Adonis Diaries

Posts Tagged ‘Milan Kundera

Notes and tidbits posted on FB and Twitter. Part 137

Note: I take notes of books I read and comment on events and edit sentences that fit my style. I pay attention to researched documentaries and serious links I receive. The page is long and growing like crazy, and the sections I post contains a month-old events that are worth refreshing your memory.

French kidnapped Rochot dreaded most to fall sick. Many captives died out of sickness because the kidnapping faction had no official links with a hospital or any kinds of health practitioner.

In the Oslo agreement, Israel had no intention on negotiating the implanted colonies, the return of East Jerusalem or even relinquishing its rights for checking the entrances and exits at the borders with Jordan and Egypt.

Every Palestinian minister, deputy, and even Arafat had to obtain a permit to exit and enter Israel.  At the first opportunity, Israel destroyed the tiny airport in Gaza and whatever infrastructures that were built by European financing.

The Gulf States and Saudi Kingdom condemn Trump’s declaration on Jerusalem as instigating the extremist factions: They mean strengthening the views of Iran, Iraq, Syria and Hezbollah on how to deal with Israel occupation and the crisis in Yemen.

Since 2004, Israel built the 900 miles of the Wall of Shame dividing the so-called 1967 borders with Jordan, and Israel established also hundreds of check points all over the West Bank.

Most Israelis play the game of ignoring the presence of Palestinians living across town from them or across the wall: they are ashamed of this apartheid situation.

The danger to Israel has always came from the US Evangelical Zionists who 1) sincerely do not believe that Palestinians exist; 2) Palestinian people is an abstraction in their imagination and thus 3) encourage and feel free to exert undue pressures on the Israelis to exercise the ultimate in anti-Semitism, racism and apartheid policies on the “insignificant” and lower status indigents.

Milan Kundera said: “The struggle of man against the authority is the struggle of memory to forget (the injustices).” Palestinians will never wipe out their suffering and indignities from their collective memory.

Israel has already occupied the entire Jordan Valley which would prevent any link for any prospective Palestinian State to join directly any Arab country. Totally isolated to trade with outside world.

“tasweeb al bousalat” na7wa Falestine tatalaba 40 sanat.  “Wa kounna nourahen” kezbat ta3ni “kounna ma3zouleen wa manssiyyen”

Shou ya3ni “el3ab 3ala al mal3ab al tani?” Hal kel mal3ab moukhassass le ba3d al laa3ibeen?

 

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What would you choose? The Unbearable Lightness of Being or burdened down with love?

“The heaviest of burdens crushes us, we sink beneath it, it pins us to the ground.

But in love poetry of every age, the woman longs to be weighed down by the man’s body.

The heaviest of burdens is an image of life’s most intense fulfillment.

The heavier the burden, the closer our lives come to the earth, the more real and truthful they become.

Conversely, the absolute absence of burden causes man to be lighter than air, to soar into heights, take leave of the earth and his earthly being, and become only half real, his movements as free as they are insignificant.

What then shall we choose? Weight or lightness?” Milan Kundera, The Unbearable Lightness of Being

What would you choose?

To be married with children or be single?

Remain in your hometown or migrate to “greener pastures”?

Have your own “independent business” or work for a multinational?

Wait for election times or be an activists?

Go on with a life of acts of faith or reflect and act on your doubts?

Lead a shadowless life or speak up?

Get down with real life or be the recluse person?

People who were raised in nature appreciate and apprehend nature’s indifference and the heavy burden to be associated with and linked to its brutal careless process that does not match our logical comprehension.

Urban people, born and living in cities have this opportunity to feel totally independent of nature and are light in their rational understanding of what is life and what is nature.

“The valse of farewells” by Milan Kundera (July 4, 2009)

Almost any professional in communist Chekoslovakia before 1989 wanted a USA passport to be able to move freely around the world. The character of Jakub is a single psychiatrist of about 45 of age and had just received his passport to travel outside communist Chekoslovakia.

In his youth, Jakub was incarcerated for “counter revolutionary” ideology; he was accused by his best friend. This “friend” figured out that this behavior would constitute the best proof of his “orthodoxy”; the friend ended up being executed 7 months later, leaving orphaned Olga, a daughter of 7 years old. Jakub was released and he kind of adopted the bright girl of his friend so that she could resume her education.

