Adonis Diaries

Posts Tagged ‘Jesus Christ

 And what is the origin of Jesus Christ?

Note: Repost of my article “Who are the Israelites?  Origins of Jesus Christ; Chapter two, (March 20, 2009)”

Joachim (Youwakeem) Omram and Hanna, the parents of the “Virgin Mary”, were from the village of Qana (10 kilometers south of the city of Tyr and at an altitude of 85 meters)

This Qana was called Qana of Upper Galilee and was within the district of Phoenicia (Ty) during the Seleucid and early Roman Empires in the Near East (Levant). The administrative district of Upper Galilee extended from Tyr to Acre.

Joachim was one of the eminent personalities in the town of Qana and the neighboring region and was an Essenes high priest.

He had been frustrated because he could not secure any descendents. Joachim took his sheep to a remote area and fasted and prayed for 40 days. Hanna was also frustrated with this extended absence and decided to take off her black cloth and washed her hair and went out in the garden.

Hanna received an apparition that she will soon get pregnant and that Joachim is on his way home.

Mary was born in Qana and her parents dedicated her to the Great Temple on Mount Carmel (Mount Carmel was also in the district of Phoenicia).

When Mary was 3 years of age she was interned in the monastery of the Great Temple of the Carmel.  Mary was one of the 12 virgins of the elite families in the region to be dedicated to serve in the temple and she was named “The Pigeon of God Eil“. (The Hebrews in Judea never allowed girls to serve in temples).

Joseph was also from Qana and one of Mary’s relatives; he was one of the superintendents at the temple and he cleaned, painted and did the various tasks of maintenance. Mary received the “Good Tiding” from the Archangel while serving in Mount Carmel.

Mary and Joseph got married and Jesus was born in the village of Bethlehem Tifone by the Carmel, close to the famous city of Dora by the seaside and north of current Haifa within the district of Phoenicia (Not in the Bethlehem of Judea).

Mary visited her aunt Elizabeth in Galilee who was 6 months pregnant.  Jesus was presented to the Great Temple of Mount Carmel for sanctification; Jesus was lost in the same temple discussing with the priests when he was 12 of years. Jesus studied in the schools of Mount Carmel.

Joseph and Mary lived in Bethlehem by the Carmel. The town of Nazareth did not exist yet and the area was called Nazareth. When Joseph died, Mary returned to her hometown of Qana where her father and grandparents were buried; Jesus spent his youth in Qana.

Jesus was called “Jesus of Mary” after the death of Joseph to distinguish him from the other people named Jesus. (The Hebrews of Judea never referred a son to his mother).

Mary was also called “the sister of Jacob”.  Hanna had remarried after the death of Joachim and gave birth to many offspring; the eldest son of Hanna was apparently named Jacob.

Jesus was also called Emmanuel (Amanou-eel) which means (The God El is among us).

Thus, God was made human.  All the names that start with El or finish with El refer to the God El, the all-encompassing God of the Land.

In the wedding of Qana, where Jesus showed his miraculous power of transforming water into wine, Mary was in her own town and it is Jesus who was invited.

Jesus came up from Lake Tiberias to join the wedding.  After the wedding, Mary and the brothers of Jesus (Jacob, Joseph, Simon, and Judah) followed him down to Capernaum by the Lake and stayed there for a few days and then joined Jesus’ party from then on.

Jesus was highly educated.  He could speak Aramaic, Hebrew, Greek and Latin.

The folk tales and early manuscripts demonstrate that Jesus studied Law and taught Law at the university in Sidon (Lebanon).

Jesus was born in the year 7 BC and Caesar’s census started in the year 10 BC. Jesus was also called Rabbi (Rabuny) which means teacher in Aramaic.  Jesus said to his disciples: “Do not let anyone call you Rabbi since you have only one teacher in Christ and you are all brethren”

Jesus dressed in the same long white robe that the Essenes sect of Mount Carmel wore. The consecrated members were called “The White Brethren” and they were famous as healers.  The Essenes had many branches in Galilee and a prosperous one in Alexandria (Egypt) and had places for welcoming travelers and the sick.

John the Baptist, close relative of Jesus and just 6 months older, never left the region of Galilee, baptized with water as of the Essenes traditions and baptized Jesus.

