Adonis Diaries

Posts Tagged ‘Kfar Kassem

Notes and tidbits posted on FB and Twitter. Part 148

Note: I take notes of books I read and comment on events and edit sentences that fit my style. I pay attention to researched documentaries and serious links I receive. The page is long and growing like crazy, and the sections I post contains a month-old events that are worth refreshing your memory.

It is worth reading “Tout est hallucine'” de Hyam Yared, just for the sentences of Dalal in that story.

Ma grand-mere etait une montagne de force et n’avait aucune illusion. Elle n’avait pas de rapport d’amour, ni a Dieu, ni a son mari: une facon de s’evader du domicile familiale. Elle etait connecte’ a l’histoire politique des changements.

Ma grand-mere ne se morfondait pas quand le couple etait separe’ des mois durant et refusait de prier Dieu pour qu’il n’arrive rien a son mari.

In June 1974, the movie “The hour of liberation has chimed.. Out colonialists” by the young woman director Heine Srour won a special acclaim in Cannes.  Hind is a Jew female who had to leave Lebanon during the civil war. This movie is about the popular revolutionary struggle of the people in Zofar (Oman, Hadramout, and south Yemen) from the British colonial power and archaic monarchic structures.

In February 1975, director Borhan Alweyeh showed his movie “Kfar Kassem“.  Hundreds of spectators remained in the theater way after midnight discussing the movie.  The film is a retrospective documentary of the genocidal massacre that Israel committed against the Palestinians in the village of Kfar Kassem in 1956 before it invaded Sinai.

26% of USA want to support Israel versus just 2% for Palestine? Evangelical Zionists are the majority in USA? What of all these minorities, Catholics and Moslems?

People in Yemen are dying 10 times more from diphtheria than from cholera. Yemen was denied inoculation from basic illnesses in the last 3 years

At the first session of my class I repeat several times that the purpose of the engineering discipline is to design practical products or systems that man needs and wants, that human factors engineers are trained to consider first the health and safety of end users, the customers, the operators, and the workers when designing interfaces for products or systems.

Several weeks later, a few students retained the concept of designing practical interfaces or what an interface could be, but the pictures of end users are still blurred in their mind. How can you design anything if the end user is Not present in your purpose?

USA ma badda te3teref enno Da3esh intahat, mass badda te3teref bi Jerusalem, ka3edat lel erhab al sohyouni

Wonderful early 1970’s:  Movable fairs in Beirut

Woodstock musical fiesta was organized in 1968 and disbanded three days later.  The French student revolt in Paris of 1968 ended a week later. These student and youth movements crossed to Lebanon in 1969 and lingered for 5 years as movable fairs in Beirut.  I witnessed that wonderful and crazy period as a university student, witnessing far more than studying.

By 1970 I was attending university, mainly math, physics, and chemistry courses.   Once the morning courses were taken care of, I roamed Beirut freely and all alone.

For less than 5 Lebanese pounds ($2 at the time) I could see movies, watch theater pieces, or go to the empty beaches in mid September and October, eat local sandwiches of falafel, shaworma, and freshly pressed fruits.

Most of the days I ended up attending conferences, political party meetings, joining regular demonstrations and marches by university students, sit-ins, hunger strikes on the street in front of the education ministry (I tried once for half a day), fleeing police tanks and water hoses, or just walking all around Beirut circulating where the “movable fairs” crossed my path, gathering of people chanting slogans against the sectarian and mercantile political system, the defeatist government, not responding to the frequent bombardment of Israel in south Lebanon...

The citizens (mostly Moslem Chiaa) in the south flocked to the suburbs of Beirut, mainly in Dahieh, and labelled the “Red belt of poverty

The Palestinian Liberation Movement, led by Yasser Arafat, and its institutions were firmly established in Beirut and in a dozen Palestinian camps.  Cash in hard currency spent by the PLO and the various resistance movements maintained the Lebanese currency very strong.

In May 1972, Beirut Cinema Club in cooperation with the US Cultural Center projected a series of Orson Wells movies such as “Citizen Kane”, “The lady from Shanghai”, “Secret report”, “Satan’s touch”, and “Falstaff”.  Wells mostly recalls the negative critics: for example, a critic said that Orson shouts like a rhinoceros” when Orson played “Candid” of Bernard Show.  Wells and Charlie Chaplin might be the greatest American directors.  Wells prefers that producers invest massively on many movies, even if one of his films are not marketed.  He said: “Without men there is no art.  Without women, men never become artists”

In May 1973, the film “Red Weddings” by French director Claude Chabrol was projected in Eldorado movie theater.  There was a curfew in the previous week:  The Lebanese army tried to enter the Palestinian camp of Dbayeh (mostly Christians).  A few feddayins escaped and fled through the valley of river Nahr Kalb; we provided them shelter for three days in Beit-Chabab and they were to resume the trip to Dhour Showier.  An ambush by the Phalange (Kataeb) Party killed several of them on the way.

