Adonis Diaries

Posts Tagged ‘homosexuality

 Leviticus 18:22, 25:44,15:19, 11:10, 21:20 …? What Leviticus means? Is attaching numbers makes it believable?
 
Apparently, a certain Dr Laura Schlesinger (Ph.D in theology again?) said on her radio show that, as an observant Orthodox Jew, homosexuality is an abomination according to Leviticus 18:22, and cannot be condoned under any circumstance. The following response is an open letter to Dr. Laura, written by a U.S. man Christopher Jordan and posted on the Internet.”Dear Dr. Laura,
Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, I simply remind them that Leviticus 18:22 clearly states it to be an abomination … End of debate.
 
I do need some advice from you regarding some other topics of God’s Laws and how to follow them.
1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?
2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
3. I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness – Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.
4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord – Lev.1:9. The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
5. I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?
6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don’t agree. Can you settle this? Are there “degrees” of abomination?
7. Lev. 21:20 states that I may not approach the altar of God, if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?
8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?
9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football, if I wear gloves?
10. My uncle has a farm. He violates Lev.19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot.
 
Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev.24:10-16.
Couldn’t we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14).
 
I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I’m confident you can help.
 
Thank you again for reminding us that God’s word is eternal and unchanging.
Your adoring fan. James M. Kauffman, Ed. D. Professor Emeritus, Dept. Of Curriculum, Instruction, and Special Education, University of Virginia
P.S. It would be a damn shame if we couldn’t own a Canadian (Slave)
 
Note: I recall a Laura married to a Bob Schlesinger. She is Latino by origin and was living in Norman Oklahoma and used to wear very tiny tight shorts. Maybe her name was Lisa?

The Gods of beauty: Before the age of pimples (February 7, 2009)

 

Note:  I was inspired for this article by the critical introduction of Vincent-Mansour Monteil for his book “Abu Nawas”, the great Arab poet of the early Abbasseed period around the year 800.    

 

Through the ages, boys of 15 or a little less (khoumasi) were erotically more prized than girls of the same age in all civilizations.  Androgynous boys (effeminate, khanith) had grace in movement, they had pretty oval faces, fleshy, soft and smooth skins, and their muscle were firmer.  The western cultures are familiar with the tales and literatures of the antique Greek and Roman civilizations on that subject; for example, Socrates was a famous pedophile and his wife went as far as taking her husband to court.

            Abu Nuwass had Janane, an Iranian lesbian, as a front for his homosexuality and a particular penchant for the boys who were Christian Iranians serving as peons or slave pages in the courts of the affluent and powerful.  “You look like a boy but you are indeed a girl” (Abu Nawass) and “Man is a continent. Woman is a sea.  I prefer very much the firm land”.

I saw a movie done in Afghanistan during the Taliban regime; this very old sheikh purchased a pretty boy who was to be executed (she was indeed a girl who had her hair cut and dressed like a boy); when the sheikh was training the boys how to wash their testicles before prayer he was smitten by the boy/girl and repeated this verse of the Koran of those serving the predestined to Paradise “The peon (ghilman) are immortal Adonis, similar to hidden pearls”

            Rimbaud also had taken as front an indigenous woman in Harari (Ethiopia/Eritrea) so that he may reserve his total love for Djami, his companion and boy of 15.  Verlaine and Baudelaire had also the same preference.  Shakespeare wrote his sonnets, the first 126 sonnets for “My lovely boy; a very young man, barely an adolescent”; and also “A woman’s face with nature’s own hand painted, Hast thou the Master Mistress of my passion”

            Leonardo Da Vinci had the same preferences as Abu Nawass for boys of 15 of age; he bequest his inheritance to Francesco Melzi whom he had known at the “fatal age”.  Michel Angelo dedicated 50 epitaphs to Cecchino Bracci, dead at age 15 and was hopelessly in love with the indifferent Tommaso de’ Cavalieri “Who will defend me of your beautiful face?”  The best and most beautiful characters in the paintings of these giant artists are the androgynous young boys.  The difference between these two great painters is that Michel Angelo never dared satisfy “Biblically” his pedophilic urges who was mocked by the Pope Jules II as suffering of “terribilita”.

            Pederasty was common phenomenon in England in the turn of the last century, as long as gentleman did not display their loved boy publicly.  Oscar Wilde paid for his exhibitionism and outlandish temperament a long prison term.  Pedophilia is rampant everywhere now and internet and special websites are serving secret desires.  The Roman Catholic Church is still battling court cases of priests taking advantage of multitude of young boys studying in Catholic schools.