Note 1: Jesus was elevated to Heaven on Mount Carmel. The first church was built on Mount Carmel and dedicated to the Virgin Mary while still alive.  A church was built within the town of Qana by the disciples and excavations showed a church from the first century.  The Muslims had veneration for the tomb of Joachim called “The tomb of the prophet Omran”.  When Israel bombarded south Lebanon in 1996 for 15 days, one of the missiles made a large crater, 4 meters off the tomb of the prophet Omran.  The excavations uncovered a buried church and the tombs of the family of Omran.

Note 2: Qana is famous today because Israel massacred over 100 civilians and gravely injured 120 when her bombs targeted a UN compound in Qana in 1996 and then hit that same town in 2006 and killed 50 more civilians.  Qana was an important town for many centuries before Christ and the main resting place of the disciples before venturing any further.

Qana of Upper Galilee (The Galilee of Nations or the Gentiles for the Hebrews) was the location where the disciples gathered for a while after the lapidation of the first martyr Etienne (Estefanos).

Note 3: I may conjecture that Mary retained the title of Virgin because she earned it serving as one of the virgins in the Great Temple.  There is this tradition in the Levant to bestow the title of nun and priest for even those who later relinquished their sacerdotal duties.

Note 4: The astrophysicist Reznikoff confirms that the Comet Halley that showed the way to the mages crossed Galilee and not Judea.

Note 5:  There are indications that Jesus entered Jerusalem for the first time when he was to be crucified.  No wonder that Jesus experienced a cultural shock when he witnessed business as usual and usury transactions within the temple. Jesus got hold of a whip and chased out the merchants and turned their tables over and declared: “It is said that the temple is the house of God and not a cavern for thieves”.

Note 6:  For 6 months, while walking to Jerusalem, the Sanhedrin and the Romans were gathering intelligence on this “Walking rabbi“, who is this Jesus, are his miracles for real and what are his purposes for visiting Jerusalem.

Lethal Spiritual Myths (March 24, 2009)

 

As people delve into spirituality, a dangerous phenomenon is generated, mainly a firmer intolerance toward the spirituality of others. As if our newly acquired spirituality cannot develop without the debasement of other alternative spiritual methods. As if spirituality obeys the rule of demand and supply, or an accounting register that shows debit should match credit.

 

Myth one: Only one way leads to God.  This is the most dangerous and lethal myth that was the cause, and mostly the main excuse for many wars, persecutions, genocides, and judgments of our neighbors. 

 

The weakness in our spirituality is to blame the authorities or sacerdotal castes for the calamities that we perpetrate on others: We always fails to shoulder our individual responsibility for our belief system. 

 

That is why the authorities have an easy job of enslaving our spirit and guiding us whichever they wish us to do.

 

Myth two:  The spirit can cure-all.

There are countless individuals who realized that physicians can overcome illnesses that all our spiritual gimmicks could not cure. 

 

Many times, it is better to pray that the experienced surgeon still rely on God to guide his hands during operations.  How many were victims of curable illness simply because of taboo spirituality?

 

Myth three: Red meat obstructs divine light

There are many trends for “purifying our body” by eating the most appropriate kinds of food and how it should be cooked for various reasons, and basically and implicitly, based on religious doctrines.

 

There are sects that prohibit ale, onion, tomatoes, dairy product, leavened products, and sugar on the ground that they disturb focus in contemplation and meditations. 

 

Others sects prohibit other kinds of condiments on the ground that they are poison to the body ‘that shell that is sanctified by God“.

 

Jesus said “Evil is not in what enters your mouth but what goes out”.  Vegetables and flowers grown in greenhouses might be purer for the consumers, but they are incapable, as naturally grown vegetables, to resist minor weather variations. 

 

Vegetarians are still eating live condiments that obey the cycle of life, as we will also end up being food for lower creatures and fishes.

 

Myth four: God is sacrificial.

People seek self-sacrificial ways by claiming that the road to heaven is through physical suffering.  If this world is a benediction of God then, why not take the opportunity to enjoying our life? 

 

Jesus Christ suffered for three days but he enjoyed most of his life traveling, meeting people, sharing his bread, and disseminating his message of tolerance and charity.

