Posts Tagged ‘coelho’
When are you to decide “to become what you are”? A Coelho-leulogy ranting?
Posted by: adonis49 on: May 5, 2018
When are you to decide “to become what you are”
Il est tellement important de laisser certaines choses disparaître. De s’en libérer. De s’en défaire.
Il faut comprendre que personne ne joue avec des cartes truquées (s’il le savait?), parfois on gagne, et parfois on perd.
N’attendez pas que l’on vous rende quelque chose, n’attendez pas que l’on reconnaisse vos efforts, que l’on découvre votre génie, …que l’on comprenne votre amour.
Vous devez clore des cycles.
Non par fierté, par incapacité, ou par orgueil mais simplement parce que ce qui précède n’a plus sa place dans votre vie. (Ou ne devrait pas?)
Fermez la porte, changez de disque, faites le ménage, secouez la poussière.
Cessez d’être ce que vous étiez, et devenez ce que vous êtes. –
Coelho
It is so important to leave some things disappear. To be free. To discard.It must be understood that no one plays with faked cards, sometimes we win and sometimes we lose. Do not wait that making you something, do not wait that we recognize your efforts, that we discover your genius,.. .that understand your love. You must close cycles. Not by pride, incapacity, or pride but simply because the foregoing does have its place in your life.Close the door, change the disk, clean, shake the dust.Stop being what you were, and become what you are. -Coelho
A comment from Jamil Berry:
Why hassle with all the social sciences and Humanities if we are doomed to read the Coelholeulogie
This ranting to “close” the past squarely forget that what we are is the tip of the iceberg. Any part of us interact and learn and endure and evolve or atrophied. This demagogue is the best killers of human thought believes we are compartmentalized as submarines, live it by locking tightly compartment before opening another and so on?
“As a flowing River” by Paulo Coelho (Book Review, March 26, 2009)
Paulo Coelho recounts that he had an important trip tomorrow, that he did what he had to do yesterday, and that in the morning he checked his mails and then realized that his afternoon is free.
He had nothing to do; he had taken care of everything. He noticed that his jar of glue is empty, but he had no gluing task for the afternoon. Still, the idea that he needs to purchase a jar of glue disturbed his mind and prevented him to focus on his meditation.
It took him hours of struggle to shake off this insignificant disturbance before he managed to listen and converse with his soul.
What, being in harmony with your soul isn’t an important job? Since when did material tasks have presented the only solutions to stability of the mind and body?
(So many times at work we are conscious that all that need to be done was finished in the morning, and that tomorrow’s tasks can wait for tomorrow. In the meantime we are practically “redundant” but cannot shake off the feeling that something more should be done, since we are paid to log in 8 hours of work. Thus, we fret, we meddle in the tasks of other people, our nervousness becomes contagious, and the entire workplace is disturbed and anxious. All that was required is to acknowledge that you have finished your job and you deserve some time off to cool it down and converse with your soul.)
An enterprising man got bankrupt. He discovered a decrepit residence that matched his dream. The owner of the property agreed, for board and lodging, to let the ruined man to restore the residence. Within a year, the dream house was standing in its former glory and the man’s spirit shining like a gold coin. For a true dream idea we should be satisfied with board and lodging.
Many people still move a little. You have individuals who lived at one location when singles, they relocated across the street when they married. Many of these “across the street lodgers” lived to be old people; they never needed the help of anyone. (Is that the best or the worst character that human kind is capable of?
For example, Vera Anderson lived in Medford, Oregon all her life. Vera had dreamed of touring the world when she goes on retreat but she died before her plan takes off. Vera’s testament was that she be cremated; her ash distributed to 241 pouches; 50 to the chiefs of the main post offices in the 50 States and 191 to every recognized States by the UN. These pouches were to be scattered to places that Vera would have liked to visit.
All around the world communities assembled to decide of the best locations to visit and her ash was dispersed accordingly.
Many parents experienced extended prison terms; many sentences were not of civil crimes. Many served in wars. They come home with a few belonging from prison. They hide or lock up those belonging in obscure corners in the house.
It is up to the offspring to discover those “miserable inheritances” to remind themselves that refreshing memories now and then is good for the future of humanity.
A son carried the old and smelly outfit of his dad in small handbags any which way life took him. A few make it a sacred ritual to touch the bag before taking a decision: the impression that this reminder of the existence of this bag might improve their behavior.
