم الحياة، إلى الموت الهادىء الذي يعطي السلام. الركود والسلام الأخير، هو المطلب الأعلى “النرفاني” وهو الباعث على نظرة تشاؤومية جداً في الحياة، تطلب من الإنسان أن يشيح بوجهه عن الحياة ويتجه نحو الفناء.


من هذه الناحية، نحن لسنا شرقيين، لسنا نرفانيين. ولا نتجه في حياتنا نحو الفناء بل نتجه نحو البقاء.


نحن لا نقول إنّ الحياة كلها ألم وتعب، وإنّ الغاية العظمى هي التهرب من الحياة ومتاعبها ومصاعبها.
نحن نقول بأننا كُفءٌ، نقول بأننا أكفاء للاضطلاع بالحياة ومتاعبها، وإنّ لنا المقدرة على حمل أتعابها بسرور، عاملين بتقدم نحو الفلاح، نحو التغلب، نحو المقدرة، لا نحو الفناء ونحو الخضوع ونحو التلاشي. […]


سعاده

محاضرة الزعيم السابعة في الندوة الثقافية
الأحد في 7 مارس/ آذار 1948
المحاضرات العشر، دمشق، 1952، ص 98 ـ 114
#إضاءة_اليوم

Article in 1939: The transformation of our behavior is Not going to be easy in order to wield our self-determination

تحيا سورية،
إضاءة اليوم:

[…] كل النفوس كانت تائقة إلى حادث مرجو ينقذها من تخبّطها وضلالها ويشفيها من أمراضها الروحية والنفسية (العقلية). ولكن لما جاء هذا الحادث المرجو رأت فيه الأنفس الواهية الهالكة ما لا قوة على الأخذ به.

وهنالك نفوس أدمنت الأوهام إدمان الأفيون فهي تستمهل وتفضّل الهبوط في مهاوي الأوهام وتستصعب وتشجب الصعود في مراقي الحياة كشارب الأفيون الذي مهما يكن من أمر العلاج الشافي الذي تقدمه له فهو لا يريد من الأفيون بديلاً.

وكم هنالك من الناس الذين يرون الإنتقال إلى حالة جديدة أمراً هيناً، لأنهم يتوهمون الانتقال بروحياتهم السقيمة ونعراتهم الخفية وعنعناتهم المزمنة ونفسياتهم المقيّدة وأوهامهم المظلمة وجميع أمراضهم الروحية – العقلية، التي أصبحوا يجدون فيها لذة لا يتمكنون من تصوّر حياة بدونها.

إنّ جميع هؤلاء يشعرون بأن النهضة القومية قد خيّبت رجاءهم كما خيّب مجيء المسيح رجاء اليهود فإنّ اليهود كانوا يرجون الإنقاذ من حالتهم على يد مسيح يجيء لإرضاء خصوصياتهم ولكن الأرض السورية لم تكن صالحة للخصوصيات اليهودية المريضة فجاء المسيح لإنقاذ سورية والعالم من الخصوصيات اليهودية.


[…] إنّ الذين يريدون النهضة القومية نهضة لنعراتهم وخصوصياتهم وأوهامهم لن تكون لهم نهضة. أما الذين ينتظرون هداية قومية ليتركوا نعراتهم ويتخلوا عن عنعناتهم ويسيروا نحو مُثُل عليا جديدة فهؤلاء يجدون النهضة القومية ويكونون جديرين بالحياة الجديدة.
سعاده

“سورية الجديدة” العدد 1 في 11 مارس 1939
بحث “سورية الجديدة”
#إضاءة_اليوم

Where Do the Families of ISIS Fighters Go Now?

AL HOL CAMP, Syria — She left the Netherlands to join the Islamic State in Syria, and married a fighter here. He was killed, so she married another, who got her pregnant before he was killed, too.

Then this month, as the Islamic State collapsed, she surrendered with her son to United States-backed forces and landed in the sprawling Al Hol tent camp, which has swollen to the breaking point with the human remnants of the so-called caliphate.

“I just want to go back to a normal life,” said Jeanetta Yahani, 34, as her son Ahmed, 3, clung to her leg and shook with a violent cough.

The announcement a week ago that the Islamic State had lost its final patch of territory in Syria was a milestone in the battle against the world’s most fearsome terrorist network. But it also raised urgent questions about what to do with the tens of thousands of people who had flocked to join the jihadists from around the world and now have nowhere else to go.