Jakub thought that he was a man of high moral standing, far above and different from the rest of his compatriotes whom were all the same; they were, if not active assassins then the victims were also assassins or would have behaved as assasins aiding to victimize the prisoners if asked to.

After being released from prison Jakub asked for a lethal pill to hold on to so that he would have at least total control over his death.  His university friend Skreta was willing to fabricate an alcaloid-based bleu pill and offered it to Jakub who kept it in his jacket for 15 years.

Jakub was detached of people and avoided friendships.  The genecologist Skreta was one of the rare friends and Jakub visited him occasionally at a health resort. Dr. Skreta was from a poor family and an orphan; he believed that he was not into politics; he contributed to the real well being of society through research and science, but was indeed an esential part of the system aparachic.  Skreta is the main physician in the health village where most of the customers are women staying for water cure.

Skreta has a very prominent nose; poor eye sight, and large mouth and he was inseminating his clients with his sperm; creating hundreds of “little Skreta” and making many “sterile” mothers worshiping this “miracle” physician. The same Skreta would say “I cannot fathom why ugly parents have this urge to give birth to ugly kids.”  Skreta believed that he was living outside of justice: Justice is inhuman, blind, and cruel.  Skreta said “I would never collaborate with this repugnant power of justice” simply because there was no control on physician practices through human rights demands.

There is this discussion on motherhood and babyhood. Jakub cannot believe that many men would marry a woman they do not love simply because they impregnated her to share the responsibility of raising a baby; he said that those men would behave as defeated fathers and would turn mean as any defeated person who would wish the same suffering for the rest of humanity. Jakub is explaining the reasons why he is against marriages for procreation reasons.

First, Jakub does not like maternity; childhood is no longer the age of innocence; maternity is the biggest tabou that handles the gravest of malediction because it chains kids and mother and guarantees the crulest of suffering when falling in love with other people. Second, he said “I love the body of women and I get disgutted when it is disfigured after pregancy”.  Third, physicians and nurses treat women who miscarry very badly out of naturel reaction to the cult of procreation.  Fourth, “to which world would I send my offspring? To schools that would stuff brains with conformist ideas? Or will I teach him my own ideas and led him to suffer the same consequences as mine?” resume Jakub.  Fifth, in this country offspring suffer from the malediction of the disobediance of their parents to State ideology.  Most parents accepted to be cowerd just to protect their kids from persecution.  Thus, if you need to conserve some liberty of action and opinion then you should refrain from procreating. Sixth, if I give birth then I am sending the strong message that life is good and merit to be repeated; a conviction that I lean to the contrary.

Skreta replied “You don’t like life because you didn’t experience real life. You were too focused on politics. Politics is the least essencial and the least precious in human activities. Politics is the dirty foam on the surface of rivers where life is hidden in the profound depth. Scientists and practitioners did far more to real life and the transformation of man than politics did.”

Jakub answered “Politics has been the main scientific laboratory for studying human behavior as cobayes. Politics does not create value but it teaches about human condition and moral limitations.  You learn that if you want to go on, you must forget and forgive because you are no better than another person under the same situations.”

In Kundera’s novels sexual relationships are no solutions for changing social status or behavior.  The “lightness of being” reduces man to be constantly an object and not the subject matter as propaganda would like people to believe.

(My impresion is that the theme of human “conscience” is religious based.  It is the infusion of the existence of a Creator governing our behavior and rewarding/punishing our deeds that constitute the main defensive line against man natural tendencies for criminal acts. Without this infused concept of conscience, if you give man an arm that kills at distance and he would kill without much regret anyone in isolated and discreet locations.  Man finds it very difficult to kill at close range (body contact) and looking his victim in the eyes; man would not kill with witnesses around because he would be the next target for assasination by the witnesses in a world void of conscious.  Without conscience, law and order procedures would be completely inefficient.  If communism survived for so long after abolishing religious rituals and clergies it is because religious faith survived implicitly in society.)