(A flood of questions come to mind; why parents have to keep their prison souvenirs? Why lock them up if they are so important? Why not communicating with their offspring about their experience in prison? Why not writing about their emotions and conditions of feeling incarcerated if they are that important? Why preferring to committing suicide instead of opening up? Why the inheritors fail to wash and iron their “sacred trove”? Are only official military uniforms worth washing, ironing, and displaying?
There are many reports from rebel plagued States. The rebels and the governments reciprocate in crimes against humanity. Most rebellious movements create parks for children; the tombs are toboggans, the swings posts made out of old rifles, pictures of “kid martyrs” plastered around the park: those innocent eyes will soon shine with hatred and their tiny bodies torn to pieces when exploding among crowded civilians.
(Social memory is selective. The horrors of the past registered by lousy writers ended up in the dust bins. The terrors of the past that generated laws which didn’t pass “parliaments” ended up in archives. Only the lousy laws enacted by the military colonial powers were retained by under developed States, such as detention without prosecution.)
The French Colonel Jean-Paul Setau was contributing money to the sick in under-developed States. He specifically adopted (medically) a girl suffering of leprosy from India. He visited this girl at the special hospital in France and the nun asked him to deliver spiritual (religious) education for the children. Jean-Paul prayed and got the answer “go and find out the questions that kids might want answers for“. Jean-Paul received a list of written questions from kids; a sample follows:
1) Where do we go after death?
2) Why are we afraid of strangers?
3) Do extraterrestrials exist?
4) Why accidents occur to even people who believe in God?
5) What God means?
6) Why we are born if we have to die?
7) How many stars in the sky?
8) Does the Lord listen to those who believe in other Gods?
9) Why there are poor and sick people?
10) Why God created mosquitoes and flies?
11) Why the guardian angle is not close by when we feel sad?
12) Why we love a few people and hate other?
13) Who named the colors?
14) If God is in heaven with my dead mother, how come God can still be alive?
(I have a couple of questions.
First, if we are honest and sincere, then which one of the questions can you provide an answer to?
Second, if you indeed can answer a question, then how are you going to translate your comprehension to kids?
As for the first question I have no response; but I do have one for my second concern.
I suggest that you speak in stories and parables as Jesus did, but with a twist, that your stories are extracted from our current time and civilization such as video games, school life, urban situation, a few trip in nature, computer, internet navigation, biking, movies, pop songs, and what else do kids do to fill up the void and vacuum nowadays. If you can come up with such kids’ stories that answer a few of the above questions then you can get rich, filthy rich.)
Okakura Kakuzo commented in his book “The Tea Ritual in Japan”:
When I judge someone I am conscious that the tribunal was set up for me: I am judging myself.
We do not see meanness in others: we can only notice our meanness.
We can never forgive those who prejudiced us: We believe that we will never be forgiven.
We tell the harsh truth to our brother: We want to hide it in ourselves.
We show our force and power: We do not want others to witness our frailty.
The ceremony of tea drinking is the adoration of what is beautiful and simple. The effort is focused on the imperfect gestures of everyday with the aim of attempting the perfect task. The beauty is in the complete respect of what is being done. A day offers dozens of opportunities for perfecting awkward tasks.
In Scandinavia, the Jante Law says: “You are worthless. Nobody is interested in what you think. Mediocrity and anonymity are your best choices. If you act according to Jante Law then all your problems will vanish”
This Janti Law is the most common and most adhered to by most countries and people, though it was never formulated as clearly or known as the Law of the Lands of Mediocrity.
The Janti Law was stated in the novel “A refugee surpasses his limits” by Aksei Sandemose in 1933. This law was disseminated recently when the Norwegian Princess Martha-Louise married the writer Ari Behn. Ari Behn was a recognized and acclaimed writer before he wedded the princess. After the marriage Ari was vehemently critiqued and lambasted by writers for no other reason but for daring to surpass his class status.
That is how the world got familiar with this Scandinavian Law.
By the way, Princess Martha-Louise embroidered her gown with the names of who counted in her life for her thirtieth birthday and many started to emulate her generous spirit.
People always claim that many wars would not have started if an anti-Janti Law was preponderant and people knew that they are worth far more than what they think; that what you do on earth is far more important than what you believe; that acting against injustice and expressing your opinions against tyrants will ultimately prevail.