 

The Prophet Muhammad said “Unhappiness is contagious; if you are unhappy you extend it to your neighbors”

 

Myth five: God is a concept that became real, like the number zero and the imaginary number in mathematics, for constructing moral values that suit Nations. 

 

This myth is intrinsically related to myth one: God was rendered indispensable for mankind, was reduced to serve man, malleable to man’s desires and his will for power. 

 

God is used to harangue armies to war and to escape the resolutions of real problems.  Man manipulates God as the arbiter in nuclear debates and even in school systems. 

 

God is used to lambast totalitarian regimes, Marxist regimes, opposition political parties, discriminating among the evil and good States, and West versus East.

 

God is made use of to justify repression, apartheid, genocide, and racism.

 

God is used as a moral police force to subjugate recalcitrant opinions. 

 

God is even used in sciences under masked names such as “I don’t know, it escapes human cognitive power, providence, organized chaos, other irrational causes, and so on”. 

 

Religions have instituted sacerdotal castes with power to dominate and regulate civil life from birth to death.  As long as institutions and State governments use God to do business then, God is another useful commodity and versatile enough to be transacted any which way. 

 

No, God is an individual necessity and has nothing to do with collective usage.  God never needed an institution to promote Him. 

 

Man had the firmament of stars, of nature, of the huge varieties of animals, vegetables, fruits, insect, seasons, thunderstorms, volcanoes, tidal waves, the sun, and the moon to believe that there is a God,.

 

Is that another myth that nothing man does will not fructify if God did not participate in the process?

Customs in the Levant: Figures of speech in the Bibles (March 24, 2009)

Note: The Bibles, New and Old, are packed with parables, stories, and figures of speech based on the customs of the Land in the Levant. 

In the Levant we understand intuitively these figures of speech that the West has hard time to comprehend.  

In the Levant we understand and readily accept the meaning, though it takes a life time to assimilate the true meaning.  

The Bible is packed with stories representing the customs and traditions of the in-land people because the Jews or Hebrew barely had any communication or trade with the coastal urban centers that had versatile and cosmopolitan customs.  Fact is in the time of Moses, Jerusalem was already an urban center 800 years ago. Jesus was born and raised in mostly coastal urban centers such as Haifa, Sidon and Tyr (District of Lebanon at the period)

Jesus said “The Kingdom of Heaven is like a person who is convinced that there is a treasure hidden in a piece of land. He gathers all his saving to buy the land” The preachers in Western civilization would like to interpret this sentence as a gold or silver mine in the land that need to be excavated and they go at great length into legal terms to differentiate among the words “hidden and buried”. 

The customs in our Land was to bury the jar of saved gold and silver coins in the garden on an unclaimed piece of land because the habitat was small (barely one large room where the entire household sleep and eat in) and could not sustain serious hiding places.  Tribes would hide their treasure in the desert before waging a battle and many would never survive to dig up their treasures.

Thus, the individual who bought the land thinking the jar was hidden in it, he would have to dig up most of the land anyway to find the jar of treasure, if he were correct in his information. 

The meaning is “in order to reach the Kingdom of Heaven you would have to go through the same process of fulfilling a dream by investing money, time, and effort most of your life”. Consequently, faith is a good starting point to sustain the duration in the long haul, but it is not enough if you lack charity in your heart; you have to learn to care and love and support your brothers and neighbors. It is a hard and long endeavor to pass through the “hole of the needle

For example, many predicators in the West tried their best to explain the concept of “a hole in a needle” when Jesus said “It is easier for a camel to go through the hole of a needle than a rich person to go to heaven”.  The preachers in the west invented a more plausible and palatable explanation by saying that “the hole in the needle” was the small door in the huge gate reserved for the passage of individual. They said that a camel could pass through if not loaded with baggage; another nice figure of speech though not correct.

In the languages of the Land, Arabic, Aramaic, or Hebrew the names of the small doors in gates were never called by anything that referred to needle. The language in the Levant is extravagant for describing the almost impossible tasks that require perseverance and ingenuity.