Chabrol has a particular style and a deterministic view on how events should unfold:  His movies are about illicit love affairs, murder, then punishment by the “bourgeois” legal system.  That falling in-love is genuine is irrelevant and thus must be punished, one way or another.

In June 1974, “The hour of liberation has chimed.. Out colonialists” by the young woman director Heine Srour won a special acclaim in Cannes.  This movie is about the popular revolutionary struggle of the people in Zofar (Oman, Hadramout, and south Yemen) from the British colonial power and archaic monarchic structures.

Heine invested two years in preparation and shot the one-hour movie with the rudiment of equipment and finances.  Heine and three technicians walked hundreds of kilometers with the fighters under scorching sun and the bombing of British jets.  Heine conducted interviews in the local Arabic slang the “Himyari” and projected the essential roles that women shared in that revolution along the fighters.

This movie was one of the first to broach situation in other Arabic States outside of Syria, Egypt, Iraq, or Palestine.  Movies on the Algerian revolution were to be produced shortly after.

In February 1975, director Borhan Awalweyeh showed his movie “Kfar Kassem“.  Hundreds of spectators remained in the theater way after midnight discussing the movie.  The film is a retrospective documentary of the genocidal massacre that Israel committed against the Palestinians in the village of Kfar Kassem in 1956 before it invaded Sinai.  Peasants returning from the fields were killed because they could not know about the curfew that the Israeli troops declared in their absence.  This movie was based on the novel of the same name by Assem Jundi.  Issam Mahfouz wrote the dialogue in the Palestinian Arabic slang.

Lebanon of 1974, and particularly the Capital Beirut, experienced extraordinarily cultural, social, and political activities, quantitatively and qualitatively.

First, the number of women writers increased dramatically.  As Georges Rassi wrote: “In the Arab World, every woman writer is worth 100 free minded men“.

Second, many famous authors and poets opted to write columns in dailies; a move that brought them in close touch with the people and the daily difficulties.

Third, artists and thinkers from all over the Arab World settled in Beirut.  Most of these intellectuals were fleeing oppression and persecution for free expressions.  The Egyptian intellectuals flocked in great number as President Sadat had decided to connect with Israel and leave the Arab problems and the Palestinian cause way behind.

Fourth, the Lebanese TV witnessed a big jump in quality of local productions thanks to the director Paul Tannous.

Fifth, many cultural clubs were instituted and Arab States organized exhibitions and cultural events.

Most importantly, women became very vocal and active for women rights and drastic reforms in the laws and social awareness.

Late author Mai Ghoussoub was very young then, but she was one of the leaders of “Committees for Free women.”

Initially, men were permitted to join in the discussions until they proved to be elements of heckling and disturbances.  The committees of free women decided to meet among women because their cause must be priority in urgent reforms and not a usual side-show tackled by reformist political parties.

Arab movies of quality were being shown such as “Events of red years” by Akhdar Hamina;  “Beirut…O Beirut” by Maroun Baghdadi; “May… The Palestinians” by Rafic Hajjar; “The bird” by Youssef Chaheen; “Al Haram” by Henry Barakat; “Hold on… O Sea” by Khaled Seddik.

The French student revolt of 1968 was a big party with deep lucidity:  banners read “Run, comrade, run.  The old world is chasing after you.” Youth was taking a reprieve by running joyously, a week of total freedom, running as fast as he could, knowing that the old world will invariably catch up with him.

Karl Marx said:  ”When history repeats its cycles, the next time around is a farce.”  Spring of 68 was a sympathetic and spontaneous farce; it was an innovating and creative revolt with no arms.

Spring in Paris was a movable fair, an all free-invited party.  It was a movable feast for sharing ideas and desires for justice, peace, liberty, and pleasure. There were plenty of generosity and compassion:  Youth was feeling bored of the old world system of unjust order, capitalism, petrified ideologies and dogmas.  It was a humongous fair where affluent lifestyle in the western States of plenty hide the miseries of the lowest classes living in shantytowns.

