Adonis Diaries

Posts Tagged ‘Essenian

Jesus is denied the Sanhedrin; (September 20, 2009)


            Thus, Jesus accompanied by large numbers of followers is marching slowly toward Jerusalem. Jesus and most of his disciples are apprehensive of entering this hostile city of Jerusalem; they belong to a Jewish sect Essonite (Essenian) who worships in the Great Temple on Mount Carmel. The Sanhedrin in Jerusalem has infiltrated the masses of followers and is luring Jesus to advance.  The Sanhedrin formed of the highest priests of the Pharisee and Sadducee sects have no administrative, religious, or political hold on Jesus in the countries of his peregrination. (Read

            Jesus camped outside Jerusalem City limits and enjoyed a triumphal entrance on Sunday; he was acclaimed “Glory to son of man” (Oshana Ibn al Inssan).  Jesus returned to outside the city limits and sent Judas Iscariot (a genuine Jew from the tribe of Benjamin in south Palestine) to negotiate a formal meeting with the highest priests of the Sanhedrin.

            The Sanhedrin had gathered through intelligence on Jesus; it knew that Jesus of Galilee was the “son of Marie”; it was convinced, and their rumors aided a lot, that Joseph was not the legitimate father of Jesus; Mathew poured oil on the fire by relating a not convincing story 60 years later. I don’t care one way or another who was the real father of Jesus but everyone else at that period did care and must have known, especially the Sanhedrin. The Jews named the sons and, especially, the eldest son after the patriarch of the family.  The Sanhedrin knew that Jesus was a “gentile” who was circumcised by law during the century old Macabe Kingdom and were coerced to follow the Jewish rituals. Jesus sect the Essonite had many headquarters outside Galilee; it had the largest and most flourishing center in Alexandria and other centers in Damascus in Mesopotamia. Jesus was a high priest in that sect.  The Essonite sect read from their own Books and the educated members were very literate in Greek philosophy and Indian theologies; they preached mostly Gnostic messages while adhering to the strict Jewish laws and rituals.

            Initially, Jesus was to disseminate the Essonite message in Galilee and around Damascus. Then, on the third year of wandering in the vicinities Jesus was assigned the task of including the Essonite as a formal sect in the Sanhedrin along side the Pharisee and Sadducee sects. It was fundamentally the job of imposing reforms within the Sanhedrin to unite all Jewish sects under common denominators. Jesus entered Jerusalem in a strong show of force; his followers were numerous, a credible entity, and willing to accept Jerusalem as one of their main religious centers for worship.

            Judas was lured into believing that a meeting is scheduled on Thursday.  The Sanhedrin was not about to permit Jesus in the Holy of Holy of the Jewish organization; Jesus was to face humiliation and an appropriate punishment for spreading a different message to the masses. Judas must have told Jesus that the Sanhedrin position was to apprehend Jesus for questioning before any decision of formal meeting could be contemplated. Jesus realized that his mission has failed and that he is trapped; the chances were very slim to meet the high priest at equal footing but it was an opportunity not to avoid. Jesus ordered Judas to lead the apprehending force.  The customs were that anyone with high rank or standing should be apprehended with someone of equal ranking; since no high priest was to lead the force then Judas is bestowed the rank of brother; honor was saved.  Indeed, the kiss of Judas to Jesus at Gethsemane was of equal ranks nature; Judas was thus to lead the disciple in periods of emergencies.  The swift trial and execution dashed any hope for further leadership.  Jack, the brother of Jesus and not even one of Jesus’ followers or believer in his message, was anointed leader of the congregation: customs are hard to break. In any case, the third of the original disciples were close relatives of Jesus and of the same town of Qana (Lebanon).

            Most probably Judas hoped that Jesus will have at least an occasion to expose and discuss his proposal; he had no idea that the events were planed to end into putting Jesus to death and even crucifixion, the lowest forms of execution. Jesus loved Judas and Judas’ family and this love was returned.  Judas could not imagine the Sanhedrin behaving for these kinds of humiliations and mistreatments. 

            Judas did not flee; he stayed in Jerusalem and bought a piece of land. Judas was not scared of the disciples who were huddled in secrecy and scared for their lives; actually, Judas didn’t have the heart of meeting with this bunch of cowards who followed Jesus in triumph and failed to support him in time of need: they would have had a stoke assuming that he might be leading the Pharisee forces to their hideout.  Judas followed ordered; he was the man for the hard missions, and he had no excuses to offer to anyone.  There are two stories: Judas hanged himself or he fell from a wall while working in his olive field. Both versions are plausible; I am inclined that Judas had the courage to decide for his own destiny. He was a leader, he had a mission, he failed, and he must commit suicide.

