Adonis Diaries

Posts Tagged ‘Prophet Muhammad

Book review of Genevieve Chauvel

Note: If you missed Part 1, go to this link

Shortly after his return to Medina, Muhammad suffered from terrible headaches for a month; he asked Abu Bakr to preach in his place when he was bedridden.  The Prophet dies on June 8, 632; he was 63 years old.

Aicha was apprehensive that her father might succeed to the Prophet with the subsequent responsibilities, and asked Omar to preach instead, since he had a loud voice and a large body. Muhammad got irate for Aicha involvement in altering his decision, and demanded that Abu Baker resume the preaching.

Omar would not believe that the Prophet could die and threatened anyone who says so; then Abu Bakr told the congregation “Muslims, those among you who adore Muhammad, Muhammad is dead.  Those who adore God, God is living”.

Ali was to wash the body and arrange for the funeral. The Companions elected Abu Bakr Caliph in the absence of Ali who was the closest member in the prophet’s “House”.

Abu Bakr reminded the Muslims what the Prophet told him once: “All prophets were buried at the place of their death”; and thus Muhammad was buried in Aicha’s bedroom.  Aicha replaced the bed on top of the burying ground and continued sleeping there.

Abu Bakr would Not distribute the Prophet’s inheritance to anyone of his wives or family members because Muhammad has told him that prophets’ belonging went to charities. 

Fatima died 6 months later as Mohammad has predicted, aggrieved and desperate.

Under Abu Bakr, Aicha, aided by Zayd ibn Thabit, got the huge responsibility of gathering and collecting all the parchments and written verses and the early oral verses of the Koran and then sorting them, verifying their authenticity, correcting and compiling them.

Aichi was not yet twenty years old.  Abu Bakr died within two years and was also buried in Aicha’s bedroom next to the Prophet. 

At the time of his death, Khalid ibn Al Walid had vanquished the Byzantine Emperor at Yarmuk and was advancing toward Damascus. (This Khalid committed mass massacres in Damascus for 3 days and nights, and for no sane reason)

Omar was selected by Abu Bakr to be the next Caliph. Omar extended Islam to Persia by a victory in Qadissiya and toward Egypt. 

Omar was assassinated by a Christian slave while praying in the Mosque in Medina; Omar also asked permission of Aicha to be buried in her bedroom.  By then, Aicha was the ultimate interpreter of the Koran and had issued 2,210 Hadiths and was the expert in women’s legal right or “Fiqh Al Nisaa”.

On his deathbed, Omar appointed a Council of five Companions from the tribes of Quraish (excluding the Ansar leaders) to elect the next Caliph.  Uthman ibn Affan was selected and Aicha had misgivings on how he might manipulate the masses of documents collected on the verses of Islam.  Omar left the documents with his daughter Afsa to hand over to the next Caliph.

Uthman ended up exercising nepotism and appointing relatives as governors and civil servants in high offices and he built a palace and lived luxuriously with 500 serfs maintaining the palace and organizing the feasts. 

The new Caliph appointed Jewish scholars to select and revise the documents collected by Aisha and published a new version of the Koran, the one being read and accepted.

Aicha got wind of the alterations to the parchments and came out of her house carrying the sandals and shirts and hair of the prophet and shouted at the caliph: “The Prophet’s belongings had not had time to deteriorate and you started to turn your back on his teachings”.

(My conjecture is that Uthman hired scholar Jews to select and re-edit the parchments to match the messages in their Bible, and its is this Koran that is currently adopted, except the version disseminated by the Wahhabi in the Saudi Kingdom. Uthman destroyed many documents that the new Islamic empire needed to woe, especially in matters of imposing taxes, and delivering a patriarchal overtone to the Koran. So far, no original documents have been made public to study their validity. Mind you that the original documents had no punctuation or any kinds of signs or complicated embellishment you see in current versions…The documents/verses could be read as Kerouac “On the Road” or Schelinger “Catcher in the rye”, and were ripe for interpretations)

Aicha had a copy of all the documents and she rewrote her version of the Koran. (There is no information of what happened to these copies)

A large dissatisfied mob of Muslims, who were manipulated by “extremists” in Basra (Iraq), marched on Medina. Aicha had premonition that the arriving mob is bad news and got permission from Uthman to leave for pilgrimage with the harem.  The mob entered the palace of Uthman burned it asunder and stabbed and beat the Caliph to death. (Probably the invading “mob” had wind of Uthman tampering with the Koran and disseminating luxury attitudes and practices that did Not match the conservative understanding of Islam).

Ali was elected Caliph but refrained to give the revenge for the murder of the Caliph Uthman a priority. His lukewarm behavior prompted Aicha to action and she started delivering speeches in Mecca to the effect that the punishment of the leaders of assassins should be carried out first thing first. 

Her brother-in-law Zubair and another Companion Talhat excited Aicha to lead a contingent of 3,000 fighters to Basra.