It was in a period for the third world struggling to emerge from the slavery stage of colonialism.

Spring fairs in the western world spread to most nations where the partying lasted and lasted.

The virus of the movable feast reached countries with old systems destroyed by the colonial powers:  The newer power systems were unstable and mostly haphazard to come chasing after mass movable fairs.

Spring of 68 crossed to Lebanon and lasted 5 years and emerged on a civil war that lasted 13 years and produced 300 thousand casualties (10% of the population!)

Note 1:  Details of this introspection were supplied by Georges Al Rassi in “Stations along the trail of Lebanese and Arab movies

Note 2:  You may read more details on my next post https://adonis49.wordpress.com/2010/10/19/movable-fairs-beirut-1970-74/

Religion resurrects: It must die first

State Ideologies usurping religions: (June 18, 2009) 

            The 20th century was characteristic in serious attempts of replacing State religion by State Ideology.  This was feasible simply because most religions have developed into structured ideologies in concepts and in organization.  Soviet Russia was successful for over 70 years in that endeavor because it emulated communism into religious replica in all premises and criteria.  Soviet communism stated what happens after death, it described what is go and what is evil, it structured its hierarchy on the basis of church, excommunicated the “refusnik”, and it created a God, a semi abstract God with a personified representative on earth.  The Gang of Four in China, after the death of Mao Tse Tong, carried that religion a step forward: all ancient manuscripts of Chinese civilizations were meant to be burned.  The Khmer Rouge in Cambodia went several notches further: every educated person was to be burned; the new generation was to start with a blank brain.

            The trend of State ideologies usurping religions is going on even stronger with a reversed strategy.  State ideologies are basing their premises on a religion; they claim that the concepts of their ideology are consistent to the fundamentals of the original religion.  Those extremist State ideologies are found in all religions: Christian, Moslem, Jewish, Hindu, and Buddha-based religion.  State ideologies are in Afghanistan, Somalia, Israel, Saudi Arabia, India, China, Burma, and in the USA during the George W. Bush two Administrations.

           

            Religions, monolithic or not (it is primarily a mental distinction and never real), did not mushroom spontaneously in specific regions.  Religion is the same and was translated and interpreted into different languages and cultures. Religions were imported/exported along with the material baggage of trade and commerce; they were built upon and modified to correspond to customs and traditions. Religions developed to extreme abstractions in urban centers or reduced to basic common denominators in remote rural areas; they were the primary cultural communication among people based on trust, confidence, and belief that there is always someone more powerful and more knowledgeable than the lot.  

            It is because people need to create a God that religion was the main communicator among nations; religion transcended peculiar customs and traditions and reached straight to the deep fear and apprehension of man.  Fear of the unknown is shared by everyone and all men are similar in that one characteristic.

            There have always been all kinds of civilizations; that the archeologists failed to uncover relics and artifacts is irrelevant to that fact. Every civilization prospered on slavery; whatever names slaves were given.  Slaves had their own God; at day they shared the God of the usurpers of their freedom and by night they unveiled their “True God” and worshiped him genuinely as only desperate souls know how to pay tribute. A few slave “tribes” revolted and confirmed their nightly God at day break and paid retributions.  Most of these “slave tribes” succumbed to the power to be and its social structure (constructed around a religious hierarchy); a few preferred to be chased out and suffer another kind of life hardship.  No, there was no dignity in the daily life of the forsaken slaves who wandered in the wilderness; even their nights were different: they had to reinvent a God compatible to their wretched new life, an altered the God of the One they used to worship at night before the Diaspora.

            Nomadic tribes didn’t need religious clerics to convince them of a “God”: as they sat around by night they could watch the vault of the sky reaching down and they felt they could touch the stars.  There is overwhelming majesty during the peaceful nights in desert like regions, a sky sparkling with millions of beautiful stars twinkling overhead (a few moving, many fixed) that offered reprieve, courage, and hope for another day of desolation, loneliness, and harsh nature.  Nomads appreciate the varieties of Silence: they can feel the God of Silence before major cataclysms and desert storms.

            It is because nomads needed to believe more in a God than other settled people to ward off the persistent and real fears of the days for survival that their God was more powerful and more compassionate than other Gods; the God of the nomads was personified in the one seeking refuge for the night; the visitor was lavished with the respect due to the wandering God paying visit to the tribe members and he was fed with whatever meager substances the clan had saved.  The God of the nomads knew their traditions and customs and refrained from interfering or crossing the lines; otherwise, the visitor was punished for false representation.

