Adonis Diaries

Posts Tagged ‘Euripides

Notes and tidbits posted on FB and Twitter. Part 123

Note 1: I take notes of books I read and comment on events and edit sentences that fit my style. The page is long and growing like crazy, and the sections I post contains months-old events that are worth refreshing your memory.

Il y a des pieces d’intelligence que vous ne devez pas senser savoir.-

Bon, donnez moi des examples de ce que je sais qui peut etre dangereux pour vous. Votre silence dit que vous ne devez pas savoir cela pour repondre?

Au moins, donnez moi des examples que je ne dois pas savoir. Bon, memes les examples sont censures’?

Pourtant, j’ai le devoir de savoir qui vous etent et ce que vous faites de vos “Intelligences”. J’ en conclus que je dois constituer mon propre “Second Bureau“? Et toutes les institutions aussi doivent le faire pour le bien publique?

Awarding Nobel Prize for Peace must therefor be conditioned on retracting it whenever the recipient fails to stand in his activities and positions according to the UN Human Rights obligations, regardless of ethnic origin, genders, race or wealth class.

Keeping silent of Yemenis and Rohingas plights cannot be excused. No Nobel for peace who didn’t confront these genocides

The western colonial powers never gives up its drive to control the Middle East, whatever the setbacks. The last time “Arab” States started dropping out of the western orbit – in the mid 1950s, under the influence of Nasser’s pan-Arabism and lately Iran.

In July 1958, radical Iraqi nationalist army officers overthrew a corrupt and repressive western-backed regime (sounds familiar?), garrisoned by British forces.

Qu’est ce qui a change’ avec l’institution de UN? Depuis la nuit des temps, les gens tuent et se font tues. Tant qu’il y a des religions, les gens se meurent d’idees abstraites et de mythes symboliques.

“Quel est donc celui des bienfaits de votre Seigneur que, tous deux, vous nierez?” Mais je suis pret a tout nier de ses bienfaits: Justement, je ne veux plus qu’Il exist dans nos esprit deja malades.

On “travaille” beaucoup a son ecriture, en attendant de dancer avec la fee’ de l’imagination debride’ pour une journee’. Ils se soutienent mutuellement. Le travail et l’imagination se relaient, chacun a son tour, leu leu

Une idee’ ecrite est une idee blessee’ et reduite en esclavage par une forme materielle?  Mon avantage est que je n’es pas de memoire comment l’idee fut ecrite.

L’ idee qui resiste aux temperaments est re-editee’ joyeusement

At least 11 tragic plays by Aeschylus, Sophocles and Euripides , still existing, have subject matter and characters featuring Phoenician connection and references. These plays appeal to the loftiest and noblest virtues of the soul. A reminder of Shakespeare referring to Italian stories and places.

Roland Virag discovered Viagra in 1980.  Now this impotent old fart of a penis was shocked to be standing still “saluting the Chief”, for hours, while the elderly man is carrying a stupid face.  Many had to be admitted to hospitals for painful relief procedures, admittedly less painful than the erect position case.

Souwar al kiddissen khaffat shouwayyet. Amma souwar al wouroud, wa ashjaar al milaad 3ajaet 3alayyeh

Fi bent besh3a mousserrat tenshor souwarat in close-ups. Ma feek ella te7terem esrarha

Ba3d ma katabt 3an bent al besh3a in close-ups, ekhtafat kel close-ups, 7atta al 7elwaat

Syrian Women battle continues

 

Syria Trojan Women: the battle continues

BEIRUT, by Élodie Morel | iloubnan.info – May 18, 2014, 14h46 <!––>
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In December 2013, around 40 Syrian women performed Euripides’ “Trojan Women” on stage in Amman, Jordan.

All of the actresses were refugees that had fled their country to escape the war that began three years ago. Euripides wrote the Trojan Women in 415 BC.

However, the tragedy could have been written yesterday, for these Syrian refugees. Just like the Trojan Women, they lost everything when they left Syria: their homes, their jobs, their possessions and in many cases, their loved ones.

The co-founders of the project now want to portray this experience through a documentary entitled Queens of Syria.

