Adonis Diaries

Posts Tagged ‘nazareth

 And what is the origin of Jesus Christ?

Note: Repost of my article “Who are the Israelites?  Origins of Jesus Christ; Chapter two, (March 20, 2009)”

Joachim (Youwakeem) Omram and Hanna, the parents of the “Virgin Mary”, were from the village of Qana (10 kilometers south of the city of Tyr and at an altitude of 85 meters)

This Qana was called Qana of Upper Galilee and was within the district of Phoenicia (Ty) during the Seleucid and early Roman Empires in the Near East (Levant). The administrative district of Upper Galilee extended from Tyr to Acre.

Joachim was one of the eminent personalities in the town of Qana and the neighboring region and was an Essenes high priest.

He had been frustrated because he could not secure any descendents. Joachim took his sheep to a remote area and fasted and prayed for 40 days. Hanna was also frustrated with this extended absence and decided to take off her black cloth and washed her hair and went out in the garden.

Hanna received an apparition that she will soon get pregnant and that Joachim is on his way home.

Mary was born in Qana and her parents dedicated her to the Great Temple on Mount Carmel (Mount Carmel was also in the district of Phoenicia).

When Mary was 3 years of age she was interned in the monastery of the Great Temple of the Carmel.  Mary was one of the 12 virgins of the elite families in the region to be dedicated to serve in the temple and she was named “The Pigeon of God Eil“. (The Hebrews in Judea never allowed girls to serve in temples).

Joseph was also from Qana and one of Mary’s relatives; he was one of the superintendents at the temple and he cleaned, painted and did the various tasks of maintenance. Mary received the “Good Tiding” from the Archangel while serving in Mount Carmel.

Mary and Joseph got married and Jesus was born in the village of Bethlehem Tifone by the Carmel, close to the famous city of Dora by the seaside and north of current Haifa within the district of Phoenicia (Not in the Bethlehem of Judea).

Mary visited her aunt Elizabeth in Galilee who was 6 months pregnant.  Jesus was presented to the Great Temple of Mount Carmel for sanctification; Jesus was lost in the same temple discussing with the priests when he was 12 of years. Jesus studied in the schools of Mount Carmel.

Joseph and Mary lived in Bethlehem by the Carmel. The town of Nazareth did not exist yet and the area was called Nazareth. When Joseph died, Mary returned to her hometown of Qana where her father and grandparents were buried; Jesus spent his youth in Qana.

Jesus was called “Jesus of Mary” after the death of Joseph to distinguish him from the other people named Jesus. (The Hebrews of Judea never referred a son to his mother).

Mary was also called “the sister of Jacob”.  Hanna had remarried after the death of Joachim and gave birth to many offspring; the eldest son of Hanna was apparently named Jacob.

Jesus was also called Emmanuel (Amanou-eel) which means (The God El is among us).

Thus, God was made human.  All the names that start with El or finish with El refer to the God El, the all-encompassing God of the Land.

In the wedding of Qana, where Jesus showed his miraculous power of transforming water into wine, Mary was in her own town and it is Jesus who was invited.

Jesus came up from Lake Tiberias to join the wedding.  After the wedding, Mary and the brothers of Jesus (Jacob, Joseph, Simon, and Judah) followed him down to Capernaum by the Lake and stayed there for a few days and then joined Jesus’ party from then on.

Jesus was highly educated.  He could speak Aramaic, Hebrew, Greek and Latin.

The folk tales and early manuscripts demonstrate that Jesus studied Law and taught Law at the university in Sidon (Lebanon).

Jesus was born in the year 7 BC and Caesar’s census started in the year 10 BC. Jesus was also called Rabbi (Rabuny) which means teacher in Aramaic.  Jesus said to his disciples: “Do not let anyone call you Rabbi since you have only one teacher in Christ and you are all brethren”

Jesus dressed in the same long white robe that the Essenes sect of Mount Carmel wore. The consecrated members were called “The White Brethren” and they were famous as healers.  The Essenes had many branches in Galilee and a prosperous one in Alexandria (Egypt) and had places for welcoming travelers and the sick.

John the Baptist, close relative of Jesus and just 6 months older, never left the region of Galilee, baptized with water as of the Essenes traditions and baptized Jesus.