           

            There are various God. There is the God of the nomads, the “Night God” of the enslaved, the God of the urban and settled people, and the God of wandering homeless people, rootless, and abandoned because their God refuses to be set free.  My article concerns the God of the stragglers.  This God was created a brute, ruthless, and blood thirsty; an avenger out of ignorance, an insulated, merciless, and uncompromising hatemongering God.  This is the God of Thunder, War, Lightening, Storm, Sword, and Skull.  This is the God who rebuffs any tender offer to mingle with other civilized Gods, to soften His manner, to come to maturity, to associate, to adjust, and to keep pledges.

            This is the God who obeyed his creators; as He started to appreciate modern and civilized habits He was reminded by his creators, called prophets, that He lost his way and the reason why He was created.  This the God who was resurrected countless time from his compassionate leaning and collaboration with other worthy Gods to lead newer generations, whose hearts and minds were burned alive from birth, to take on a chimerical revenge on real people because chimerical stories and myths are truer than reality.

            The Jewish religion is dead.  It was replaced by a State ideology called Zionism. Jehovah (Yahweh) was again called upon to mete out his benediction to countless genocide against the Palestinians, Lebanese, Syrians, Jordanians, and Egyptians. The ancient “prophets” were rejuvenated into modern-day prophets, very much as archaic as Ben Gurion, Menahem Begin, Ishak Shamir, Sharon, Ehud Barak, and all the lot who want their “promised land” that they usurped by the sword, lies, and blasphemy. 

              The Jewish religion is dead as Israel was recognized in 1948.  It is not what the Books say; it is how it is practiced.  It is how Zionism behaved in Gaza, Sabra and Chatila Palestinian camps, the camps in Jenine, Jabalya, the massacres in the villages of Dar Yassine, Kfar Kassem, Yafa, the shelling of the town of Qana, of the UN compounds in Qana, Gaza, and the West Bank, the execution of over 6,000 Egyptian soldiers prisoners in the war of 1967; the destruction of Lebanon’s infrastructure 8 times, the destruction of the infrastructures in Gaza and the West Bank, the demolition of schools and hospitals, the routine assassinations of leaders, the apartheid Wall of Shame, the refusal of abiding by UN resolution 194 for the return of the Palestinian refugees, the insistence of refusing to share Jerusalem Capital to the Palestine State, the transfer methods of the Christians from Jerusalem, and claiming that Israel should be accepted as State for Jews before any peaceful negotiation.

            The Jewish religion is dead.  It was replaced by a State ideology called Zionism, founded by the Eastern Europe Ashkenazi.

 

Note: The UN described Zionism in mild terms as “a form of racism”.  As the USA pressured the UN to desist of this mild description then Zionist ideology was no longer restricted to Jews; it transformed to an umbrella for the fascist, Nazi, Stalinists, Gang of Four, Khmer Rouge, Neo-Conservative, apartheid, and isolationist ideologies; it had contacts with Taliban, Ben Laden, Qaeda, and a variety of religious extremists of Moslems, Hindus, and the Christians of the Sirilanka Tamul terrorists.

Jewish religion is dead: replaced by Zionist State ideology (June 18, 2009)

 

            Religions, monolithic or not (it is primarily a mental distinction and never real), did not mushroom spontaneously in specific regions.  Religion is the same and was translated and interpreted into different languages and cultures. Religions were imported/exported along with the material baggage of trade and commerce; they were built upon and modified to correspond to customs and traditions. Religions developed to extreme abstractions in urban centers or reduced to basic common denominators in remote rural areas; they were the primary cultural communication among people based on trust, confidence, and belief that there is always someone more powerful and more knowledgeable than the lot.  

            It is because people need to create a God that religion was the main communicator among nations; religion transcended peculiar customs and traditions and reached straight to the deep fear and apprehension of man.  Fear of the unknown is shared by everyone and all men are similar in that one characteristic.

            There have always been all kinds of civilizations; that the archeologists failed to uncover relics and artifacts is irrelevant to that fact. Every civilization prospered on slavery; whatever names slaves were given.  Slaves had their own God; at day they shared the God of the usurpers of their freedom and by night they unveiled their “True God” and worshiped him genuinely as only desperate souls know how to pay tribute. A few slave “tribes” revolted and confirmed their nightly God at day break and paid retributions.  Most of these “slave tribes” succumbed to the power to be and its social structure (constructed around a religious hierarchy); a few preferred to be chased out and suffer another kind of life hardship.  No, there was no dignity in the daily life of the forsaken slaves who wandered in the wilderness; even their nights were different: they had to reinvent a God compatible to their wretched new life, an altered the God of the One they used to worship at night before the Diaspora.