Ulysses Revisited (June 22, 2009)

 

            Ulysses in the Odyssey was away of his City-State Ithaca for 20 years. The first ten years were spent battling Troy.  The next ten years were disposed of in other kinds of adventures and he was buffeted by storms and sea dangers. Ulysses was very lucky being loved by Calypso for over seven years in a paradise–like island. The love of Ulysses and Calypso were mutual; in fact, Ulysses knew Calypso far better than he knew Penelope; he loved Calypso much more than Penelope.  Ulysses real life was not in Ithaca; he matured and experienced life outside of Ithaca.  That Ulysses’ nostalgia for Ithaca to be so great is not within the realm of reason or of feelings. Homer wanted Ulysses to return for some other purposes.  The stronger nostalgia is the poorer the memory.  Nostalgia is self-sufficient in emotions and absorbed in its sufferings; it does not need any refreshing of reminiscences.

            We find Ulysses sleeping under an ancient familiar olive tree in Ithaca.  How many familiar trees remain after 20 years of absence in our modern times? The harbor is unchanged. A single bulldozer can move a small hill and open a breach into a new horizon, or block another one.  Ulysses realizes that he is in Ithaca. 

            After killing the suitors to Penelope then Ulysses felt bored. His supposedly ancient compatriots are strangers to him; they are telling Ulysses stories of events that happened in Ithaca and people that died or whatever.  Ulysses is not interested in these unilateral conversations; he is waiting for someone to ask him about his adventures and life during the last 20 years. No one was interested in Ulysses’ life in the last 20 years; no one asked him “Tell us your adventure”.  Fortunately, Ulysses was shipwrecked in Pheacie on his way to Ithaca.  The king of Pheacie was interested in the stranger Ulysses and his adventures; Ulysses felt voluble and told his story in four long songs.

            Ulysses realized that his essence and the treasure of his life lay out of Ithaca. At this advanced age the present of Ulysses is fidgeted because the future is no longer a project or a vision to contemplate and plan for.  The only alternative for Ulysses to fill the present is to recount his very alive past 20 years.  No one in Ithaca is interested in the last 20 years of Ulysses.

            People figure out that they will live to be eighty as of the latest estimates in developed nations; implicitly, they admit that they will die and that they must be living in a developed State.  People always are absolutely certain that they will outlive their best friends by at least a decade; it is a matter of ego.  Youth doesn’t think about future; it is far away and redundant.  When we reach 30 then our present has value with urgency. We live our present according to how we view our future; we spend our present commensurate to our plans and projects expected in a future that will not change but for our specific projects and ideas.  Whatever change is forecasted for the world community is redundant. People over 60 have a chance to re-invent their lives or spend their present recalling their past; it is time to either write the autobiography or leave peacefully. Homer is taking the task of recording “Ulysses Memoirs”.  Ulysses is pretty old for his time and killing the suitors of Penelope must have exhausted the last shred of energy he saved.  The Odyssey is rightfully not interested of what happened before Ulysses went to war against Troy; that period is totally irrelevant to the story: Ulysses had forgotten that part of his early life anyway.

            Immigrants of my acquaintances come to visit after long absence.  As I try to ask about their life abroad there is always someone to interrupt me and divert the subject to local events, especially stupid local politics; stupid because I am no politician. The immigrants do not get back to my question simply because they were no Ulysses in the countries they lived in; over there it is daily toil, a wretched life for stupid survival.  Not many made it rich and their absence had no value or significance.  Returning immigrants were no Ulysses; they did not live with a Calypso on an enchanted Island and served by slaves for every whim they had.  They were the slaves and they did slave.  Nowadays, societies in developed States are not that interested in strangers: strangers are just statistics and grouped haphazardly for the sake of classification and central data processing. Immigrants don’t have much to tell; they fled for greener pastures that turned dry; dollars were not found on the streets. Whatever rich life they had is irrelevant if not supported by actual material riches. In any case, immigrants were too busy to enjoy their present and memorize the good days; whatever they recall are the worst days which are not pleasing for story telling.

            Immigrants who are in their sixties should not think returning “home”; they should banish “nostalgia” from their vocabulary; they should dissociate from people frequently mentioning “nostalgia”.  Home is where they are now; they do not need further exacerbations of realizing that they are strangers in their “homeland”.  Except if they decided to write their autobiography; then this would be the best location to remembering their real life abroad.

            Ulysses would have not found his old familiar olive tree; the unchanged harbor would have been studded with performing monster cranes.  Penelope would have been too old to ward off suitors if any.  Penelope would not have been waiting if she was pretty and intelligent enough in the first place.  Homer is a magician for transforming wretched reality into poetry, for describing nostalgia in its proper meaning, for showing us the period of real life and our inconsiderate valuing of the present.

