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Why this rich culture still untouchable to investigation?

Mind you that Ignorance(Jahiliya) period mentioned in Islamic rhetorics meant period of the people still Not believing in the monotheistic religions

Posted on April 2, 2010

Islam calendar starts in 622 AC, the date the Prophet Muhammad fled to Medina (Yathreb) from Mecca.

The past or before date zero, or the culture and tradition of pre-Islamic Arabian Peninsula, has been practically untouched by researchers and Islamic investigators. though countless wonderful poems of that period are published and even much richer than poems written after that period.

The period prior to 622 or year one of “Hegire” is lumped as the period of ignorance (Jahiliyya) by Muslims.

The Arab World still teaches pre-Islamic poetry and poets; it is mostly through these poems that the “Arabs” emulated the vocabulary and were acquainted with the very rich parts of pre-Islamic culture, traditions, and customs.

Fact is, you cannot understand Islam without the contexts that pressured the prophet Muhammad to compromise with the multitude of tribes allied to Byzantium and Persia empires.

We can claim that a curtain (hijab) has descended on pre-Islamic period simultaneously with the veil that descended on women after the Prophet death.

Thus, women were banished from political power and dealing with political affairs in public, two decades after Muhammad’s death. In these first 3 decades, the beloved youngest wife Aisha of Muhammad was the most learned in Islamic laws and the context in which they were voiced.

Aisha taught many generations of women on their Rights and how to dictate themselves the marriage contracts…and the society followed in these “liberal” new customs of free meetings and gathering, free discussions and poetic jousts…and newer fashions among the women.

And Aisha confronted many faked and false Hadiths (stories of the Prophet behavior and activities) until her death at the age of around 60.

This is no coincidence that Islam after Muhammad’s death had made the connection between pulling a curtain on the Jahiliyya period and the veiling of women in society; removing women from the public political landscape.

During Jahiliyya, each Arabic tribe worshiped idols made of wood or stone; there were many Jewish and “heretic” Christian-Jew sects (as labeled by Christian Orthodox Byzantine Empire) in Arabia and in Mecca.

The 3 most potent and powerful idols were female idols such as Al Uzza, Manat, and Al Lat.  Although the tribes made their yearly pilgrimage to Mecca where the Kaaba contained over 360 idols, this pilgrimage was mainly for doing commerce and enjoying the weeklong festivities and debauchery. 

The main pilgrimage (hajj) for the powerful tribes was to their preferred idols in other locations and towns.

The pragmatic nomads in the Arabian Peninsula and the neighboring deserts have created idols commensurate to their individualistic needs to vent their frustrations with periodic sacrifices, including “handicapped” babies of both genders.

During Muhammad’s time, baby girls were mostly the sacrificial human kind by poor families, especially in periods of great food distress.

Since violence, revenge, and frequent wars “razzias” against other clans were the norm for looting of animals, camels, and slave girls…  powerful female goddesses were purchased and erected for pilgrimage as scapegoats to the tribes’ violent activities.

Thus, female goddesses represented violence, symbol that violence and revenge are the mark of female behavior and dark spirit.

For example, goddess Manat (death) was the oldest idol and was worshiped by the tribes of Aws and Khazraj that inhabited the region of Yathreb, later called Medina (the first Islam City-State).  The original meaning of Manat is taken from a Semitic root meaning “counting of the days of life” that connote death (manya).

The temple of Manat was a natural rock (sakhra) on the coast between Mecca and Yathreb; the two tribes considered that the pilgrimage was not complete until they stopped at the temple of Manat where they shaved their head and offered sacrifices. Manat was a powerful goddess dictator (taghia) and swords were deposited in her temple.

The Prophet gave his nephew Ali bin Abi Taleb the two swords in the temple after it was demolished; one of the sword was called Zulfiqar. 

Representatives of the tribes of Aws and Khazradj had extended permission to Muhammad, after three years of negotiation, to settle in Yathreb with his converts after the tribes of Mecca decided to chase them out.

The other female goddess was Al Lat and was worshiped in Taif, a region on the eastern shores facing Persia.  The main tribe of Taif, the Banu Thaqif, erected square walls around the rock of Al Lat.  Most desert tribes, all the way to Palmyra in northern Syria, worshiped this goddess.

Al Lat had all the attributes of goddess Athena wearing battle helmet, breastplate, armor, and holding a lance.  Banu Thaqif was one of the latest tribes to submit to Allah because Muhammad failed at several expeditions to enter Taif.

Actually, it was Taif that was the preferred destination to Muhammad when he decided to flee Mecca but he was chased out of Taif after his failed negotiation to settle there.

The third most powerful “taghia” goddess was Al Uzza (dignity, physical force and power); the most powerful tribe of Quraich in Mecca consecrated her. 

Al Uzza was the most violent divine warrior and was represented in the form of a tree or three acacias trees and located way up north in Nakhla as Shamiya on the way to Iraq’s caravans.

The temple of Al Uzza was equipped with a slaughtering alter (manhar) called “ghabghab”.  General Khaled bin Al Walid was ordered to destroy the temple of Al Uzza in 630 after Muhammad entered Mecca peacefully as the victor.

General Al Walid was the Quraish leader who defeated Muhammad’s troops in the battle of Uhud; this failed campaign of the Prophet generated 3 years of civil unrest in the City-State of Medina and most of the verses that abridged female equal rights that were previously gained in the first four years.

Note: About ten years after Muhammad’s death, the Arabic Islamic Empire had extended vastly.

The governor Abu Mussa al Ach3ari wrote to the second caliph Omar bin Al Khattab: “You sent me several letters that were not dated.” Omar assembled a council to set up a calendar.

A few opted to using the Byzantium calendar, others the Persian calendar, but the majority recognized that a calendar means power and wanted an Arabic/Islamic calendar.

The discussions led to adopting the date of the Prophet’s immigration to Medina in 622 AC as Date Zero. Omar had said: “this is the year that divided truth from falsehood.”

Islam lunar calendar is of 354 days and started with the month of “Muharram”; the pre-Islamic particular month that prohibited wars and revenge among clans.

In pre-Islam, the tribes used to add one month on the third year for calibration with their commercial dealings. Muhammad forbid to add this month; thus, the Islamic calendar is one year ahead for every 33 Christian years since the year 622.


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