Note 1: Jesus was elevated to Heaven on Mount Carmel. The first church was built on Mount Carmel and dedicated to the Virgin Mary while still alive.  A church was built within the town of Qana by the disciples and excavations showed a church from the first century.  The Muslims had veneration for the tomb of Joachim called “The tomb of the prophet Omran”.  When Israel bombarded south Lebanon in 1996 for 15 days, one of the missiles made a large crater, 4 meters off the tomb of the prophet Omran.  The excavations uncovered a buried church and the tombs of the family of Omran.

Note 2: Qana is famous today because Israel massacred over 100 civilians and gravely injured 120 when her bombs targeted a UN compound in Qana in 1996 and then hit that same town in 2006 and killed 50 more civilians.  Qana was an important town for many centuries before Christ and the main resting place of the disciples before venturing any further.

Qana of Upper Galilee (The Galilee of Nations or the Gentiles for the Hebrews) was the location where the disciples gathered for a while after the lapidation of the first martyr Etienne (Estefanos).

Note 3: I may conjecture that Mary retained the title of Virgin because she earned it serving as one of the virgins in the Great Temple.  There is this tradition in the Levant to bestow the title of nun and priest for even those who later relinquished their sacerdotal duties.

Note 4: The astrophysicist Reznikoff confirms that the Comet Halley that showed the way to the mages crossed Galilee and not Judea.

Note 5:  There are indications that Jesus entered Jerusalem for the first time when he was to be crucified.  No wonder that Jesus experienced a cultural shock when he witnessed business as usual and usury transactions within the temple. Jesus got hold of a whip and chased out the merchants and turned their tables over and declared: “It is said that the temple is the house of God and not a cavern for thieves”.

Note 6:  For 6 months, while walking to Jerusalem, the Sanhedrin and the Romans were gathering intelligence on this “Walking rabbi“, who is this Jesus, are his miracles for real and what are his purposes for visiting Jerusalem.

Who is Jesus of Nazareth?  (December 6, 2008)

 

Over a hundred of different manuscripts (Bibles) have been written on Jesus and his message in the early days of Christianity and before the four New Testaments (that were written by Mathew, Luc, Mark and John) that the Council of Nicee in 325 decided to select as the official representatives of the story of Jesus. (Ironically, the selected Bibles were written in Greek; maybe the language was one of the main factors for retaining them).  There are evidences that the Bible of Mathew was originally written in Aramaic before being translated into Greek. Many of these early manuscripts were written by the disciples of Jesus and close companions like Barnaby (the spiritual guide of Paul and who accompanied Paul in his first apostolic trip in the interior of Turkey), Thomas (not necessarily the twin brother of Jesus who established the first Christian community in the port of Deb on the Indus River), Philip, Barthelemy, and others. There are many folk tales that are to be considered as more valid than the canonical “truths or facts”.

Jesus had his Bar Mitzvah in Jerusalem and in between this event and his preaching adventure the Church has nothing to offer us.  It is said that Jesus was 33-year old when he was crucified; that is the minimum age because Jesus was older and probably close to be forty.  How Jesus spent the time in between (a span of at least 20 years) and where did he spent them?

As is the custom in Judaism, boys were married at 13 and Jesus was not to be an exception.  As it turned out, Nazareth was a hotbed for the Essenien Jewish sect located in Qumran (not far from the western side of the Dead Sea).  The Essenien sect, or more to the point caste, lived in a closed community, women were not included, and the members vowed celibacy; they were vegetarians, ate together, distributed wealth to the whole community, and each member worked according to his skills.  The members wore a unique white dress code in summer and another outfit in winter. The members of this community were known to be excellent healers. This sect was also labeled the “Baptist”, the “Nazoreen” and “Ossene” (the Strong). The teachings of Buddhism had reached this community two centuries ago because King Ashoka of India had dispatched Buddhist monks to this region. It is very plausible that Jesus opted to join the Qumran community to avoid being wed.

The Essenien caste had branches in Alexandria (in Egypt and called Therapeutic or healers) and in Syria.  The first Christian communities emulated the monastic and ascetic life of the Essenien sect. A few early Christian sects went beyond the ascetic of the Essenians; for example, the author Amine Maaluf, in his book on Mani, mentions a community called in Aramaic “Halle Haware” or white garment clad people; this caste did not eat meat or drink wine or leavened bread; the disciples wore white garments from top to bottom, were scared of fire (symbol of evil), and thus would eat only raw fruits and vegetables grown by the community.  Outside food was prohibited and considered “female” food because women were banished from the community and the female names in the scriptures were not mentioned unless the names represented calamities and bad augurs.  Travelers of this community carried with them the unleavened bread and produce of their home grown community because outside food was not pure.