Al Hol, a sprawling, isolated conglomeration of tents on rocky soil surrounded by a chain-link fence and armed guards, held about 9,000 people in December. As the Islamic State’s final territories fell, its population swelled to more than 72,000.

The population explosion has taxed the camp’s resources, leading to crowding and long lines for food, fuel and drinking water. (One of my teacher urged me to find another synonym to taxing: what would you suggest?)

On a rare visit to the foreigners’ section of the camp on Thursday, a team of New York Times journalists found a miserable international tableau of lost women and children.

Along muddy, trash-strewn lanes between rows of white tents, we heard groups of women chatting in English, Russian, French, Dutch and Chinese (and a single Irish woman?). We saw blond- and black-haired children playing together in the mud.

A German woman told me she had come to Syria with her husband, a doctor. Now she had no idea where he was, and she was stuck in the camp with a baby in her arms and a curly-haired toddler gripping her leg.

But she did not want to return to Germany, which she considered an infidel country.

“I don’t want to raise my kids in a society that’s totally corrupt, where every sin is promoted,” she said, declining to give her name.

It was better to tough it out in Syria, she said. “This is temporary. The afterlife is forever.”

Although the Islamic State no longer controls the vast territory that that once stretched across Iraq and Syria, the women in the camp still followed its rules, wearing black gowns and face veils with slits for their eyes.

Image
More than 9,000 camp residents are foreigners who are kept in a special section. CreditIvor Prickett for The New York Times
The camp’s Kurdish-led administration worries that the paucity of international support could help ISIS reconstitute itself.CreditIvor Prickett for The New York Times
Image

The camp’s Kurdish-led administration worries that the paucity of international support could help ISIS reconstitute itself.CreditIvor Prickett for The New York Times
Camp officials say they are too busy scrambling to provide tents and food to offer schooling or other activities for children.CreditIvor Prickett for The New York Times
Image

Camp officials say they are too busy scrambling to provide tents and food to offer schooling or other activities for children.CreditIvor Prickett for The New York Times

Their clothes were dirty, the hems and shoes caked with mud. Many toted toddlers with hacking coughs and runny noses. Other children sold cookies and soda their relatives had managed to bring in, or stood in long lines for food, drinking water and gas for generators.

Al Hol is the largest of three detention camps run by the Kurdish-led administration in northeastern Syria. Other camps dot Iraq and Libya.

Along with tens of thousands of Syrians and Iraqis, the Syria camps hold 12,000 foreign women and children, according to Redur Xelil, a senior official with the Syrian Democratic Forces, the United States-backed militia that fought the jihadists. The force also holds more than 8,000 fighters, including 1,000 foreigners, in its prisons.

A handful of places, including France, Russia and Chechnya have taken back tiny numbers of their citizens, mostly women, children and orphans. But most of the home countries do not want the caliphate’s former residents back, so they are stuck here, in a stateless, unstable territory.

The local administration lacks the resources to deal with them and worries that the paucity of international support could help the Islamic State reconstitute itself.

“There is little support, little response,” said Mohammed Bashir, a camp administrator.

This week, local officials called for the creation of an international court to try foreign fighters, but the idea has garnered little international support and the Syrian government would probably block it.

While determining the exact backgrounds of the women and children in the camps is difficult since many lack identification and use fake names, they are generally considered less dangerous than the men. But some were also combatants. And some still endorse the extremists’ ideology, making local officials reluctant to let them leave.

Women and children who fled the last area of the Islamic State’s control arriving at a screening point in the desert last month.CreditIvor Prickett for The New York Times
Image

Women and children who fled the last area of the Islamic State’s control arriving at a screening point in the desert last month.CreditIvor Prickett for The New York Times
Women and children leaving the last area controlled by the Islamic State by bus to reach camps run by Syrian Kurdish militias.CreditIvor Prickett for The New York Times
Image

Women and children leaving the last area controlled by the Islamic State by bus to reach camps run by Syrian Kurdish militias.CreditIvor Prickett for The New York Times
Image

An injured woman waiting last month to leave the last area controlled by the Islamic State.CreditIvor Prickett for The New York Times

More than 9,000 of Al Hol’s residents are foreigners who are kept in a special section, which I visited with a photographer on Thursday.

