Adonis Diaries

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Egypt Moslem Brotherhood from the Inside: One of the largest religious/political cult?

Egypt Moslem Brotherhood is not a movement: It is one of the largest Islam religious/political cult. It is not just one of the islamic sects, or one of the Sunni branches: It is a cult. You cannot join this cult by applying and declaring your affiliation to its ideology.

You will have to be proposed by a full-member as a potential “cog in the machinery“, pass several levels, closely monitored, controlled, tested… And if you satisfy the one main criteria of effacing your individuality to match the ideology, you may acceed to the level of a Brother Worker after about 8 years of practical indoctrination in the field of action.

As you are taken over by a professional member, you are a muhib (lover of the Brotherhood), a stage that may last from 6 months to 4 years. You are asked to join a local usra (family) of about 5 memebrs who closely watch over your behavior. The candidate is moved to the rank of muayyed (supporter).  The next phase is Muntasseb (officially a member). You are elevated to the phase of muntazim (fully organized member), a critical phase that may propel you into Akh 3amel (working brother)

You might know a few religious or civic cults, and you might be a member of a cult without admitting it: They all proceed in the same mechanism and hierarchical structure… but the purpose is ultimately a political goal of acceding to power and imposing a unidirectional system of belief on the entire community… But there are differences between religious sect cults with political agenda, and civic political cults with fundamentally religious agenda, and this clarification requires a follow-up article

What is scary is that the Moslem Brotherhood is dominant in most Arab States, and most probably follow the same of religioius/political system, and have reached their goal of grabbing power, never to relinquish it.  As it happened in Turkey for the last decade… First, I let you real what Ziad Akl wrote and I ‘ll attach a few of my comments.

Ziad Akl published on Nov. 3, 2102 in the Egypt Daily News:

“No other political group or movement has received the same attention or has had the same impact on Egyptian politics as the Muslim Brotherhood, since the ousting of Mubarak until now. The Brotherhood became an everyday reality for Egyptians.

We wake up to the statements of its leaders, we follow the news of its significant figures and we support, oppose or simply feel indifferent towards our president who belongs to the Brotherhood. There is a daily interaction that takes place between every Egyptian and the Muslim Brotherhood. Whether we like it or not, the Muslim Brotherhood shapes post-revolutionary Egypt.

While most of the time we focus on the external dimensions of the Muslim Brotherhood’s rule over Egypt, meaning their policies, statements, decisions and directions, we do not donate the same amount of attention to the group from within. I believe that the way in which the movement is organised from the inside has a lot to do with their current position within Egyptian politics.

The rigid internal structure of the Muslim Brotherhood is not very common among other political movements and groups in Egypt. If at any moment you stopped and asked yourself what it takes to become a Muslim Brother, here is the process shortly outlined.

Joining the Muslim Brotherhood is not an easy task; it is a process that takes years and years. It is not a matter of filling an application or attending a couple of meetings or even donating some money; it is a process that rids you of your individuality and turns you into another cog in the a machine, or in the words of Roger Waters, another brick in the wall.

It takes about five to eight years to transform from an aspiring member to a fully integrated Muslim Brother. During this period, the loyalty of the aspiring member is closely monitored and his dedication to the cause and the doctrine is closely watched.

Local members of the Brotherhood scout for potential candidates in universities, usually students who demonstrate significant signs of piety. These members do not usually identify themselves as Muslim Brothers, rather they conceal their identity to try and build relationships with the potential candidate and be able to assess his commitment to religion.

The Brotherhood also targets the children of the Muslim Brothers, starting their recruitment process around the age of 9. If you decide independently that you want to join the Brotherhood and you start seeking ways to do that, you need to know a member who will probably take you to another man to guide you and teach you. So like a vampire community, only a Muslim Brother can transform you into one.