 

Note:  The theme of this article was presented in the French novel “The Ignorance” of Milan Kundera.

Modern Times Ulysses (June 22, 2009)

 

            Ulysses in the Odyssey was away of his City-State Ithaca for 20 years. The first ten years were spent battling Troy.  The next ten years were disposed of in other kinds of adventures and he was buffeted by storms and sea dangers. Ulysses was very lucky being loved by Calypso for over seven years in a paradise–like island. The love of Ulysses and Calypso were mutual; in fact, Ulysses knew Calypso far better than he knew Penelope; he loved Calypso much more than Penelope.  Ulysses real life was not in Ithaca; he matured and experienced life outside of Ithaca.  That Ulysses’ nostalgia for Ithaca to be so great is not within the realm of reason or of feelings. Homer wanted Ulysses to return for some other purposes.  The stronger nostalgia is the poorer the memory.  Nostalgia is self-sufficient in emotions and absorbed in its sufferings; it does not need any refreshing of reminiscences.

            We find Ulysses sleeping under an ancient familiar olive tree in Ithaca.  How many familiar trees remain after 20 years of absence in our modern times? The harbor is unchanged. A single bulldozer can move a small hill and open a breach into a new horizon, or block another one.  Ulysses realizes that he is in Ithaca. 

            After killing the suitors to Penelope then Ulysses felt bored. His supposedly ancient compatriots are strangers to him; they are telling Ulysses stories of events that happened in Ithaca and people that died or whatever.  Ulysses is not interested in these unilateral conversations; he is waiting for someone to ask him about his adventures and life during the last 20 years. No one was interested in Ulysses’ life in the last 20 years; no one asked him “Tell us your adventure”.  Fortunately, Ulysses was shipwrecked in Pheacie on his way to Ithaca.  The king of Pheacie was interested in the stranger Ulysses and his adventures; Ulysses felt voluble and told his story in four long songs.

            Ulysses realized that his essence and the treasure of his life lay out of Ithaca. At this advanced age the present of Ulysses is figited because the future is no longer a project or a vision to contemplate and plan for.  The only alternative for Ulysses to fill the present is to recount his very alive past 20 years.  No one in Ithaca is interested in the last 20 years of Ulysses.

            People figure out that they will live to be eighty as of the laterst estimates in developed nations; implicitely, they admit that they will die and that they must be living in a developed State.  People always are absolutely certain that they will outlive their best friends by at least a decade; it is a matter of ego.  Youth doesn’t think about future; it is far away and redundant.  When we reach 30 then our present has value with urgency. We live our present according to how we view our future; we spend our present commensurate to our plans and projects expected in a future that will not change but for our specific projects and ideas.  Whatever change is forecasted for the world community is redundant. People over 60 have a chance to re-invent their lives or spend their present recalling their past; it is time to either write the autobiography or leave peacefully. Homer is taking the task of recording “Ulysses Memoirs”.  Ulysses is pretty old for his time and killing the suitors of Penelope must have exhausted the last shred of energy he saved.  The Odyssey is rightfully not interested of what happened before Ulysses went to war against Troy; that period is totally irrelevant to the story: Ulysses had forgotten that part of his early life anyway.

            Immigrants of my acquaintances come to visit after long absence.  As I try to ask about their life abroad there is always someone to interrupt me and divert the subject to local events, especially stupid local politics; stupid because I am no politician. The immigrants do not get back to my question simply because they were no Ulysses in the countries they lived in; over there it is daily toil, a wretched life for stupid survival.  Not many made it rich and their absence had no value or significance.  Returning immigrants were no Ulysses; they did not live with a Calypso on an enchanted Island and served by slaves for every whim they had.  They were the slaves and they did slave.  Nowadays, societies in developed States are not that interested in strangers: strangers are just statistics and grouped haphazardly for the sake of classification and central data processing. Immigrants don’t have much to tell; they fled for greener pastures that turned dry; dollars were not found on the streets. Whatever rich life they had is irrelevant if not supported by actual material riches. In any case, immigrants were too busy to enjoy their present and memorize the good days; whatever they recall are the worst days which are not pleasing for story telling.

            Immigrants who are in their sixties should not think returning “home”; they should banish “nostalgia” from their vocabulary; they should dissociate from people frequently mentioning “nostalgia”.  Home is where they are now; they do not need further exacerbations of realizing that they are strangers in their “homeland”.  Except if they decided to write their autobiography; then this would be the best location to remembering their real life abroad.