Ali was on his way to Damascus to fight Moawiya, the governor of Syria, and stopped at Kufa to recruit more fighters and had to challenge Aicha before resuming his campaign. 

Aicha, Zobair and Talhat managed to recruit an army of 30,000 men against 20,000 with Ali. 

The battle of the “Camel”, the first among the Muslims, left 15,000 victims and injured among the Muslim fighters which affected Aicha for the remainder of her life.

Talhat and Zubair died in the battle. Aicha was riding hidden in a palanquin and exhorting her army to fight. Ali ordered his officer to cut the hand of the camel guide so that the camel could be moved from the center of the battle field; guides took the relay and 72 camel guides left theirs hands on the rope before the camel’s hamstrings were cut and was brought down and the battle cry and symbol of “The Mother of the Believer” finally relinquishing its effect on the troops.

Ali permitted Aicha to return to her home in Medina and she was escorted as a Queen. One of Muawiya’s delegates told Aicha that they wished she died in the battle so that the allies of Moawiya would have had an excellent excuse to fight Ali.

Aicha spent the remaining of her life in her house, receiving scholars and students who regarded her as the main resource for correct interpretations of the religious verses and taking notes of her experiences.

Aicha was initially the only virgin in the extended harem, and whatever she knew of love making was of the initiation of Muhammad. 

A specific revelation forbade Muhammad’s wives to remarry and also to remain in their homes and to be covered completely and wear the “niqab” on their face when stepping outside their doors or meeting males.

The effects of the assassination of Uthman didn’t end up there.  Muawiya raised the same reason of avenging Uthman to engage Ali in a terrible battle at Seffine in Syria: the bloodied shirt of Uthman hanging in the Mosque of Madina demanded retribution and the Arabs coined the dictum “the Shirt of Uthman” to convey the meaning that the reason offered is but an excuse for the power struggle.  

There were no victors in this battle that was leaning toward Ali army, and a large contingent of Ali’s army dissented because Ali agreed to arbitrage. These dissenters were labeled Al Khawarij and were led by Abdullah ibn Wahab (A coincidence? The actual Saudi Monarchy sect is founded on a Wahhabi preacher): they went on assassination rampage against the leading followers of both Ali and Muawiya.

The Khawarij failed to assassinate Muawiya (just injured) but killed Ali in Kufa.  Ali refused to name anyone to succeed him as Caliph and said to his followers that he would not disagree with anyone they select.

Aicha was to say “this is typical Ali’s ambiguity” as she forecasted the worst to the unity of the “Umma” or Nation of Islam.

Muawiya was elected Caliph and the power became hereditary and the period is known as the Umayyad (the most powerful tribe of Quraish) reign in Damascus, which lasted for a century before the Abbasid (The house of Abbass, the Uncle of Muhammad) succeeded in taking power in Baghdad for two centuries. 

The occupied Central Asian people converted Sunni sects and their tribes were to dominate the political and religious landscape for over 10 centuries. 

Muawiya sent assassins to ged rid of any potential leaders related to the Prophet , but spared Aisha.

Aicha lived to experience the death of many of her male family members. 

Hassan, the son of Ali, was assassinated by his wife enticing Hassan to wear the poisoned dress given to him as a gift by Muawiya.  Muawiya then slaughtered Hassan’s wife to hide his schemes with her.


  1. The Prophet had two sons who died before the age of two.  Ali, his nephew who married his youngest daughter Fatima, was the only male in his “House”.  Muhammad appointed Ali to read the religious messages in meetings where the Prophet could not be present.  Ali and Abu Bakr were the most learned males, among the early Companions, on Islam, but Aicha was the best and she was present during many revelations of “Archangel Gabriel” in her house.
  2. Ali was the most qualified to be the Imam of Islam, but since there was yet no separation between the political and religious functions, then Ali had to seek power as Caliph.  Ali lacked the political acumen and the qualities of a government leader because he was constantly plagued with ambiguities as a result of his vast religious knowledge and his apprehension to err in his decisions. Schism developed during his short five years reign and the Shia sects (the followers of Ali’s second son Hussein) emerged as a counterpart to the Sunni sect representing the legitimate Muslims.
  3. The Prophet Muhammad was highly literate

Book review of Genevieve Chauvel

Posted on October 11, 2008 (Written in November 19, 2007)

“Aïcha la bien-aimée du Prophet” by Geneviève Chauvel

Note: This review is very large and I opted to split it into 2 parts. The second part will start when Prophet Muhammad died.

I decided to review “Aicha, the most beloved wife of the Prophet” for the chronicles of the active life of the Prophet Muhammad, and the specific circumstances that revealed the messages from Archangel Gabriel.  Aicha lived to be 67 of age and experienced Islam since she was born, and she died as Islam was splitting into schisms.