            Nomadic tribes didn’t need religious clerics to convince them of a “God”: as they sat around by night they could watch the vault of the sky reaching down and they felt they could touch the stars.  There is overwhelming majesty during the peaceful nights in desert like regions, a sky sparkling with millions of beautiful stars twinkling overhead (a few moving, many fixed) that offered reprieve, courage, and hope for another day of desolation, loneliness, and harsh nature.  Nomads appreciate the varieties of Silence: they can feel the God of Silence before major cataclysms and desert storms.

            It is because nomads needed to believe more in a God than other settled people to ward off the persistent and real fears of the days for survival that their God was more powerful and more compassionate than other Gods; the God of the nomads was personified in the one seeking refuge for the night; the visitor was lavished with the respect due to the wandering God paying visit to the tribe members and he was fed with whatever meager substances the clan had saved.  The God of the nomads knew their traditions and customs and refrained from interfering or crossing the lines; otherwise, the visitor was punished for false representation.

           

            There are various God. There is the God of the nomads, the “Night God” of the enslaved, the God of the urban and settled people, and the God of wandering homeless people, rootless, and abandoned because their God refuses to be set free.  My article concerns the God of the stragglers.  This God was created a brute, ruthless, and blood thirsty; an avenger out of ignorance, an insulated, merciless, and uncompromising hatemongering God.  This is the God of Thunder, War, Lightening, Storm, Sword, and Skull.  This is the God who rebuffs any tender offer to mingle with other civilized Gods, to soften His manner, to come to maturity, to associate, to adjust, and to keep pledges.

            This is the God who obeyed his creators; as He started to appreciate modern and civilized habits He was reminded by his creators, called prophets, that He lost his way and the reason why He was created.  This the God who was resurrected countless time from his compassionate leaning and collaboration with other worthy Gods to lead newer generations, whose hearts and minds were burned alive from birth, to take on a chimerical revenge on real people because chimerical stories and myths are truer than reality.

            The Jewish religion is dead.  It was replaced by a State ideology called Zionism. Jehovah (Yahweh) was again called upon to mete out his benediction to countless genocide against the Palestinians, Lebanese, Syrians, Jordanians, and Egyptians. The ancient “prophets” were rejuvenated into modern-day prophets, very much as archaic as Ben Gurion, Menahem Begin, Ishak Shamir, Sharon, Ehud Barak, and all the lot who want their “promised land” that they usurped by the sword, lies, and blasphemy. 

              The Jewish religion is dead as Israel was recognized in 1948.  It is not what the Books say; it is how it is practiced.  It is how Zionism behaved in Gaza, Sabra and Chatila Palestinian camps, the camps in Jenine, Jabalya, the massacres in the villages of Dar Yassine, Kfar Kassem, Yafa, the shelling of the town of Qana, of the UN compounds in Qana, Gaza, and the West Bank, the execution of over 6,000 Egyptian soldiers prisoners in the war of 1967; the destruction of Lebanon’s infrastructure 8 times, the destruction of the infrastructures in Gaza and the West Bank, the demolition of schools and hospitals, the routine assassinations of leaders, the apartheid Wall of Shame, the refusal of abiding by UN resolution 194 for the return of the Palestinian refugees, the insistence of refusing to share Jerusalem Capital to the Palestine State, the transfer methods of the Christians from Jerusalem, and claiming that Israel should be accepted as State for Jews before any peaceful negotiation.

            The Jewish religion is dead.  It was replaced by a State ideology called Zionism, founded by the Eastern Europe Ashkenazi.

 

Note: The UN described Zionism in mild terms as “a form of racism”.  As the USA pressured the UN to desist of this mild description then Zionist ideology was no longer restricted to Jews; it transformed to an umbrella for the fascist, Nazi, Stalinists, Gang of Four, Khmer Rouge, Neo-Conservative, apartheid, and isolationist ideologies; it had contacts with Taliban, Ben Laden, Qaeda, and a variety of religious extremists of Moslems, Hindus, and the Christians of the Sirilanka Tamul terrorists.


adonis49

adonis49

adonis49

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