That might be so, but it was still an abstract notion until 2003 when the King of Mediocrity, George W. Bush, prevailed against all the world community and launched his pre-emptive war against Iraq. The Spanish PM Aznar defied the wishes of 90% of the Spanish citizens and so did the British PM Blair. The UN did not cover the operation. Turkey declined 26 billions dollar in aid and denied the US troops to cross the Turkish land or launch military operations against its neighboring State. Colin Powell was forced to forge falsified proofs; documents and aerial photographs that Hans Blix, the inspector of Iraq disarmament on nuclear and chemical engines of war, contested for many months. Britain Foreign Minister, Jack Straw, went as far as justifying this war on moral grounds. The European Nations and their people were against this war. The Arab States unified to decry this war. The whole world demonstrated for two months, but the King of Mediocrity prevailed.
No, it was not all in vain. Things have changed even if a few leaders still feel shy to denounce the genocide of the Zionist State perpetrated against the Palestinians in Gaza. The results of democratic elections are recognized even if they don’t suit the philosophy of a few powerful nations. A new urgency for diplomatic resolutions is taking over in world politics. Sure, financial and economic downturns are helping that overture climate, but Mediocrity is subsiding among nations.
(The common people of nations are reawakening to known fundamentals that terrorism and religious extremism are the result of fear, inequality in rights, injustices, and lack of freedom of speech coupled with anemic economies and lack of opportunities and professional diversity in jobs. In order to establish just, prosperous, and democratic political systems around the world we have got to believe that it is very possible because it is right and urgent.)
As people delve into spirituality a dangerous phenomenon is generated, mainly a firmer intolerance toward the spirituality of others; as if our newly acquired spirituality cannot develop without the debasement of other alternative spiritual methods; (as if spirituality obeys the rule of demand and supply, or an accounting register where debit should match credit.)
The following are Lethal Spiritual Myths:
Myth one: Only one way leads to God. This is the most dangerous and lethal myth that was the cause and mostly the main excuse for many wars, persecutions, genocides, and judgments of our neighbors. The weakness in our spirituality is to blame the authorities or sacerdotal castes for the calamities that we perpetrate on others; we always fails to shoulder our individual responsibility for our belief system and that is why the authorities have an easy job of enslaving our spirit and guiding us whichever they wish us to do.
Myth two: The spirit can cure all. There are countless individuals who realized that physicians can overcome illnesses that all our spiritual gimmicks could not cure. Many times, it is better to pray that the experienced surgeon still rely on God to guide his hands during operations. How many were victims of curable illness simply because of taboo spirituality?
Myth three: Red meat obstructs divine light. There are many trends for “purifying our body” by eating the most appropriate kinds of food and how it should be cooked for various reasons, and basically and implicitly based on religious doctrines. Jesus said “Evil is not in what enters your mouth but what goes out” Vegetables and flowers grown in greenhouses are might be purer for the consumers but they are incapable as naturally grown vegetables to resist minor weather variations. Vegetarians are still eating live condiments that obey the cycle of life as we will also end up being food for lower creatures and fishes. (There are sects that prohibit ail, onion, tomatoes, dairy product, leavened products, and sugar on the ground that they disturb focus in contemplation and meditations. Others sects prohibit other kinds of condiments on the ground that they are poison to the body ‘that shell that is sanctified by God”.)
Myth four: God is sacrificial. People seek self-sacrificial ways by claiming that the road to heaven is through physical suffering. If this world is a benediction of God then why not take the opportunity to enjoying our life? Jesus Christ suffered for three days but he enjoyed most of his life traveling, meting people, sharing his bread, and disseminating his message of tolerance and charity. The Prophet Muhammad said “Unhappiness is contagious; if you are unhappy you extend it to our neighbors”
Myth five: God is a concept that became real, like the number zero and the imaginary number in mathematics, for constructing moral values that suit Nations. This myth is intrinsically related to myth one: God was rendered indispensable for mankind, was reduced to serve man, malleable to man’s desires and his will for power. God is used to harangue armies to war and to escape the resolutions of real problems. Man manipulates God as the arbiter in nuclear debates and even in school systems. God is used to lambaste totalitarian regimes, Marxist regimes, opposition political parties, discriminating among the evil and good States, and West versus East.
God is made use of in order to justify repression, apartheid, genocide, and racism.
God is used as a moral police force to subjugate recalcitrant opinions.