            The first martyr, the Greek educated Saint Etienne (Estephanous), was lapidated to death shortly after Jesus crucifixion. The Nazarene congregation in Jerusalem (as they were called for over 30 years after Jesus crucifixion), was headed by Jack (brother of Jesus).  Jack easily stroked a deal with the Sanhedrin; mainly with the Pharisee sect within the Sanhedrin. It seems that the terms were acceptable to Jack and most of the original ultra conservative disciples who observed the Jewish laws even stingier than the majority of the Jews in Jerusalem. This moratorium with the Sanhedrin could not have been reached without the initial attempt by Jesus and Judas Iscariot.

            A barely tenable coexistence went on for another 20 years until Jack was lapidated to death; the “Christians” fled Jerusalem and settled first in Qana (the birth town of Virgin Mary in Lebanon) before pushing further on to all directions.  I contend that most of the Essonite members in these vicinities joined the Nazarenes.  It is during this peaceful period that St. Paul visited the Nazarene congregation three times in Jerusalem. Saint Paul transformed the Essonite sect from one of the Jewish sects into a new religion with world ramifications.


Note 1: The Prophet Muhammad was initially a convert to an Essonite Christian sect in Mecca (the Arabic Peninsula).  The first 13 years of Muhammad’s message was to unite the three main Christian sects in the Peninsula under a common denominator dogma. The religion of Muhammad deleted most of the abstract concepts in the Byzantium “orthodox” Christian religion into a down to earth and simple dogma that could be understood by the Arabic tribes. (read “Common denomenator prophet”)


Note 2: The Christian Copts in Alexandria (Egypt), mostly of Essonite sources, converted to Islam: there were no major theological differences between their brand of Christian dogma and Islam. This principle applies to many Christian sects in Syria, Lebanon, and Mesopotamia (Iraq) when Islam conquered all these lands.

Judas Iscariot (Written on December 11, 2008)

I am not hot for religions or religiosity, but I like good, interesting, and coherent stories. 

Judas Iscariot (Yehuada) is the son of Simon Iscariot (the leprosy, the Pharisee) whom Jesus cured from leprosy.  

Judas is also the brother of Lazarus whom Jesus resurrected from the death. 

Judas is the brother of Martha and Marie Magdalena (Magdala) who poured expensive perfume on Jesus’ feet when he visited the family in Bethany, near Jerusalem.

The father Simon the Pharisee was a very rich man and living in the best house; he was a highly respected and visible personality in Bethany and the Judea region. 

Simon came from a village called “Kerioth”; (it is from this region that Judas Maccabeus launched his successful assault on Jerusalem and conquered it from the Syrian monarch Antiochus 4 Epiphany, over a century before Jesus birth).  

Thus, this family’s sympathy to the zealot movement (those Jews who were intent on kicking the Romans out of Judea).

Simon didn’t have to join any colony of leprosy as was the custom.  Instead, as an impure by the Pharisee laws, Simon decided to move to Galilee, away from Bethany, in order not to pressure the inhabitants and to save face; he lived there comfortably.

Jesus cured Simon in Galilee and became very attached to his family; Marie Magdalena visited Jesus in her father’s house in Galilee and had cried over his feet and rubbed her hair on Jesus’ feet in repentance.  Simon was curious whether Jesus would realize that Marie was “a sinner” who lived freely from society’s prejudices.

Actually, Marie Magdalena, who had left her husband, a scribe in Jerusalem, and joined a Roman officer to the city of Magdala, was saved from being lapidated to death by stones, simply because she was from a very rich family.

Judas was the purse keeper of the apostles, one of the rare literate in the group, and he was rich and didn’t need any lousy 30 pieces of silver to sell his “Master”. 

Judas was a fervent “zealot” Pharisee; he was a vehement and irascible man and he stated his mind.  Judas surely had Jesus’ ears and they discussed at length.  Did Jesus’ plan coincide with Judas’? Not necessarily for the long-term and not for the same reasons.

Judas was not happy with the Sanhedrin state of affairs: those priests were very cozy with Pontus Pilate. Judas the zealot wanted something to be done. 

Jesus, a high priest of the Essenes sect, a celibate, secluded, white-clad and closed community caste of Qumran, was not happy with the Sanhedrin either: Jesus had the harshest words and diatribes against the Pharisee and the Sadducee sects.

In fact, Jesus chased the merchants out of the temple; Jesus was on a war path when he ascended toward Jerusalem, for the first time in his adult life.

Jesus, the knowledgeable in the Jewish law teaching, planned his entry to Jerusalem to coincide with the prophesies of the coming Messiah. He was welcomed as such by the common people in the City.

Nicodemus of the Sanhedrin met with Jesus secretly and they talked; something was being prepared. 

During the “Cène” or Last Supper (commemorated according to the Essenes sect) Jesus dipped a piece of bread in milk and offered it to Judas (symbol of his closest friendship) saying: “Tonight, one of you will hand me over”. That was the code name for Judas to execute the plan.

The negotiations with the Sanhedrin to accept Jesus as member, and done by Judas in the name of Jesus, had  failed.

It was expected that humiliating Jesus bu the Sanhedrin would offer an excellent excuse for the Jews to put the squeeze on the Sanhedrin .