As soon as we entered, women approached us to ask if we could help them return to their countries or find missing loved ones.

“Are you from the Swedish Red Crescent?” a woman asked, trotting away after I said no.

“I am from a country that no one knows about, so I will never get out of here,” said a woman from the Seychelles.

Spotting strangers in the camp, Lisa Smith, a former member of the Irish Defense Forces, said hello but declined to be interviewed.

Some women still clung to the jihadists’ ideology.

A 22-year-old Chechen woman who identified herself only as Um Aisha described life in the caliphate as “all very good.”

“There were brothers who believed in Shariah, an Islamic state, and it was not like this,” she said, pointing disapprovingly at two female aid workers wearing pants.

The woman’s husband was killed in an airstrike on the Islamic State’s final pocket this month, she said, but she did not think the jihadists’ project was over.

“Our brothers are everywhere, in Germany, in Russia, in America — we believe that al-Dawla al-Islamia will come back,” she said, using the group’s Arabic name.

Others expressed regrets.

Image

As the ISIS families flooded in, camp workers scrambled to put up enough tents to house them, crowding families together to protect them from an unseasonably cold and rainy winter.CreditIvor Prickett for The New York Times
Image

The women and children in the camps are considered less dangerous than the men, but there are still fears that Islamic State ideology will spread.CreditIvor Prickett for The New York Times
Image

Children make up about two-thirds of the camp’s residents.CreditIvor Prickett for The New York Times

Galion Su, from Trinidad, stood near the camp’s gate with her face uncovered, hoping to get out and look for her teenage son, who had been arrested by Kurdish forces in January.

Her husband brought them to Syria in 2014 and the couple divorced soon after, leaving her struggling to care for her son.

“I was like a whore in the Dawla,” said Ms. Su, 45. She had married four men, she said, each on the condition that they let her keep her son.

When the jihadists tried to force him to fight, she dressed him as a woman and fled, but Kurdish forces arrested him when they discovered the ruse, she said. Now, she had no idea where he is.

“I just want to be normal and go back to a normal society, sleep in a nice bed, eat nice food, watch TV and laugh,” she said.

Children make up about two-thirds of Al Hol’s residents. Some are orphans. Many described in detail and with little emotion how their fathers had been killed. All had witnessed violence, and some had been taught to practice it.

Camp officials say they are too busy scrambling to provide tents and food to offer schooling or other activities, much less to deal with people’s psychological problems or to re-educate children trained by the jihadists. The challenge is intensified because some parents still endorse the jihadists’ ideology.

“The mentality is the same. Nothing has changed,” said Mr. Bashir, the camp administrator. “The children are innocent, but when they end up in the camp, they will learn what their parents teach.”

As the sun set after a rare sunny day on Thursday, we found ourselves surrounded by hordes of children playing. A group of Turkish boys played a rowdy game of soccer while children from Iraq, Egypt, Russia and elsewhere pelted one another with fistfuls of gravel.

Image

Most of the home countries of the camp’s residents do not want them back, so they are stuck in a stateless, unstable swath of northern Syria.CreditIvor Prickett for The New York Times
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Determining the exact backgrounds of the women and children in the camps is difficult, since many lack identification.CreditIvor Prickett for The New York Times
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Women and children who fled the last ISIS-held area in southeast Syria waiting to be screened last month by Kurdish and coalition forces in the desert near the village of Baghuz.CreditIvor Prickett for The New York Times

Standing atop a latrine, an Iraqi boy with a toy rifle shouted, “The Islamic State has invaded!” Training his sight on another child, he threatened, “I’m a sniper. I’ll shoot you in the head right away.”

Nearby, two toddlers got into a fight and fell to the ground punching each other while a 10-year-old boy who was missing his right leg looked on. He declined to give his name or say where he was from, and responded to questions with short answers.

How did you lose your leg?

“A plane. Shrapnel.”

What do you want to do now?

“Get a tent and stay in it. Or maybe a house.”

Where?

“I don’t know.”

Mustafa Ali contributed reporting.

Follow Ben Hubbard on Twitter: @NYTBen.

Note: Without the pictures, this is Not much of an article. With all the horrors and most States refusing to consider the repatriation of their citizens, I expected a few useful news Not covered by the media.


adonis49

adonis49

adonis49

March 2019
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