            Ulysses would have not found his old familiar olive tree; the unchanged harbor would have been studded with performing monster cranes.  Penelope would have been too old to ward off suitors if any.  Penelope would not have been waiting if she was pretty and intelligent enough in the first place.  Homer is a magician for transforming wretched reality into poetry, for describing nostalgia in its proper meaning, for showing us the period of real life and our inconsiderate valuing of the present.

 

Note:  The theme of this article was presented in the French novel “The Ignorance” of Milan Kundera.

“The Joke” by Milan Kundera

Written in March 22, 2007, before I started my blog

Kundera was responsible for the incarceration of a citizen in the 1945 when he was a staunch communist.

He was young and his position might have changed and evolved, but it is a sign of his character and his writings do express a few of his apologies.

Ludvic Jahn was a bright student and played clarinet in Moravian folk bands. His is a staunch member of the communist party that came to power in Czechoslovakia after WWII and was attending university with prospect for higher responsibilities.  He wrote a joke on a postcard for his girlfriend Marketa who was enjoying a “healthy atmosphere” at a training camp that says:

Optimism is the opium of the people! A healthy atmosphere stinks of stupidity! Long live Trotsky!”

Ludvic was expelled from both the university and the Party by his student colleagues; he had to do his two years military service as the enemy of the people in a brigade wearing black insignia.

He worked in the mines but was paid for his work unlike the patriots doing military service; this brigade worked seven days a week with a one day pass every two weeks if the commander was pleased with their production and obedience. He met Lucie and fell in love with her.

Lucie left town without giving notice after she refused to have intercourse and without explaining her reluctance.

We learn later on that Lucie was with a gang in her hometown and that the gang chain-raped her, but kept hanging out with it until the police rounded up the gang for thievery.

Ludvic lived 15 years as a marginal with bitter needs for revenge on his friends who abandoned him, especially Zemaneck whom he thought would defend his case but turned out to be the most virulent opponent.

Ludvic returns to his hometown in order to meet Helena, the wife of Zemaneck, who was falling in love with him and didn’t know that her husband knew Ludvic or the schemes of the latter.

Ludvic wanted revenge on Zemaneck through his wife ,but Zemaneck would not care less because he had another young girlfriend and going with the flow of the new generation who didn’t care of what happened during the early communist take over of power.

It dawned on Ludvic that it was too late to physicalyl hit Zemanek: he should have done it when he was castrated from the Party instead of wasting 15 years in bitterness and failing to taking care of the present.

The 3 harrowing days that Ludvic spent in his hometown opened his soul to new facts and new realities. Ludvic has been rationalizing his behavior toward Lucie as “a function of his own situation” when he needed understanding and tenderness in his military service stint and, as adolescent behave wearing masks to overcome their shyness and uncertainty, he failed to ask questions with the purpose of understanding the real Lucie and her predicaments.

Lucie used to gather flowers and roses from the cemetery to offer them to Ludvic when he was on leave; she used to stand outside the fence of the camp waiting for her Ludvic to steal a few minutes and talk with her.

Communism had the spirit of the great religious movements: it had religious gestures and feelings but remained empty and godless within.

Communism tried to supplant religious faith by adopting the same rites camouflaged in secular mass ceremonies and practiced excommunication extensively in the name of “the historical optimism of the victorious working class” and delivered by the youth instead of professional, matured, and responsible people.

The Marxist teachings were secular in origin, but the significance assigned them was similar to the significance of the Gospel and religious commandments.  They have created a range of ideas that are practically untouchable, thus sacred.

For example, is the case of young Alexej who was banished to the black insignia brigade because his father stood trial as enemy of the people; he still thought and acted as a communist because “we are responsible for everything that goes in the camp” and he felt free enough to act like a communist by sending letters to the higher-ups condemning the camp commander’s behaviors as counterrevolutionary.

Alexej was twenty, an adolescent and his destiny hung on him like a giant’s clothes on a tiny body, and Alexej committed suicide by swallowing an overdose of medicines.  Although communism was a cruel religion, it was better than the new era of mockery, skepticism, and the mob of youth, coarse, cynical, and nasty, without enthusiasm or ideals.