Many monophysist Christian sects (Jesus is only divine) like the Nazarene or Nastourian (a name originated from the name Nazareth) had reached China before Islam (around 600 AC); they translated their Bible into Chinese and were permitted to preach their brand of religion and build churches.  The Nastourians built churches all along the Silk Road and many of these edifices can still be found in Tibet, Mongolia, China, Afghanistan, and Persia. It is also believed that the Prophet Mohammad learned about Christianity from these sects that were marginalized by the official Byzantine Church.

John the Baptist was Essenien.  The fact that the canonic testaments reveal that John the Baptist didn’t recognize Jesus at the first sight might suggests that the two men didn’t meet in the community of Qumran at the same periods.  There are evidences that Jesus was a wide traveler, knew many languages and was highly versed in religions and other legal aspects of the land.  It is very plausible that Jesus visited Alexandria, Syria, and even reached India; he lingered in India and Persia before returning to Syria and Galilee. 

A manuscript named “Himis” was discovered in Kashmir, close to the city of Leh, which described the “Lost years of Jesus”. In that manuscript it is referred to Jesus as Issa (an Aramaic name that the Arabs adopted) who traveled to most of the Holy Cities in India such as Djagguernat, Radjagriha, and Benares, and was frequently chased out by the clergies (sacerdoce).  The manuscript relates multitudes of pronouncements and teachings by Issa that are compatible to the canonic Bibles. Issa fled to Kashmir, Afghanistan, and Persia.  It is plausible that a Christian sect in the vicinities of Kashmir wrote that narrative. It is also plausible that Jesus survived his wounds and headed eastward: the shroud of Milan have marks of a body still hot and not of a cadaver.  I frankly cannot see why this story should be thrown out; countless adolescents tour the world nowadays; it was even more common in those times for young people trekking to learn and attend renowned schools.

Jesus knew more than three language; Aramaic, Hebrew, Greek (the language of the educated of the time) and Latin since he spoke to Roman centurions and Pontus Pilate. It is also narrated that Jesus lived for a time in Sidon (a Lebanese port) teaching in its famous law school.  His mother Mary and part of her family moved to a town nearby when Jesus was a lecturer in the law school. It is no fluke incident that Jesus and Mary attended a wedding in Qana (a town close to Sidon); it is also very rational that Jesus decided to start his message after Qana when his mother removed the cover of secrecy and exposed his supernatural gifts of turning water to wine. Jesus was a high priest in the Essen sect and preached a message based in symbolism and fables and was highly spiritual and staunchly anti-Pharisee.  The Jewish cabala sect is a branch of the Essen sect and is founded on the Sumerian theology and myths. 

Albert Schweitzer, a theologian, physician, thinker, organ player and Nobel Peace laureate offered his version on Jesus.  He said, based on the first two Bibles of Mathew and Marc, that Jesus preached his message to the general public in the last year before his crucifixion.  Six months, all in all, was the period that Jesus was accompanied by the public; the remaining months he spent them among his close disciple around Caesarea of Philippi. 

In the beginning, Jesus accepted the label of a prophet among the prophets but then he reached the belief that he is the Messiah of the Jews.  Thus, he sent his disciples two by two to preach the message of the end of time.  Jesus was very surprised when all his disciples returned safe and sound; he expected his disciples to suffer terribly and be put to death if the “prophesy of end of time” was to be accomplished.  Jesus then decided that God would accept his sacrifice and save his close disciples from atrocious deaths before the first coming of the Messiah.

“The Gospel according to Pilate” by Eric-Emmanuel Schmitt

Written on May 9, 2007

“The Gospel according to Pilat” is a novel of three parts:

The first part is an attempt of describing the life of Jesus as a human who received his vocation and then spreading the message very reluctantly, especially for performing miracles, without joy as if against his will.  Yechou3a (Jesus) saved Pilate’s wife Claudia from bleeding and she did her utmost to save Jesus’ life.

Jesus decided that he had to die and didn’t do anything to change the process though he could have easily go free; he didn’t answer Herode’s questions or satisfied his wishes for a single miracle and looked lame and wretched and not the messenger of a God.

Pilate whipped him to diffuse the anger of the crowd who wanted blood but Jesus didn’t respond accordingly and didn’t complain or cried or shouted or showed that he didn’t deserve the punishment.

The crowd even selected the murderer Barabas to be freed instead of Jesus and Pilate realized that Jesus was indeed pretty ugly compared to Barabas.