Age is a crucial factor in the recruitment process; the Brotherhood usually directs its recruitment efforts towards young men. If the organisation feels that the potential candidate demonstrates sufficient commitment to their ideology, the long process of actually becoming a Muslim Brother then begins.

As soon as you are admitted into the Brotherhood, you become a muhib, a word that literally means lover or follower. This phase could last between six months and four years depending on the performance and the improvement of the aspiring member. During that phase the follower joins a local usra (family) which is a group of four to five people that meets regularly and where the piety, morality and ideology of the aspirant are closely watched

After the leader of the family decides that the follower has shown sufficient piety and knowledge of Islamic texts, the candidate is moved to a more advanced phase where he becomes a muayyed (supporter). During the “supporter” phase, duties towards the organisation must be fulfilled and a curriculum of study completed. Upon finishing that phase, you are moved to a higher rank and become muntasib (affiliated).

As soon as you become affiliated, you start donating a portion of your earnings to the organisation, usually five to eight per cent. In the “affiliated” phase your loyalty and commitment are closely probed. If you satisfy those who monitor you, usually over the course of a year, you are then allowed to the phase of muntazim or organised brother and you can assume lower levels of leadership. Finally, if you pass all the tests that the Brotherhood will subject you to; you are admitted into the final stage of membership which is ach amil or working brother.

This cult-like process is how our current leaders have been formed and how the Brotherhood is carefully forming future ones. This quasi-fascist structure where your loyalty is always put to question and your personal life is watched at every moment is the mechanism by which Muslim Brothers are produced.

Now, is it any wonder that all Muslim Brothers sound the same? Is it surprising that they all argue in the same way, share the same ideas and are obsessed with listening to their own voices?

If for years your loyalty has been directed towards one entity, the Brotherhood and its ideology, can you be loyal to anything else? The Muslim Brotherhood is an organisation that tattoos your soul, molds your mind, brands your ideas and at every moment suppresses the free play of your powers. This is the Muslim Brotherhood from within, this is where our leaders come from!” End of article

Comment 1: If it takes 8 years to indoctrinate a member to efface his individuality, it must takes that many years for any minor deviation in reforms within the ideology, coming from the top, to take roots in the new generation of  Moslem Brotherhood…And during all these years, what the remaining citizens who don’t give a hoot about this cultist idee-fix are supposed to do? How can they oppose and confront a cult that is unable in its structure to admit differences with the other communities that diverge in their system of belief?

Comment 2: In Syria, there is this party of the regime called the Baath Party. It is supposed not to be founded on any religion belief system, a civic political party, and yet, the regime was unable to delete the chari3a from the constitution or delete the statement that Islam is the religion of the State.  A political party that has been in power of over 50 years, must have been reduced to a cult.

This Syria Baath party must have a cultist faction within its ranks and files. Most probably, the Alawit religious sect of the regime must have built-in a cult within the party, and all the members of this cult hold the key positions within the State’s institutions…

Note: On the Turkish Moslem Brotherhood https://adonis49.wordpress.com/2010/05/14/a-turkish-cultural-movement-fathallah-gulan/

Idiosyncrasy in “conjectures”; (Dec. 21, 2009)

Idiosyncrasy or cultural bias relates to “common sense” behavior (for example, preferential priorities in choices of values, belief systems, and daily habits…) is not restricted among different societies: it can be found within one society, even within what can be defined as “homogeneous restricted communities” ethnically, religiously, common language, gender groups, or professional disciplines.

Most disciplines have mushroomed into cults.

A cult is any organization that creates its own nomenclature and definition of terms to be distinguished from the other cults in order to acquiring recognition as a “professional entity” or independent disciplines that should benefit from laws of special minorities (when mainly it is a matter of generating profit or doing business as usual).

These cults want to owe the non-initiated into believing that they have serious well-developed methods or excellent comprehension of a restricted area in sciences. The initiated on multidisciplinary knowledge recognize that the methods of any cult are old and even far less precise or developed; that the terms are not new and there are already analogous terms in other disciplines that are more accurate and far better defined.