In a large, bright room, somewhere in Amman, Syrian women, all refugees living in the Jordan capital, are playing Musical Chairs.
All of them are running and laughing like children.
One woman slips and falls on her bottom, trying to sit down, she bursts out laughing with her friends.This surprising and heart-warming scene was filmed during the Syria Trojan Women project, launched in October 2013, where 40 Syrian refugees participating in drama therapy workshops worked together to perform Euripides’Trojan Women tragedy on stage in December.

Those images are striking and truly moving. They will be used to create a documentary entitled Queens of Syria, dedicated to the two-month long process of the project.

This film still needs financing to see the light. You can watch more of the footage in this video, where filmmaker Yasmin Fedaa explains why it is crucial to finalize the production of the documentary:

Journalist and award-winning former foreign correspondent, Charlotte Eagar is one of the co-founders of the Syria Trojan Women project.

Months ago, she got the idea of having Syrian refugees perform in Euripides’ tragedy on stage. She had been familiar with this mythical play since reading it during her time at university: And in 1992, while covering the conflict in Bosnia, she heard it on the BBC World Service.

The words echoed with the reality she was living at that time. This play is a universal, timeless tale about war and its victims.

Charlotte is also an award-winning filmmaker. The year before the Syria Trojan Women project was born, she co-directed and co-wrote a mini soap in Kenya entitled “Something’s Got to Change”, with young amateur actors, in a Nairobi slum for the NGO Emerging Leaders.

“I realized that through this project, the children became confident, proud of what they had done,” she said. ‘“When this project was completed, I was looking for another idea. I discussed with Oxfam about useful initiatives to launch. They suggested that we address the situation of the Syrian refugees in different countries neighboring Syria. The story of the Syrian women made me think of Euripides’ tragedy.”

Just like the Trojan Women, the Syrian women lost everything when they fled their country.

From Lebanon to Jordan

The project was supposed to take place in Lebanon, the country hosting the largest number of Syrian refugees.

There are more than one million officially registered refugees there. “We wanted to do it in Lebanon, but we had to change our plans for security purposes,” Charlotte told us as we contacted her from Beirut. She explained that, as a former war correspondent, she was not really worried about the security situation in Lebanon, but insurance companies most certainly were.

“Not a single one accepted to insure the project.” So the organizers decided to do it in Amman, the capital of Jordan, a much more stable country.

The objective of the Syria Trojan Women project was to help refugees through drama-therapy, but also to publicize this crisis and to raise the audience’s awareness about the humanitarian situation in Syria.

The drama-therapy was really effective.

Charlotte Eagar explained to us that the play “gave a voice to those women. It gave them a feeling of achievement and dignity; it was also a way for them to escape their daily ‘routine’. They were not living in refugee camps; they had found homes around Amman.

They had at one point felt isolated and lonely, but coming to the drama-therapy sessions was a way to build new relationships.

A kindergarten was also set up to take care of the children of the participants. Just like their mothers, the children made new friends as well. This project was great for everyone!”

Two performances took place at the National Centre for Culture and Performing Arts in Amman on December 17 and 18, 2013.

After performing on stage, the women said they felt that people listened to their story. For once, they were directly speaking to the public, without any media between them and the audience.

The audience was composed of the refugees’ families, and also of Jordanian locals and expatriates.

“After the play, people said: ‘now I really feel like I understand what it is like to be a refugee’”, stated Georgina Paget, a London-based film producer. Georgina is also a co-founder of the Syria Trojan Women project.

Paget told us, “After watching and listening to these women, the people in the audience understood what life could be like in such a situation. They understood that these refugees were people just like them. One of the women used to work in her town’s administration services, you know. She could be anyone of us.”

Fighting compassion fatigue

This play is also a way to fight compassion fatigue, which is one of the biggest challenges of the project. “People are tired of caring,” Georgina explained. “There is a compassion fatigue in general and especially regarding Syria. We feel it every day. For example, the amount of money collected by NGOs for Syria is much smaller than the amount collected after the Philippines’ hurricane.”

The Syria Trojan Women performance in December was also a success from an artistic point of view. They have been invited to perform in places such as the UK, the US and Switzerland. But getting visas for Syrian refugees to certain countries is difficult. So, to reach as many people as possible, the organizers are now trying to finalize the documentary, “Queens of Syria”.