The second part is the main one which is a series of letters that Ponce Pilate, the Roman prefect of Judea and appointed by Rome with the help of his well established wife Claudia Procula, had written to his brother Titus in Rome describing in details his investigative processes undertaken to recover the corps of Jesus (Yechou3a) that was missing from the grave.

Pilate and Caife, the head of the Jewish Sanhedrin, had interest in recovering the corps because the rumors were spreading that the Son of God had resurrected and was appearing to people in the flesh.  Caife could be in serious trouble because the Jews would harass the traditional priestly structure and stop following the Jewish strict laws. As for Pilat the reason was because the Jews might end up revolting against the Romans if united under an imaginary belief that their promised Messiah has been murdered by the Romans.

After several cuts in his investigations Pilate came to a conclusion that it was Herode, the King of Galilee, who snatched the corps in order to start a Jewish uprising and be elected King to all of Palestine. Pilat came to this idea because Herode had been in communication with Yechou3a and allowed him to spread his message in Galilee for three years hoping that Jesus’ followers might serve his political schemes to dominion.

The other indices were that Jesus appeared to people in locations belonging to Herode’s properties and the messages were identical such as: “Rejoice, Christ is alive; spread the Good News”.  Pilate’s suspicions were well founded because the first person to claim having seen Jesus alive was Salome, the 16 year-old daughter of Herodiade, wife of King Herode, and who asked for the head of Yuhanan the Plunger who baptized everyone who cared in the Jordan River and announced the arrival of the Messiah.

After Salome, Jesus appeared to two pelerines of Emmaus who had followed him for a few weeks when he was preaching the message and Miriam of Magdalena.  They all were telling their testimonials among crowds in Jerusalem

Apparently, Herode was shocked that the corps has resurrected and that the rumors were gaining force and was convinced that he killed the real Messiah and would thus suffer eternal damnation; he went unconscious, as he did when the head of Yuhanan the Plunger (John the Baptist) was brought to him on a silver platter three years ago.

Caife was always one step ahead of Pilate in the investigation after the corps was first declared missing and he was conducting his searches without informing Pilate.  Caife went to the grave and then to Yoseph d’Arimathie, the rich cultivator who undertook to carry the corps and bury it, and to Nicodemos, the doctor in Jewish laws, both of them suspects of hiding the corps.

Pilate also located where the disciples were hiding and he realized that they were too scared of being persecuted. The disciples sounded upset and humiliated of being cheated out of their works and families and following a mere mortal.

Pilate ordered the disciples out of Jerusalem and they were happy for their freedom. Only Yohanan, the 18 year-old son of Zebedee, who was from a rich family of Jerusalem and a relative of Caife was not afraid and stayed in Jerusalem and tried hard to be everywhere where Jesus might appear; he was completely convinced that the angel Gabriel has saved Jesus as many believed this explanation.

Herodiade had asked Pilat to consider the theory that a double (sosie) might be playing the role of the resurrected Jesus; Pilate thus interrogated the young Yohanan and discovered that he was not a suspect.

The rational Roman Pilate reasoned that Jesus did not actually die and they failed in their searches because they were after a corpse and not an ailing but living individual.  Pilate asked his Roman physician about this eventuality and the physician responded that five hours is not sufficient for one to die of asphyxia, especially that no bones were broken nor the ankle tendon nor any muscles were severed to accelerate the process.  The physician demonstrated that the Romans invented crucifixion because the victim is left to die slowly for several days.

Pilate set about locating a sick and most probably dying Jesus who was being cured and cared for. He investigated further on with Youssef d’Arimathie who was the prime suspect for forcing the premature descent of Jesus from the cross and the drugging of the Jewish guards on the grave on orders from Caife.

Claudia quit her palace toward Galilee and joined the masses on foot converging toward Nazareth because the rumors were that Jesus will appear to his disciples in Galilee.

The Roman physician after reviewing the facts proposed that Jesus most probably died and Pilate could not refute his wife’s confirmation that she was one of the four women who were around the dead corps of Jesus when it was lowered from the cross.

Pilate joined the masses on foot and changed his views from logic and rationality because of the faith of his beloved wife but could not bring himself to believe in the resurrection of Jesus: he was confident that once the last of the disciples died then the testimonials will end and this movement would stop to exist, especially because nothing was put on paper and the disciples could not read or write or communicate with the right people who can aid in propagating the message of peace and love among all the people on earth.

The third part is basically an explanation of the author’s reasons for describing Jesus characters differently than accepted by tradition.


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