Archive for November 14th, 2020
Is Improvisation in Jazz a conversation? And how the brains work?
Does the brain works in the same way for all kinds of languages?
For the better part of the past decade, Mark Kirby has been pouring drinks and booking gigs at the 55 Bar in New York City’s Greenwich Village.
The cozy dive bar is a neighborhood staple for live jazz that opened on the eve of Prohibition in 1919.
It was the year Congress agreed to give American women the right to vote, and jazz was still in its infancy.
Nearly a century later, the den-like bar is an anchor to the past in a city that’s always changing.
ADRIENNE LAFRANCE published in The Atlantic this Feb. 19 2014:
How Brains See Music as Language
A new Johns Hopkins study looks at the neuroscience of jazz and the power of improvisation.
For Kirby, every night of work offers the chance to hear some of the liveliest jazz improvisation in Manhattan, an experience that’s a bit like overhearing a great conversation.
“There is overlapping, letting the other person say their piece, then you respond. Threads are picked up then dropped. There can be an overall mood and going off on tangents.”
Brain areas linked to meaning shut down during improvisational jazz interactions: this music is syntactic, not semantic.
A member of the Preservation Hall Jazz Band performs at the New Orleans Jazz and Heritage Festival in New Orleans. (Gerald Herbert/AP)
The idea that jazz can be a kind of conversation has long been an area of interest for Charles Limb, an otolaryngological surgeon at Johns Hopkins. Limb, a musician himself, decided to map what was happening in the brains of musicians as they played.
He and a team of researchers conducted a study that involved putting a musician in a functional MRI machine with a keyboard, and having him play a memorized piece of music and then a made-up piece of music as part of an improvisation with another musician in a control room.
What researchers found:
1. The brains of jazz musicians who are engaged with other musicians in spontaneous improvisation show robust activation in the same brain areas traditionally associated with spoken language and syntax.
Improvisational jazz conversations “take root in the brain as a language,” Limb said.
“It makes perfect sense,” said Ken Schaphorst, chair of the Jazz Studies Department at the New England Conservatory in Boston. “I improvise with words all the time—like I am right now—and jazz improvisation is really identical in terms of the way it feels. Though it’s difficult to get to the point where you’re comfortable enough with music as a language where you can speak freely.”
2. Along with the limitations of musical ability, there’s another key difference between jazz conversation and spoken conversation that emerged in Limb’s experiment.
During a spoken conversation, the brain is busy processing the structure and syntax of language, as well the semantics or meaning of the words.
But Limb and his colleagues found that brain areas linked to meaning shut down during improvisational jazz interactions: this kind of music is syntactic but it’s not semantic.
“Music communication, we know it means something to the listener, but that meaning can’t really be described,” Limb said. “It doesn’t have propositional elements or specificity of meaning in the same way a word does. So a famous bit of music—Beethoven’s dun dun dun duuuun—we might hear that and think it means something but nobody could agree what it means.”
So if music is a language without set meaning, what does that tell us about the nature of music?
3. “The answer to that probably lies more in figuring out what the nature of language is than what the nature of music is,” said Mike Pope, a Baltimore-based pianist and bassist who participated in the study.
“When you’re talking about something, you’re not thinking about how your mouth is moving and you’re not thinking about how the words are spelled and you’re not thinking about grammar.
With music, it’s the same thing.” Many scientists believe that language is what makes us human, but the brain is wired to process acoustic systems that are far more complicated than speech.
Pope says even improvisational jazz is built around a framework that musicians understand. This structure is similar to the way we use certain rules in spoken conversation to help us intuit when it’s time to say “nice to meet you,” or how to read social clues that signal an encounter is drawing to a close.
4. “In most jazz performances, things are Not nearly as random as people would think,” Pope said. “If I want to be a good bass player and I want to fill the role, idiomatically and functionally, that a bass player’s supposed to fulfill, I have to act within the confines of certain acceptable parameters. I have to make sure I’m playing roots on the downbeat every time the chord changes. It’s all got to swing.”
5. But Limb believes his finding suggests something even bigger, something that gets at the heart of an ongoing debate in his field about what the human auditory system is for in the first place.
“If the brain evolved for the purpose of speech, it’s odd that it evolved to a capacity way beyond speech. So a brain that evolved to handle musical communication—there has to be a relationship between the two. I have reason to suspect that the auditory brain may have been designed to hear music and speech is a happy byproduct.”
Back in New York City, where the jazz conversation continues at 55 Bar almost every night, bartender Kirby makes it sound simple:
“In jazz, there is no lying and very little misunderstanding.”
Adonis Diaries 