“Kingdom of heaven is like a land that was sawn with good grains of wheat.  At night, an enemy comes and saw “zouan” (a grain that resembles wheat but causes pain, dizziness, and suffering for many days when mixed with wheat grains; it is mostly used to feed chicken). The cultivators (slaves) asked the master permission to sort out and pull out the “zouan” from the field. The master said that it is useless since the whole field is ruined.”  

In dire periods of famine, many would mix “zouan” with wheat to make profit regardless of the consequences.  The honest master would not take the chance of being perceived as a fraud if his good grain was inadvertently adulterated with “zouan”.

In another verse, Jesus told the servants to patiently and meticulously remove the “zouan” from the wheat, then gather around a bonfire to burn the “zouan”

The same idea relates with leaven that was saved in a bag of wheat in order not to rot quickly; in another verse in order to leaven the entire bag of wheat flour.  In ancient periods, people would eat unleavened bread because it was very hard and difficult to keep usable leaven in hot and desert regions.  Thus, leaven had the bad connotation of a spoilage agent, such as when Jesus warned his disciples “Beware of the leaven of the Pharisees” but the contemporary people do not understand this figure of speech: they are living at an advanced and urban period when leaven is no longer associated with spoilage but as a good catalyst. 

Consequently, the parable of Jesus “Kingdom of Heaven is like a leaven that a woman hide in 3 bags of wheat flour until all the bags were leavened and ready to bake, refers to the good use of small quantities that can affect large lots.  Thus, a term could be used to convey contradictory meaning if we are not conversant with the customs and period of the saying.

In the Levant, cultivators believe that “zouan” will grow among wheat no mater how careful we proceed in sawing fields. Consequently, it is advisable to rotate the field to grow other kinds of harvests in order to have the opportunity to pull out all the “zouan” that spoiled the field for later wheat harvests.

Jesus said in the Lord prayer “Lord, give us our daily bread” The people in the Levant believe that their daily bread is not just from their labor:  The Lord had participated from start to finish to offering the daily bread.  I cannot help but offer a current and political rapprochement: the successive US Administrations and the media “talking heads” would like us to believe that whatever prosperity is befalling other States it is simply because of US contributions. On the other hand, whatever calamities and miseries the world is suffering should not be laid on the USA: the USA does not bear any responsibility and should not be blamed.

Jesus said “The Kingdom of Heaven is like a woman who had misplaced one of her ten coins.  She searches all nights and all days (when the husband is not home), she searches in every nook and cranny and she sweep the floor until she finds the missing coin.  Then this woman would call up her neighboring women friends to join her and celebrate” (Most of the time they spend more on these gathering than what the coin was worth).

People worked hard to earn a coin and the man of the house would invariable express his displeasure for a missing coin and every women had gone through the same experience many times in their lives and it was a real occasion for women to gather, recount, and recall their daily troubles. 

There are times for anxiety and relentless searches and times for relaxation and sharing.  There are moments for prioritizing our quests and leaving many tasks undone to focus on an urgent one, such as saving our soul in order not to anger our Lord. 

This story is almost identical in meaning to the shepherd who leaves 99 head of sheep grazing unattended in order to find the lost one.

The Last Supper: Customs in the Levant; Chapter 3.  (March 22, 2009)

 

Obeying parents is not just a filial feeling in the Levant (Near East region of Syria, Lebanon, Jordan and Palestine) but a religious duty. 

The command is “Obey your mother and father” and God punished Adam for simply disobeying him, period.  The story of St. Luke when Jesus, at aged 12, was found discussing among the priests in the Grand Temple of Carmel as the clan went on pilgrimage is revealing: Jesus had priority to obey his Father; he reminded his parents that he has a duty to obey his God El first. 

In the Levant, no family starts or leaves on a trip before counting and making sure of the presence of all the members of the family. 

After the count, Jesus decided to return to the Temple. After the count, his family didn’t worry about Jesus because he was supposed to be amid the wider clan of relatives and because the Great Temple on Mount Carmel (not Jerusalem) was a familiar visiting place and no more than half a day walk to the town of “Bethlehem Efrateh” (Not the one close to Jerusalem) where they lived (on the east side of Mount Carmel in Upper Galilee) which was within the administrative district of Tyre (and not the Bethlehem in Judea).

 

At the Last Supper, Jesus and his disciples are eating on the roof of a house.  In the Levant, most roofs have a grapevine dangling over an open shed called “aliyat“. The family gathers in that shed during the hot seasons that extend for seven months from Mid May to mid September.