            Sodom and Gomorra might be fictitious two towns in the Bible that were burned by Jehovah but it illustrate that pederasty is an ancient and a prevalent erotic tendency in all ages and all civilizations.  Maybe sex among the same gender is a front to cover a deeper emotional predilection: maybe societies should start to accept the fact that the majority of people of both genders are unable to taking the drastic decision and making the serious effort to comprehend the other sex and prefer the community of their own gender.

Either you raise the curtain or I shall leave.  (Written on December 7, 2007)

I do not know the exact pronouncement or at what stage of dying Oscar Wilde said his final sentence “If the curtain does not rise then I shall leave”, but I recently read a survey promoting Wilde as the funniest among the witty British.

The second funny guy has said “You wouldn’t listen to me.  I told you that I was sick”.  Oscar died in a poor hotel of Paris, surrounded with a couple of younger friends and a young Irish Catholic priest because Wilde was considering joining the Catholic church after lambasting the Popes and the clergy most of his life.

I had to write this article because I made it a habit to compose a couple of articles on the main topics for every controversial manuscript that I reviewed.  The manuscript that I reviewed on the active life of Oscar Wilde was “The God of mirrors” by Robert Reilly.  Reilly said:

“The many biographers have given the facts, but they left out the feelings.”  Well, the book was not that controversial, but the main character Oscar Wilde was, and Victorian society was even more controversial.

Homosexuality was preponderant among all social strata in the late 19th century, but “examples” (punishment) were administered to a few targeted personalities in order to preserve the public image of the conservative system.

The pronouncement of Wilde was not lighthearted and spontaneous; rather I believe that he worked it out for many years and was the result of many conversations with Sarah Bernhard of how the audience raises the actors and playwrights on the highest pedestal, close to the Gods, in order to compensate for their mediocrity.  I would even suggest that Wilde was thankful that his prolonged sickness permitted him to say his final words.

Oscar Wilde was a trend setter in fashion. For example, at the age of 29, Wilde was slender and handsome in a coat of emerald velvet, trousers tight, rich brown Russian leather boots, and pink cheeks. He was already famous at a young age for his poetry books literary critics and for his witticism in the social circles.

Wilde craved audiences and eagerly attended the parties that his youthful fans used to throw in his honor after his successful plays. Oscar loved luxury and beauty and spent a fortune on Champagne  caviar and dined in the best restaurants and hotels.

Although he was married and had two boys, Wilde was fundamentally a homosexual and he privilege the blonde handsome youths, carefree and not that sensible; he would not discriminate on their social status as long as they exhibited wild and spontaneous love for life and luxury.

Wilde was generous with his young lovers to an extreme: he lavishly expended time, money and attention and encouraged his fans anyway possible.  Even the rascals that blackmailed him were aided to better their conditions. Wilde was the precursor of the crazy years after the First World War when people tended to liberate from societies conventions, like Scot Fitzgerald.

            Unfortunately, he fell in love head over toe with a totally undeserving young, aristocratic, and rich man who was already rotten to the core before Wilde was introduced to him.  Oscar went to jail because of his lover Alfred who fled to Italy during Oscar’s two years jail term with hard labor.  Oscar was indicted on two counts of indecent exposure with under aged boys of twenty years old.

After his release, Oscar was completely broke because Alfred mother had promised to cover the cost of the trial but reneged on the promise.  Oscar relied on his wife’s alimony, now living in Switzerland with her two boys. Alfred begged to rejoin Oscar and then got angry and jealous of Oscar because he was not successful in publishing anything of his own poetry.  The mediocre Alfred kept lambasting Oscar for growing old, fat, and humorless.

I might as well include a few witty sayings, believing that Wilde didn’t attach much philosophical truths or moral positions in them; he just liked arts and to write poetry even in prose. For example:

“Lady Effingham was quite altered by her husband’s death.  She looked twenty years younger.  In fact her hair has turned quite gold from grief.”

“In married life, three’s company, two’s a crowd.”

“I like to carry my diary when I travel; one should always have something sensational to read in the train.”

 “Ignorance is like an exotic fruit; touch it and the bloom is gone.”

 “Novels that end happily, invariably leave one feeling depressed.”

 “If one tells the truth, one is sure, sooner or later, to be found out.”

 “Wickedness is a myth invented by good people to account for the curious attractiveness of others.”

“The realization of oneself is the prime aim of life; realizing this aim through pleasure is finer than to do so through pain.”


adonis49

adonis49

adonis49

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