God is even used in sciences under masked names such as “I don’t know, it escape human cognitive power, providence, organized chaos, other irrational causes, and so on”.
Religions have instituted sacerdotal castes with power to dominate and regulate civil life from birth to death
As long as institutions and State governments use God to do business then God is another useful commodity and versatile enough to be transacted any which way. No, God is an individual necessity and has nothing to do with collective usage. God never needed an institution to promote Him. Man had the firmament of stars, of nature, of the huge varieties of animals, vegetables, fruits, insect, seasons, thunderstorms, volcanoes, tidal waves, the sun, and the moon to believe that there is a God and that nothing man does will not fructify if God did not participate in the process.)
Pablo Coelho attempts to offer guidelines before climbing a mountain.
First, select the mountain of your choice since you are the sole responsible and you have to be sure of what you are doing.
Second, learn how to face the mountain by trying all the possible routes to contour the mountain. The mountain that looks pretty and interesting from afar is but a terrible challenge when starting to conquer it.
Third, do not hesitate to ask counsel of those who climbed your mountain of choice.
Fourth, at close scrutiny dangers seem controllable. This is a fine hint that you need to watch every step while climbing.
Fifth, take advantage to view the changing scenery as you progress steadily.
Sixth, respect the capabilities and limitations of your physical conditioning. If your intention is to be back by nightfall then the speed of your progress should be steady with allowance that the summit is always farther than expected.
Seventh, have respect for your spirit. You do not need to constantly repeat “I can do it” because your spirit already knows it; and never say “It is more difficult than contemplated” because you might lose your inner force.
Eight, rejoice when at the summit. Cry, holler, jump, dance, and tell the whole world that your achievement is now part of your life and a stepping stone toward many other successes.
Nine, as you have realized your potential then plan other excursions and adventures.
Ten, tell your adventure story and recount how it was possible to vanquish what seemed insurmountable.
Coelho’s mountain climbing: None of the guidelines were followed
Posted by: adonis49 on: March 6, 2009
Coelho’s mountain climbing: None of the guidelines were followed (March 5, 2009)
Pablo Coelho, in “As a river that flows”, attempts to offer guidelines before climbing a mountain. First, select the mountain of your choice since you are the sole responsible and you have to be sure of what you are doing. Second, learn how to face the mountain by trying all the possible routes to contour the mountain. The mountain that looks pretty and interesting from afar is but a terrible challenge when starting to conquer it. Third, do not hesitate to ask counsel of those who climbed your mountain of choice. Fourth, at close scrutiny dangers seem controllable. This is a fine hint that you need to watch every step while climbing. Fifth, take advantage to view the changing scenery as you progress steadily. Sixth, respect the capabilities and limitations of your physical conditioning. If your intention is to be back by nightfall then the speed of your progress should be steady with allowance that the summit is always farther than expected. Seventh, have respect for your spirit. You do not need to constantly repeat “I can do it” because your spirit already knows it; and never say “It is more difficult than contemplated” because you might lose your inner force. Eight, rejoice when at the summit. Cry, holler, jump, dance, and tell the whole world that your achievement is now part of your life and a stepping stone toward many other successes. Nine, as you have realized your potential then plan other excursions and adventures. Ten, tell your adventure story and recount how it was possible to vanquish what seemed insurmountable.
I started this article with Coelho’s guideline to investigate my attempts of mountain climbing of Sanine Mountain in Lebanon. I climbed the mountain three times; the third time was a fiasco. I reached the summit all right but we got lost on our way down. I was judged to be too grumpy on this trip and was eliminated from the group the fourth time around on grounds of getting too old to keep up with the pace. The group had a stupid pace anyway. The group wanted to reach the summit quickly and be home as soon as possible. They were goats without the patience to graze. They never took time to view the scenery. They never celebrated when reaching the summit; their only celebration was a sense of relief that I made it.
Invariably, the group was up there for 20 minutes and watching painfully my turtle ascent. I was climbing the last 200 meters, at 30% incline, on my fours with nothing to get a handle on, and taking frequent rests to recover my breath and cool down the blood boiling in my lungs and thumping in my chest and temples. Invariably, a Syrian soldier camping on the summit would scramble down, in thongs, and give me a nudge up. Yes, we climbed in summertime but those tough Syrian soldiers were left on Sanine Mountain during winter wearing thongs and threadbare military outfit.