This mob of incomplete youth is compelled to play-act as fully grown, adopting forms, patterns, models that please and enact them; the more the youth is aware of his boyish appearance, the more fanatical his devotion to the role of superman and the more forced is his performance.

Kundera views youth as terrible and that history often was the playground for the immature Bonaparte, Nero, and the likes whose simulated passion and simplistic poses metamorphose into a catastrophic real reality.

As Ray Bradbury said in his novel Fahrenheit 451: “Those who don’t build must burn; it’s as old as history and juvenile delinquents.”

Note: Finished reading the book on Tuesday October 21, 2008

“Culture et resistance” by Edward W. Said

(Written in April 18, 2008)

Culture and resistance is an interview conducted by David Barsamian with late Edward Said before the latter died of an incurable cancer.

Every page needs a review and much pondering.  Edward  is indeed said to be the narrator or the storyteller “hakawati” of the Palestinian cause because he manages to give a clever twist to the story in his books and conferences.

The book shows the geographic maps of how the Palestinian State has been transformed and subdivided since the British mandate that ended in 1947; a slicing scheme that the USA and European press never show.

There are maps of 1920, 1947, 1949, the Oslo II of 1995, the Wye Plantation of 1998, the Charm el-Cheikh of 1999, the Camp David map including Jerusalem, the Taba I and Taba II, the two Sharon’s plans of 2001, including Jerusalem.

No wonder that these maps are never displayed because these Swiss cheese subdivisions and the implantation of Jewish colonies would speak louder than any article.

Edward Said is an American Palestinian born in West Jerusalem  in 1935.

He pursued his schooling in Cairo before obtaining his Masters’ in Princeton and his PhD in Harvard.  He has been a tenured faculty member and professor of literature at Columbia University.

Professor Said suffered from cancer for nine years and his physician from India managed to extend his life for five years.  During his painful ailment, Edward never stopped teaching, writing and accepting to speak in conferences.

Edward Said was saying that you don’t find a single Arab university student studying about Africa, Latin America, or Japan; it is a sign of our delinquency, current cultural weakness, and our intellectual torpor.

What he is trying to say openly is that we need to change our attitude, to free our mental power from the archaic chains in order to be treated by the rest of the world as equals.

Professor Said plays the piano and is an accomplished connoisseur of classical music; he organized an evening with Daniel Barenboim, the famous pianist and chef of orchestra, in the Palestinian university of Beir Zeit.

This Beir Zeit university was closed for 4 years by Israel during the first Palestinian “Intifada” in 1996 when the Palestinians holding Israeli passport demonstrated against the social injustices; they were supported by all the other Palestinians as one people. The Indian Zubin Mehta, Israel’s Philharmonic chief orchestra, attended this cultural and musical event among the Palestinians.

The Arabs have been too long on the defensive, too complacent, paralyzed in their pain and bitterness.

Our lack of democracy in our institutions is the result of our lack of the citizenship spirit that permit tyranny, military plots, corruption, regimes of secret police, and the meddling of imperialist States in our affairs.

The only way to changing a situation is to get on with it, to start reading, interrogating, and meeting with the “Others” so that to starting knocking down the walls of the prisons we have incarcerated ourselves within.

Edward Said mentioned that Rabin, Israeli PM, said before the Oslo negotiations with the PLO that Israel wanted to get relieved from the services offered to the heavily populated areas in Palestine like Gaza and Ramallah.

Thus, the policing and health services and schools in the so-called areas under the PLO semi-autonomy that represented 22% of what Israel conquered in 1967 in Cis-Jordan were to be catered for by authority of Arafat.

Israel had no intention on negotiating the implanted colonies, the return of East Jerusalem or even relinquishing its rights for checking the entrances and exits at the borders with Jordan and Egypt.

Every Palestinian minister, deputy, and even Arafat had to obtain a permit to exit and enter Israel.  At the first opportunity, Israel destroyed the tiny airport in Gaza and whatever infrastructures that were built by European financing.

So far, since the creation of the Israeli State, the successive US administrations have donated over 135 billion of actual dollars to the State of Israel in financial and military aids.

The US vetoed every UN resolution condemning Israel’s colonial, apartheid, and racist activities.

The Israelis are conscious of the existence and presence of the Palestinians among them since they work in their hotels, in construction and drive taxis even though the Zionist movement has propagated the notion that they inhabited a desert land that was roamed by nomads.