Jesus knew that the Sanhedrin had no rights to put anyone to death,:  Only the Roman governor Pilate had this right.

Was the plan to incite the Sanhedrin to imprison Jesus? That’s what 3 of the accepted Testaments lead to believe.

Only the narrative of Lucas, the earliest of the Testaments, 35 years later and before the Roman revenge on the rebellious Jews, was sober and down to the facts.

The other 3 testaments tried their best to “wash Pilatus’ hands” from the crucifixion of Jesus.

Mind you that after the destruction of Jerusalem by Titus and exiling the Jews, the Christians had no benefit of officially incriminating the Roman Empire.

Judas was the catalyst to convince the Sanhedrin that Jesus has been claiming to be the coming Messiah, and if they fail to get hold of him now and then, it would be impossible to stop him once out of Jerusalem. Judas negotiated 30 pieces of silver to give credence to his maneuver and to the seriousness of his claims.

The Sanhedrin didn’t need Judas to lead them to where Jesus was located: the entire city knew where Jesus stayed. 

Judas’ job was to make sure that Jesus was apprehended and then to spread the news for mass revolt. 

The Jews in Jerusalem had welcomed Jesus as a messiah and a legislature leader and had no patience with another prophet martyr: they sided with the “power to be” and let go of their “Messiah”.

Jesus had to fall back on plan B. 

Jesus kept total silence with his Jewish captors in order not to be lead into any further mistakes or divulging names.  He spoke to Pilate of a Kingdom not of this world; thus Jesus has no plans to revolt against the Romans.

Pilate knew that Jesus plan was not against the Romans dominion as he has discovered that the Sanhedrin angst is real and serious: the Sanhedrin knew that Jesus revolt was to curb their hegemony over the Jews, to review the over 650 rules and regulations shackling the daily behavior of the Jews and thus, to weaken and destroy their businesses.

When faced between liberating the murderer Barabas the zealot or Jesus, the Sanhedrin didn’t blink.

Pilate also was not happy with a purist Jewish movement: Pilat felt very comfortable doing business with this rotten Sanhedrin and Herod Epiphany (King of Lower Galilee), the one who had decapitated John the Baptist, a close relative of Jesus.. 

Pilate washed his hands on account of a person called Jesus, King of the Jews, but not on a Jewish purist internal movement, a revolt that would have given him huge headaches.

Pilate divulged the entire scheme in one sentence: he ordered to write on top of the crucifix “Jesus of Nazareth. King of the Jews”

It was known that Nazareth was a hot bed for the Essenes sect that planned to become the dominant sect among the Jews.

Judas did an excellent job, but the task of disseminating news to arise the wrath of the common Jews task failed miserably: the Jews turned against Jesus.

Judas felt let down by a meek Jesus who didn’t stand up as a legislature leader such as Moses.  Judas’ earthly dreams vanished; the arrogant and proud Judas returned the 30 lousy silver pieces.  The Sanhedrin used that money to purchase a field, since it could not recover impure and tainted money.

Judas, the fervent zealot, hanged himself to avoid further investigation, retributions, and for not believing in redemption.

The Jew Joseph of Arimathea, a rich friend of Pilate, was permitted to handle Jesus’ body.  Pilate expressed surprise for a strong young man to die so quickly, but he refused to dwell on any further investigation or discussions.

The smart and brutal Pontus Pilate, in complete coordination with Herod Epiphany (King of Lower Galilee), were tracking the progress of Jesus toward Jerusalem and setting up the trap.

Even the Pharisee warned Jesus on several instances to desist from the project of attending the ceremonies in Jerusalem.

Jesus knew that he had no alternative but to be welcomed as a member in the Sanhedrin: A position that would give him a breathing period in the face of the tightening plot against his movement.

The strong following of Jesus in Galilee had sharply dented the credibility of Herod as the King, and Herod feared that Jesus was after revenge for killing his close relative John.

Pilate could not react swiftly and brutally against a mass non-violent movement, and he needed the cooperation of Herod and the Sanhedrin to provide him the necessary indicting facts to execute Jesus.

Consequently, Herod did a fine job donning Jesus with the King Purple attire and mocking him as the King of the Jews and disseminating this innuendo, as admitted by Jesus.

This was an excellent excuse for Pilate to crucify Jesus.

For Pilate “Jesus is dead; go home everybody“.  That is another follow-up interesting story.

Note 1: Obviously, Jesus was not considered officially a Jew, since the Jewish historian Joseph of the period didn’t mention the trial and crucifixion of Jesus. Jesus and most of the disciples were from Upper Galilee, under the jurisdiction of Tyre.

Note 2: The selection of only 4 testaments in the year 325 was highly political. Among the hundred of testaments that each Christian sect adopted, these four didn’t incriminate the Roman Empire.  The Christians at that time were about to be recognized officially by the Roman Empire, and it was not a good idea to be perceived as another vast Jewish insurrection throughout the Roman Empire, organizing in total secrecy and ready to start disturbances.

Note 3: Origin of jesus




May 2023

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