As I reach the summit I take off all my cloths except my underwear and tan and dry my cloths. The group is not agreeable with my unorthodox behavior of resting and relaxing completely up there. The group wants to get going immediately since they waited enough for me and they pressure me to abridge my luxurious triumph. The group never followed Coelho’s guidelines; they used to inviting a guide friend to join us for straight quick access to the summit.
I can add more important guidelines to Coelho’s. First, never have breakfast immediately before climbing. Invariably, several members of the group had to drop off after the first two hundred yards and return home defeated. The rest of us made it with terrible heart burns and acid aches. Second, never carry a backpack if you are over 40 of age. Any weight pressing on your shoulders is too much weight: You need all the upper blood flow to your head and upper extremities. Third, form a team of your own that is not in a hurry for the day and would love to factor in at least an hour of joy and relaxation at the summit. Fourth, eliminate members who need to be drinking water every 100 yards and keep borrowing water bottles because they hate to carry any. Fifth, encourage members to piss frequently and to describe the scenery with minute details and learn the tunes they are whistling. Sixth, try to factor in an hour’s nap after your successfully unharmed return: the return home should be agreeable, restful, happy, and with promise for another challenge. Seventh, climbing down is always fraught with injuries: people gets careless, are tired, cannot bear recommendations, and want just to be down and over with. People feel that the whole exercise of the adventure is to reach the summit but fails to learn the wisdoms of how to handle success and manage their euphoric zeal up to the last second. The whole purpose is get home unharmed, joyful, and fully ready for another day.
Note: Wear rough pants, long sleeved rough shirt, a couple of undershirt, a light large hat, and “Eskimo goggle” (Goggle with thin long slits that permit to see natural colors without being incommodated by the bright sun or blowing winds). Wearing shorts and climbing almost naked is not the right remedy to conserving energy and keeping a cool body for the arduous exercise. Whatever water you may be carrying might not be enough for even a single minor incident; thus, lighten up to carry more water than usual. The less you eat the better off you are; thus bring chocolate bars that won’t melt.
Are you a middle aged person, give or take 20 years? (November 11, 2008)
Are you feeling the discomfort of middle age crisis? For example, are you suffering from chronic stomach aches, shortness of breath, and apathy when waking up? Then it is time to abolish those nerve wracking functions; re-direct your energy on the physical and mental activities; time to figure out your own set of wisdoms; time for introspection, knowing your self and working on your potentials. A few hints though:
Follow the personal dream that does not consume nerves. Show your passion in pursuing that healthy dream. Since controlling passions is the most demanding on nerves then just focus on your favorite dream: it is as good as any.
You know that you are on a survival path when you realize that no affections are shared by your closest friends. You might as well start taking initiatives toward them and expressing your affections.
Take the initiatives to experience liberty in re-shuffling your daily schedules, to experiment with nature and observe people. Befriend the environment and be amazed with you new pair of eyes and ears.
Short of a surgical lobotomy to forgetting your long past frustrations then I incite you on recalling and noting down the happy moments in your life. Do not hesitate to repeat your happy stories. There is power in writing; try expressing your feelings haphazardly then your mind will re-structure them whether you want it or not. I know in my case that recalling the happy moments is the hardest task of all. If you used to have a positive outlook on life and enjoyed a versatile memory then you are a very lucky person.
It is time for a long break of silence, meditation and introspection; a pen and papers might become your intimate companions to converse.
Break out of the surrounding rhythms of life; discover your own rhythm and enjoy your trip at your pace.
If you have not been pressured to follow a certain path or profession then your new task is to discover your forgotten path.
If you believe that you have committed enough errors so far then expect more of them in your new life style since your intention is to move forward; isn’t it your intention?
Your good deeds are not to be kept secret anymore; you need to retrain your insecure conscious and be proud of your changes and allow the circuit of feedback to function.
Take conscious of your automatic reflexes such as the batting of your eyelashes, your respiration, and your heartbeat. This technique relaxes the nerves gone wild and erratic.
Men and women wants you to listen; hold on your remedies until specifically requested and keep holding on them even then.
If you think that your purpose on earth is to offer a better tool then you are in the wrong planet. I think your purpose is to become a better person; let people decide on your achievements.
Note: I lavishly extracted ideas from “Maktub” by Paulo Coelho; what I wrote are my feelings and the processes that I am going through. Thus, this not a book review but I encourage you to read “Maktub”.
Adonis Diaries 