Adonis Diaries

Posts Tagged ‘Black integration or autonomy?

673.  Black integration or autonomy? (Feb. 23, 20120)

 

674.  Islam is one of the “heretic” Christian-Jewish sects; (Feb. 24, 2010)

 

675.  “The sirens of the Levant (Near East)”; (Feb. 25, 2010)

 

676.  Freedom to where? (Feb. 26, 2010)

 

677.  “Vast land of unconscious suffering” (Feb. 26, 2010)

 

678.  “This condensed black energy of hates” (Feb. 27, 2010)

 

679.  “Next time, fire it is” (Feb. 28, 2010)

666.  “Psychological Barriers?”

 

667.  Public figures said last two weeks; (Feb. 18, 2010)

 

668.  “The damned of the earth”; (Feb. 19, 2010)

 

669.  “Go Moses; hold my hand”; (Feb. 19, 2010)

 

670.  “Harry Stott: Ancient black Greek philosopher”; (Feb. 20, 2010)

 

671.  “Women stand; always standing” (Feb. 21, 2010)

 

672.  What happens when your ears wax-shut? (Feb. 22, 2010)

 

673.  Black integration or autonomy? (Feb. 23, 20120)

 

674.  Islam is one of the “heretic” Christian-Jewish sects; (Feb. 24, 2010)

 

675.  “The sirens of the Levant (Near East)”; (Feb. 25, 2010)

Black integration or autonomy? (Feb. 24, 20120)

            Booker T. Washington was born in 1856 of a “white” father; he founded “Tuskegee Institute” in Alabama in 1881.  Booker was the first black leader to be invited to the White House during Theodore Roosevelt in 1901.  In 1895, Booker presented a program at the Atlanta International Trade Fair that focused on three issues for the duration of a period:

First, accepting to decline any demands relative to political civil rights;

Second, accepting segregation with the white society; thus agreeing on a lower status for the black citizens;

Third, agreeing not to have Federal financial aids for black formation at universities.

            The rationales for Booker was that blacks had to focus on technical skills, contribute to internal market trade, and accumulate wealth in the process before demanding equality in civil rights.  Booker believed that there were phases to progress; when blacks reach adequate proper means then demanding political rights will be reasonable.  It happened that in that period the northern States were investing heavily in the southern States and blacks were reaping a good part of that investment and jobs.  Thus, Booker’s program finally enjoyed the majority acceptance of the southern blacks.

            William Du Bois begged to differ: “B.T. Washington represents the old black attitude of submission.  Is it admissible and feasible for millions of blacks to accomplish effective progress if they are deprived of their basic political civil rights?  Can the blacks ever dream of any real progress if they are treated as slave caste and denied quality opportunities to moving ahead? It has been proven, again and again, that when blacks submit then prejudices increase.  When racism is on the rise then blacks react vehemently and demand political rights and power as equal citizens under the laws.  Blacks discover that it is more valuable to preserving self-esteem than acquiring tainted wealth that can be robbed from them in due time. It is not possible to civilize a people who have relinquished his value for self-esteem and the natural rights to struggle as free men.”

            This dichotomy is almost identical in apartheid Israel.  Moderate and so called “democratic forces” among the Israelis and Palestinians demand integration of the two people within one State.  The radical factions among the two people demand two separate States.  It is the right of the Palestinian people of all religious sects, after 60 years of racial discrimination, to demand a separate, self-sufficient, and autonomous State.  The Palestinians need to re-gain self-esteem in planning and running a State; the Israelis need a period of decolonization to mentally re-gain humanity and abidance by the UN charter.


adonis49

adonis49

adonis49

October 2020
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