Adonis Diaries

Posts Tagged ‘apartheid regime

Do you feel dancing like mad, occasionally? Or reciting poetry?

Is there any connection for dancing hard and reciting poetry?

Are the two activities an urge to change, a liberation of a rotten situation that endured too long?

Are the two activities basically initiated by women?

Why do we dance?

Gillian Schutte posted:

Dance is used in protest in many parts of the world.

In South Africa, dance and song has always been intrinsic to protesting for human rights – and is often led by women.  Dance was considered the most performing rebellious/revolutionary act to display in front of the apartheid regime precisely because it said to them that no matter what they do they will never restrain the human spirit, the ability to dance and be.

Dance denotes a freedom of body, mind and soul.

It is both a celebratory and a rebellious act in that it speaks of a freedom of movement, a non-restricted relationship to body and is the … antithesis of an oppressed, restrained and violated body.

Dance is essentially non-patriarchal and it rebels against patriarchal control over the female body.

It is a misnomer to think of celebration as non-revolutionary. Celebration is the ultimate rebellious act in a world that is dictated to us by non-celebratory forces.

It is every women’s right to live in a celebratory world – one that celebrates her sexuality, her beauty, her wisdom, her body, her right to be orgasmic and free. To not recognize that urge is to remain in the clutches of the austere and patriarchal ethos.

To pooh pooh dance in protest also speaks of a western superiority as dance is used in protest in non-western culture naturally – why should we then not include it in a global movement?

Perhaps it is time for dissenters to consider what celebration and contemporary protest have in common, to wonder what such ritualized display of dissent may be able to do in a dynamic process of social change.

Dance, carnival and celebration has been used throughout history to destabilize restrictive leadership and government and it is destabilizing in that it cannot be contained or categorized as aggressive. This is not about women playing dance, it’s about revolution. You have the choice to rise, strike or dance.

Those who would like to dance should be free to do so!”

Why we are dancing:</p><br /><br /><br /><br /><br />
<p>"Dance is used in protest in many parts of the world. In South Africa for example, dance and song has always been intrinsic to protesting for human rights - and is often led by women.</p><br /><br /><br /><br /><br />
<p>Dance denotes a freedom of body, mind and soul. It is both a celebratory and rebellious act in that it speaks of a freedom of movement, a non-restricted relationship to body and is the<br /><br /><br /><br /><br /><br />
antithesis of an oppressed, restrained and violated body. It is essentially non-patriarchal and it rebels against patriarchal control over the female body.</p><br /><br /><br /><br /><br />
<p>It is a misnomer to think of celebration as non-revolutionary. Celebration is the ultimate rebellious act in a world that is dictated to us by non-celebratory forces.<br /><br /><br /><br /><br /><br />
In South Africa, again, dance was considered the most performative rebellious/revolutionary act to display in front of the apartheid regime precisely because it said to them that no matter what they do they will never restrain the human spirit, the ability to dance and be.</p><br /><br /><br /><br /><br />
<p>It is every women's right to live in a celebratory world - one that celebrates her sexuality, her beauty, her wisdom, her body, her right to be orgasmic and free. To not recognise that is to remain in the clutches of the austere and patriarchal ethos. Furthermore to pooh pooh dance in protest also speaks of a western superiority as dance is used in protest in non-western culture naturally - why should we then not include it in a global movement?</p><br /><br /><br /><br /><br />
<p>Perhaps it is time for dissenters to consider what celebration and contemporary protest have in common, to wonder what such ritualised display of dissent may be able to do in a dynamic process of social change. Dance, carnival and celebration has been used throughout history to destabilize restrictive leadership and government and it is destabilizing in that it cannot be contained or categorized as aggressive.<br /><br /><br /><br /><br /><br />
This is not about women playing dance, it's about revolution.</p><br /><br /><br /><br /><br />
<p>You have the choice to rise, strike or dance. Those who would like to dance should be free to do so!"</p><br /><br /><br /><br /><br />
<p>- Gillian Schutte

The Poetry of Creatures

A poetry reading in Lebanon.

Nath Halawani posted a review of a poetry evening at Dar Bistro:

It’s one of those evenings that make me content with the choice I made over a year ago: to come back to Lebanon.

I had promised both poets I’d make them look like legends.

Matter of fact they didn’t need my help, they were there. I already hold deep admiration to Sara Sibai’s performance.

In fact I was just thinking of asking her later on to send me one of the poems she recited that night.

The idea got kicked out by the fact that a few lines won’t simply do, I’d need a video recording, better yet, I’d need to watch her performing live.

Sara Sibai

As for Omar, he shone like I’ve never seen a person shine before.

I’m known for my bluntness, my abstention to compliment people; Omar was truly an energetic human, whose light was reflected within the letters of every word he recited.

Omar BR

I felt a bit uncomfortable though, embarrassed with the noise my camera’s shutter kept making, such noise that broke the serenity of Dar Bistro.

The scene I was having pictured in mind needed to be caught on camera. I knew everyone would excuse me and understand.

Throughout the evening, both poets invited the audience for some contribution as well, and what contribution that was!