“The objective of the documentary is to reach more people, to let as many people as possible hear the story of these women. We filmed the drama-therapy sessions, the rehearsals and the performances, thanks to a grant from the Asfari Foundation and private donations,” Georgina Paget said. “We have 88 hours of footage and we need money to make a documentary out of them”.

A 3’30 trailer for the documentary was released online. It shows the refugees, passionate about what they do, about the play and about being together. It is truly moving. You can watch it here:

To finance the production of the documentary, the Syria Trojan Women Project launched a crowdfounding campaign on Indiegogo, a crowdfounding digital platform.

“We hope that by watching this documentary, just like by watching the performance in Amman, people will begin to understand what is really happening. They will see Syrian refugees as real persons and not only as statistics delivered by the media. They will see individuals telling their stories,” Georgina said, while adding that, “to make the people care, we need to give them something personal and beautiful as well. Out of their own tragedy, the women created something beautiful. They created art.”

– See more at: http://www.iloubnan.info/artandculture/80938/Syria-Trojan-Women:-the-battle-continues#sthash.iD7pzhPN.dpuf

Damascus saved the ancient Greek culture; (October 10, 2009)

 

            The German philosopher Heidegger stated: “Philosophy is purely Greek” and thus, the European love to believe that philosophy is purely a western conception. In “Aristotle at mount St. Michel”, the latest book of Sylvain Guggenheim, it is said in substance that Europe would not have needed the Arab civilization to accede to the Greek heritage in philosophy and sciences and that it is the Christian “Arabs” who introduced Hellenisms in the Islamic-Arab world. It goes on “As a religion, Islam didn’t offer anything to the European civilization, neither textual reference nor theological argument. It goes also in the legal and political domains.”

           

I got into thinking.

            The Islamic armies defeated the Byzantium forces of Heracles in Syria and the Persian Sassanide forces in Iraq and expanded into Egypt during the second Caliphate Omar Ibn Khattab.  Within five years, the Umayyad dynasty of Moawiyat decided on Damascus for Capital of the new Arab Empire.

            Damascus was the hotbed of most of the Orthodox Christian sects that paid allegiance to the center in Byzantium and they were learned in the Greek language along with the Aramaic popular language.  The “heretic” Christian sects had fled beyond the Euphrates River to the kingdom of Persia.

            The Arab Umayyad dynasty relied on the Orthodox Christian educated people to translate Greek philosophy, medicine, mathematics, and science manuscripts into the Arabic language; the Aramaic language was the root language for the spoken Arabic language in the Arabic Peninsula and thus it was easy for the Syrian to adopt Arabic and translate the Greek and Roman manuscripts.

            It is not that the Near East people just loved the ancient Greek manuscripts of Socrates, Plato, Aristotle, Euripides, and Sophocles. It is more likely that most of the Greek schools of sciences, philosophy, and medicine were erected by Greek speaking scholars born on the Mediterranean shores from Alexandria, Palestine, Lebanon, Syria, and Turkey; those famous scholars span from Euclid, Thales, Heracles, Plotine, Zenon, Ptolemy, and passing by the great law givers and founders of the Roman Empire located in Beirut.

            If the new Islamic Empire failed to settle on Damascus as Capital and opted to stay in Medina then it is very likely that the Greek manuscripts and culture would have vanished during the hegemony of the Arabic Empire.

 

I got into thinking.

            If in the nick of time, the fourth Caliphate Ali ibn Abi Taleb decided not to defeat and pursue the army of Mouawiyat then the Capital of the Islamic Arab Empire would have been Koufa in Iraq.  The ancient culture of Persia would have been the civilization of the land from the confine of China to England.  What the European scholars love to label their race as Indo-European would have been a more fitting name: the Persian-Indian culture and civilization.

 

I got into thinking.

            If the Prophet Muhammad did not adopt the Jewish Bibles and the Christian New Testaments as integral part of Islam in an attempt of consolidating common denominators among these monotheist religions then what kind of Christianity Europe would be having today?

            Damascus saved the ancient Greek language. Damascus saved its culture.  Like it or not, the European should be proud of their real Near Eastern heritage along the eastern Mediterranean shores. (More on that topic in following posts).


adonis49

adonis49

adonis49

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