Countless experiments have demonstrated various kinds of idiosyncrasies.  This article is oriented toward “cult” kinds of orders, organization, and professional discipline.  My first post is targeting the order of mathematicians; the next article will focus on experiments.

Mathematics, meaning “sure study” (wisekunde), has no reliable historical documentation. Most of mathematical concepts were written many decades or centuries after they were “floating around” among mathematicians.

Mathematics is confusing with its array of nomenclature. What are the differences among axiom, proposition, lemma, postulate, or conjecture?  What are the differences among the terms, theorem, questions, problems, hypothesis, corollary, and again conjecture?  For example, personally, I feel that axiom is mostly recurrent in geometry, lemma in probability, hypothesis in analytical procedures, and conjecture in algebraic deductive reasoning.

Hypothesis is in desuetude in mathematics. For example, Newton said “I am not making a hypothesis”.

Socrates made fun of this term by explaining how it was understood “I designate hypothesis what people doing geometry use to treating a question.  For example, when asked for their “expert opinion” they reply: “I still cannot confirm but I think that if I have a viable hypothesis for this problem and if it is the following hypothesis… then I think that we may draw a conclusion. If we have another hypothesis then another conclusion is more valid.”

Plato said: “As long as mathematics start from hypothesis instead of facts then we do not think that they have true comprehension, since they are not going back to fundamentals”

Hypothesis is still the main term used in experimental research. Theoretically, an experiment is not meant to accept a hypothesis as true or valid, but simply “Not to reject it” if the relationships among the manipulated variables are “statistically significant” to a pre-determined level, usually 5% in random errors.

Many pragmatic scientific researchers don’t care about the fine details in theoretical mathematical concepts and tend to adopt a hypothesis that was not rejected as law.  This is one case of idiosyncrasy when the researcher wants badly the “non-rejected” hypothesis to represent his view. Generally, an honest experimenter has to repeat the experiment or encourage someone else to generalize the results by studying more variables.

Conjecture means (throwing in together) and can be translated as conclusion or deduction; basically, it is an opinion or supposition based on insufficient proofs.

In the last century, conjectures were exposed in writing as promptly as possible instead of keeping them floating ideas, concepts, or probable theorems. This new behavior of writing conjectures was given the rationale that “plausible reasoning” is a set of suppositions thrown around as questions mathematicians guess they have answers to them, but are unable to demonstrate temporarily.

The term conjecture has been used so freely in the last decades that Andre Weil warned that “current mathematicians use the term conjecture when they fail after a few attempts to verify a concept, even if the problem is of no importance.”  David Kazhdan ironically warned that this practice of enunciating conjectures might turn out like a 5-year Soviet plan.

At first, a set of conjectures was meant to be the basic structure for a theorem or precise assertions that were temporarily used in the trading of logical discussions. Thus, conjectures permit the construction of rigorous deductions that are accessible to direct testing of their validity. A conjecture was a “research program” that move ahead in order to foresee the explored domain.

Consequently, conjecture is kind of extending a name and an address to a set of suppositions and analogies for a concept, long before tools and methods are created to approach directly the problem.

A “Problem” designates a mental task submitted to the audience or targeted for research or project; usually, the set of problems lead to demonstrating a general theorem. Many problems are in fact conjectures such as the problem of twin primary numbers that consists of proving the existence of an infinity of coupled numbers such that p-q = 2.

One of the explanations for using freely the term conjecture is the modern facility of mathematicians of discriminating aspects of uncertainty at the theoretical level. It is an acquired habit, an idiosyncrasy. Thus, for a mathematician to state a conjecture he must have solved many particular cases and recognize that a research program is needed to developing special tools for demonstrating the conjecture.  This is a tough restriction in this age where time is of essence among millions of mathematicians competing for prizes.


adonis49

adonis49

adonis49

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