Jesus and the disciples are sitting in a circle around several large platters of various dishes; everyone extends his hand to dip his piece of bread in the platter of his liking; there are no spoons or forks. 

The scene is not as represented by Leonardo Da Vinci in the customs of Florence where you see a server pouring wine in a single cup, starting by the most ranked in the gathering. 

In the Levant customs, before drinking the cup in one shot, the guest wishes long life to his friends and ask them to remember him if he is about to leave them for an extended trip; then he selects the guest sitting next to him to drink in the same single cup. After supper, the cup is passed around and everyone takes just a sip.  Jesus said “I longed so much to eat this supper with you before I suffer”

            Jesus said: “The first one to dip his bread in my platter will deliver me tonight” was confusing to the disciples because they all dipped in Jesus’ platter one time or another. Judas was always the second in command and must have arranged to have his favorite platter close to him and Jesus for easy access. Thus, Judas was the most plausible one to first dip his bread in Jesus’ platter.

Young John loved Jesus and expressed his feeling as to the customs of the Levant by reclining his head on Jesus’ shoulder. 

Jesus adhered to the customs of eating supper; his saluting expressions about eating his flesh or drinking his blood in remembrance of him had a spiritual undertone and suggesting that he was to leave his disciples for good. 

Jesus dipped a piece of bread in a platter and specifically offered it to Judas as a symbol of friendship, no matter what is in Judas’ heart and mind.

Jesus presented the box of money to Judas, the treasurer, as a sign that nothing is changed in Jesus’ faith to Judas loyalty in matter of financial transactions. Anyway, Judas was from a rich family and didn’t need small changes.

            In the garden of Gethsemane Jesus expresses his feelings of sorrows and pains as a Levantine; he lets his feelings pour out and wants his closest friends to share his feelings. 

Three times he invites Peter and the sons of Zebedee to keep the wake with him because “my soul is sad to death”.  Jesus was praying with such earnestness that his “sweating was of blood”. Jesus had no choice but to obey his Father and urged his God by saying: “Father, if it were possible to take away this bitter cup, but it is not as I wish but as you want”

            Judas approached Jesus in the garden of Gethsemane and kissed him several times on the cheeks. Judas was thus telling Jesus, according to the Levant customs that, as of this instant, they are on a par in ranks and that Judas decided that he no longer considers Jesus as the Messiah.

Some one of a lower rank would shake hands and fake to kiss the right hand, but the higher ranked person would fake a kiss on the cheek. Judas was using a custom for greetings that was used as a sign for the soldiers to get hold of the leader.

Who are the Israelites?  Origins of Jesus Christ; Chapter two, (March 20, 2009)

Joachim (Youwakeem) Omram and Hanna, the parents of the Virgin Mary, were from the village of Qana (10 kilometers south of the city of Tyr and at an altitude of 85 meters; this Qana was called Qana of Upper Galilee and was within the district of Phoenicia during the Seleucid and early Roman Empires in the Near East (Levant). The administrative district of Upper Galilee extended from Tyr to Acre).

Joachim was one of the eminent personalities in the town of Qana and the neighboring region and was an Essenes high priest. He had been frustrated because he could not secure any descendents. Joachim took his sheep to a remote area and fasted and prayed for 40 days. Hanna was also frustrated with this extended absence and decided to take off her black cloth and washed her hair and went out in the garden.  Hanna received an apparition that she will soon get pregnant and that Joachim is on his way home.

Mary was born in Qana and her parents dedicated her to the Great Temple on Mount Carmel (Mount Carmel was also in the district of Phoenicia).  When Mary was 3 years of age she was interned in the monastery of the Great Temple of the Carmel.  Mary was one of the 12 virgins of the elite families in the region to be dedicated to serve in the temple and she was named “The Pigeon of God Eil“. (The Hebrews in Judea never allowed girls to serve in temples).

Joseph was also from Qana and one of Mary’s relatives; he was one of the superintendents at the temple and he cleaned, painted and did the various tasks of maintenance. Mary received the “Good Tiding” from the Archangel while serving in Mount Carmel.