Since 2004, Israel built the 900 miles of the Wall of Shame dividing the so-called 1967 borders with Jordan, and Israel established also hundreds of check points all over the West Bank.

Currently, most Israelis play the game of ignoring the presence of Palestinians living across town from them or across the wall: they are ashamed of this apartheid situation.

The danger to Israel is that:

1. the US Zionists sincerely do not believe that Palestinians exist;

2. that the Palestinian people is an abstraction in their imagination and thus,

3. they encourage and feel free to exert undue pressures on the Israelis to exercise the ultimate in anti-Semitism, racism and apartheid policies on the “insignificant” and lower status indigents.

The newer generations of Palestinians and Arabs have such disdain for the generations that permitted the creation of Israel that they refuse to draw any experience, knowledge and accumulated realizations from the previous generations; they are reduced to reinventing the wheel.

We do have a serious problem of relaying the previous achievements or analyzing profoundly our previous mistakes.

Professor Said is a frequent lecturer in conferences at various universities and he realized that the students and people in the USA and England are perfectly aware of the Palestinian issues and Zionists cruelty and racism.

What the Palestinian Authorities and Arab governments have to start doing is communicating with the Israeli people and the masses in the world.

Israel has already occupied the entire Jordan Valley which would prevent any link for any prospective Palestinian State to join directly any Arab country.

Since Palestine is tiny and Israel is not about to offer full self autonomy to a Palestinian State then Edward Said vision was a Federal State of Palestinians and Jews in the whole of Palestine as two people living together and sharing in the public institutions. Before this arrangement can take hold it was necessary that the Palestinians enjoy the recognition of a State of their own to administer and negotiate at parity for further arrangement that is more suited for reality.

The writer Milan Kundera said:

The struggle of man against the authority is the struggle of memory to forget (the injustices).”

Many Palestinians still hang on to bits and pieces of ancestors’ belonging in order never to forget their origins and the injustices forced upon them.

Keeping the same dialect and intonations of the grandfathers and grandmothers from generations to generations is one of the most powerful tools for memory rejuvenation.

Israel has many times invaded the cultural and archival locations of Palestinian institutions such as the Cultural Center of Khalil Sakakini in Ramallah and abroad like in Beirut, in order to steal and destroy any historical archives: Israel carried the Palestinian computers and their contents and destroyed the hard disks and the valuable manuscripts.

In his “Prison colony”, Kafka describes a system that functions 24 hours a day meant to break the will of any person so that he lose the drive to live.

Israel has instituted this monster system in the everyday life of a Palestinian, going to school, to work, to the market, to the hospital, control posts and presentation of identity cards.

Palestinians die before reaching the emergency entrance, schools are frequently closed, houses demolished, agricultural lands taken and the imprisonment of youth is common occurrence for no valid justifications. Gaza is one huge prison fenced by electrical barb wires.

The US media have the tendency to cut off persons expounding on the Palestinians’ problems and suffering.

The Zionist Michael Walzer cut off Said during a conference saying:

“It is best to stop talking about the past; just state your argument and let us move on.  The Palestinians should cease to behave as victims and start taking stock of their present.  The Palestinians have to ponder on the wounds they inflicted on one  aother”.

A listener, Hilda Silverstein, shouted at Michael Walzer and said: “How dare you ask a Palestinian not speak on his past?  Have you Jews stopped reminding the world of the holocaust and the miseries of the Jews in Europe?

Edward Said didn’t try to find balance among the different and multiple discords and lines of thinking in life but opted instead to live the differences. It is the discords and dissonances that teach us harmony and unity.

Lately Said was in hurry to deliver what he had to say

Notes:

1. Edward Said wrote “The Orientalist“, “Culture and imperialism”, “Parallels and paradoxes”, “Freud and the extra-European world“, “The question of Palestine“, “Covering Islam“, “Representations of the intellectual“, “Reflections on exile and other essays”, “The end of the peace process” and finally his memoirs “Against traffic“.

2. David Barsamian, an Armenian by origin, is the founder of Alternative Radio (AR) at Boulder, Colorado. AR emits weekly and is diffused to the USA, Canada, Europe, South Africa, New Zealand, Australia and Jamaica.

Ralph Nader said that AR is a beam of light in the darkness of the media because it let us hear suggestions that reinforce our democracy.


adonis49

adonis49

adonis49

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