Last thing I expected was to witness the rogue dance of both emotions and reason in front of my eyes whenever a poem was screamed out loud.

The amount of sorrow, hatred, love and peace kept popping out dandling tenderly on the coffee tables

A few heads were looking up onto one direction, others were simply reaching out for an unseen world where the poem was taking place.

I hold but pure respect to both Sara and Omar, for their initiative replenished my faith in my choice and this tiny country, all drenched in chaos.

Most Israeli Jews support Apartheid regime? Why?

Based on a sample of 503 interviewees, most of the Jewish public in Israel supports the establishment of an apartheid regime in Israel if it formally annexes the West Bank.

The survey shows that majority also explicitly favors discrimination against the state’s Arab citizens. The survey was conducted by Dialog  and commissioned by the Yisraela Goldblum Fund.

 published on Oct.23, 2012 in the daily Haaretz:

“The questions were written by a group of academia-based peace and civil rights activists. Dialog is headed by Tel Aviv University Prof. Camil Fuchs.

1. 59% of the Jewish public wants preference for Jews over Arabs in admission to jobs in government ministries.

2. 49% of the Jews want the State of Israel to treat Jewish citizens better than Arab ones;

3. 42% don’t want to live in the same building with Arabs

4. 42% don’t want their children in the same class with Arab children.

5. 33% of the Jewish public wants a law barring Israeli Arabs from voting for the Knesset

6. 69%  objects to giving 2.5 million Palestinians the right to vote if Israel annexes the West Bank.

7. 74% is in favor of separate roads for Israelis and Palestinians in the West Bank. (24% believe separate roads are “a good situation” and 50 percent believe they are “a necessary situation.”

8. 47% want part of Israel’s Arab population to be transferred to the Palestinian Authority

9. 36% support transferring some of the Arab towns from Israel to the PA, in exchange for keeping some of the West Bank settlements.

Although the territories have not been annexed, most of the Jewish public:

1. 58% already believes Israel practices apartheid against Arabs.

2. Only 31% think such a system is not in force here.

3. 38% of the Jewish public wants Israel to annex the territories with settlements on them, (while 48 percent object).

The survey distinguishes among the various communities in Israeli society – secular, observant, religious, ultra-Orthodox and former Soviet immigrants.

The ultra-Orthodox, in contrast to those who described themselves as religious or observant, hold the most extreme positions against the Palestinians. An overwhelming majority (83 percent ) of Haredim are in favor of segregated roads and 71 percent are in favor of transfer.

The ultra-Orthodox are also the most anti-Arab group :

1. 70 percent of them support legally barring Israeli Arabs from voting,

2. 82 percent support preferential treatment from the state toward Jews,

3. and 95 percent are in favor of discrimination against Arabs in admission to workplaces.

The group classifying itself as religious is the second most anti-Arab. New immigrants from former Soviet states are closer in their views of the Palestinians to secular Israelis, and are far less radical than the religious and Haredi groups.

However, the number of people who answered “don’t know” in the “Russian” community was higher than in any other.

The Russians register the highest rate of satisfaction with life in Israel (77 percent ) and the secular Israelis the lowest – only 63 percent.

On average, 69 percent of Israelis are satisfied with life in Israel.

Secular Israelis appear to be the least racist:

1. 68 percent of them would not mind having Arab neighbors in their apartment building,

2. 73 percent would not mind Arab students in their children’s class

3. and 50 percent believe Arabs should not be discriminated against in admission to workplaces.

The survey indicates that a third to half of Jewish Israelis want to live in a state that practices formal, open discrimination against its Arab citizens.

An even larger majority wants to live in an apartheid state if Israel annexes the territories.

The survey conductors say perhaps the term “apartheid” was not clear enough to some interviewees.

However, the interviewees did not object strongly to describing Israel’s character as “apartheid” already today, without annexing the territories. Only 31 percent objected to calling Israel an “apartheid state” and said “there’s no apartheid at all.”

In contrast, 39% believe apartheid is practiced “in a few fields”; 19 percent believe “there’s apartheid in many fields” and 11 percent do not know.

The “Russians,” as the survey calls them, display the most objection to classifying their new country as an apartheid state. A third of them – 35 percent – believe Israel does not practice apartheid at all, compared to 28 percent of the secular and ultra-Orthodox communities, 27 percent of the religious and 30 percent of the observant Jews who hold that view.

Altogether, 58 percent of all the groups believe Israel practices apartheid “in a few fields” or “in many fields,” while 11 percent don’t know.

Finally, the interviewees were asked whether “a famous American author [who] is boycotting Israel, claiming it practices apartheid” should be boycotted or invited to Israel. About half (48 percent ) said she should be invited to Israel, 28 percent suggest no response and only 15 percent call to boycott her.

Note 1: Apartheid originated from the liberal Israelis  https://adonis49.wordpress.com/2012/08/17/so-many-of-such-minorities-only-in-israel-counting-is-a-sacred-business/

Note 2Visualizing the Occupation: Israeli and Palestinian children in the eyes of the law
Photo: Visualising the Occupation: Israeli and Palestinian children in the eyes of the law

 


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