Mary and Joseph got married and Jesus was born in the village of Bethlehem Tifone by the Carmel, close to the famous city of Dora by the seaside and north of current Haifa within the district of Phoenicia (not in the Bethlehem of Judea).  Mary visited her aunt Elizabeth in Galilee who was 6 months pregnant.  Jesus was presented to the Great Temple of Mount Carmel for sanctification; Jesus was lost in the same temple discussing with the priests when he was 12 of years. Jesus studied in the schools of Mount Carmel.

Joseph and Mary lived in Bethlehem by the Carmel. The town of Nazareth did not exist yet and the area was called Nazareth. When Joseph died, Mary returned to her hometown of Qana where her father and grandparents were buried; Jesus spent his youth in Qana. 

Jesus was called “Jesus of Mary” after the death of Joseph to distinguish him from the other people named Jesus. (The Hebrews of Judea never referred a son to his mother). Mary was also called “the sister of Jacob”.  Hanna had remarried after the death of Joachim and gave birth to many offspring; the eldest son of Hanna was apparently named Jacob

Jesus was also called Emanuel (Amanoueel) which means (The God El is among us),  thus, God was made human.  All the names that start with El or finish with El refer to the God El, the all-encompassing God of the Land.

In the wedding of Qana, where Jesus showed his miraculous power of transforming water into wine, Mary was in her own town and it is Jesus who was invited.  Jesus came up from Lake Tiberias to join the wedding.  After the wedding, Mary and the brothers of Jesus (Jacob, Joseph, Simon, and Judah) followed him down to Capernaum by the Lake and stayed there for a few days and then were part of Jesus’ party from then on.

Jesus was highly educated.  He could speak Aramaic, Hebrew, Greek and Latin. The folk tales and early manuscripts demonstrate that Jesus studied Law and taught Law at the university in Sidon (Lebanon).  Jesus was born in the year 7 BC and Caesar’s census started in the year 10 BC. Jesus was also called Rabbi (Rabuny) which means teacher in Aramaic.  Jesus said to his disciples: “Do not let anyone call you Rabbi since you have only one teacher in Christ and you are all brethren”

Jesus dressed in the same long white robe that the Essenes sect of Mount Carmel wore; the consecrated members were called “The White Brethren” and they were famous as healers.  The Essenes had many branches in Galilee and a prosperous one in Alexandria (Egypt) and had places for welcoming travelers and the sick. 

John the Baptist, close relative of Jesus and just 6 months older, never left the region of Galilee, baptized with water as of the Essenes traditions and baptized Jesus.


 
Note 1: Jesus was elevated to Heaven on Mount Carmel. The first church was built on Mount Carmel and dedicated to the Virgin Mary while still alive.  A church was built within the town of  Qana by the disciples and excavations showed a church from the first century.  The Moslems had veneration for the tomb of Joachim called “The tomb of the prophet Omran”.  When Israel bombarded south Lebanon in 1996 for 15 days one of the missiles made a large crater, 4 meters off the tomb of the prophet Omran.  The excavations uncovered a buried church and the tombs of the family of Omran.

Note 2: Qana is famous today because Israel massacred over 100 civilians and gravely injured 120 when her bombs targeted a UN compound in Qana in 1996 and then hit that same town in 2006 and killed 50 more civilians.  Qana was an important town for many centuries before Christ and the main resting place of the disciples before venturing any further. Qana of Upper Galilee (The Galilee of Nations or the Gentiles for the Hebrews) was the location where the disciples gathered for a while after the lapidation of the first martyr Etienne (Estefanos).

Note 3: I may conjecture that Mary retained the title of Virgin because she earned it serving as one of the virgins in the Great Temple.  There is this tradition in the Levant to bestow the title of nun and priest for even those who later relinquished their sacerdotal duties.

Note 4: The astrophysicist Reznicoff confirms that the Comet Halley that showed the way to the mages crossed Galilee and not Judea.

Note 5:  There are indications that Jesus entered Jerusalem for the first time when he was to be crucified.  No wonder that Jesus experienced a cultural chock when he witnessed business and usury transactions within the temple. Jesus got hold of a whip and chased out the merchants and turned their tables over and declared: “It is said that the temple is the house of God and not a cavern for thieves”.


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