Aicha was born in 616 in Mecca and she was redheaded like her maternal grandmother.  Her father Abu Bakr, later the first Caliph, spared her life because Khadija, the wife of Mohammad, played a part in this difficult and life threatening birth.

Muhammad ibn Abdullah ibn Hachim was an orphan brought up by his uncle Abu Talib, the father of Ali. The father of Muhammad died before his birth and his mother passed away as Muhammad was only 6 of age.  Ali was to be the fourth Caliph.

(Islam would like us to believe that Muhammad was illiterate to exaggerate his divine message, but I beg to differ. Read link in note #4).  

Khadija, a wealthy caravan trader, hired Muhammad to lead her caravans to Damascus.  Khadija was almost 8 years older than Muhammad (A large difference at that time with low life expectancy) when her uncle urged her to marry his nephew Muhammad. She was widowed twice and Muhammad was 25 year-old.  Khadija gave  him a son Al Qasem, who died at age two, and four daughters. Two of the in-laws became later Caliphs, Uthman and Ali.

Khadija was the first person to believe in Muhammad “prophecies/messages” and for 11 years protected him from the mockeries and sarcasms of the inhabitants of Mecca and cared for him during his fits of epilepsy when Archangel Gabriel used to appear to him.

Two of Muhammad’s daughters were repudiated by their husbands because they refused to be married to girls who converted to Islam.  Fatima, the youngest one, married Ali, Muhammad’s nephew, and gave Muhammad two grand boys, Hassan and Hussein and two granddaughters. 

Zainab, one of the daughters of Muhammad, was married to Aboul-As whom she loved so much that she preferred to stay with him in Mecca. Aboul-As fought against Muhammad at the battle of Badr and was made prisoner and later decided to convert in order to keep Zainab.

Rukaya was married to Uthman ibn Affan, later the third Caliph, and when she died, Muhammad married his daughter Oum Kulthum to Uthman because he needed his Kureich clan on his side. 

Uthman abandoned the position of his archery contingent during the lost battle of Uhud and thus had vacated a strategic position held by the archers, which allowed the cavalry of Khaled bin Al walid to defeat the Muslims in this battle and forced them to retreat..

Muhammad adopted Zaid ibn Haritha who was Khadija’s slave at the age of twelve and he used him to be his personal messenger to his wives after each battle.  Zaid was very learned and translated and interpreted the Jewish Books to Muhammad and was devoted to his adoptive father.

Muhammad married Sawda (Black) after Khadija died because he needed an experienced woman to run and maintain the household.  Sawda was widowed to a convert who fled to Ethiopia from the Quraish tribes’ persecution.

After the death of Khadija, Muhammad realized that he won’t be protected anymore from certain death; he fled Mecca to Yathrib in the year 622 (later called Medina or the first city-state of the Muslims) after foiling an assassination attempt on his life. 

It took him and Abu Bakr almost four months to arrive at Yathrib, a six days travel, to avoid the headhunters of the tribes of Quraish.  Most of the Prophet’s followers had preceded him to Yathrib and welcomed him as a hero.

Muhammad married Aisha in Yathrib when she was ten years old. 

Abu Bakr (father of Aisha) was the first adult male to convert to Islam and he was Muhammad’s closest Companion and guide.  Aicha was 8-years old when Muhammad officially asked her hand and waited to marry her at age ten.

The mother of Aicha, Oum Roummane, almost died when giving birth to Aisha and Khadija was called upon to deliver her and Muhammad saw Gabriel at the same time he was contemplating to commit suicide by throwing himself off a cliff because of the miserable life that Gabriel forced upon him. 

After the death of Khadija, Mohammad saw Aicha three times in his dreams, as a baby wrapped in green blanket and the third time it was Gabriel who removed the blanket for Muhammad to recognize the face of baby Aicha, and ordered to obey the request of Gabriel to take her as wife.  Aicha had a vast memory and was educated to read and write and she was the person who transposed the verbal messages into written verses during the revelations.

The migrating Muslims in Yathrib were suffering from miseries.

First, they were not used to the humid climate and the marshes: Many died of the malaria fever.  Aicha almost died as she arrived in Yathrib. 

Second, the emigrants could not find suitable employments and had to accept temporary jobs at the Jewish households and farms.  Consequently, the emigrants had to revert to what the tribes did when they were hungry and penniless.  They decided to raid a major caravan coming from Damascus and lead by Abu Sufyan (a chief of the Quraysh clan in Mecca). The caravan was to stop at an oasis called Badr but Abu Sufyan got wind of the raid and diverted its route and sent for troops from Mecca.  The Muslims won the battle of Badr, their first.

Sawda father and brother were killed in the battle of Badr fighting against the Muslims.  Sawda was greatly grieved and lambasted the prisoners parked in front her house and told them that they should have fought instead of being taken prisoners. Mohammad repudiated her for a while until she asked forgiveness and she opted not to have intercourse with him as the tradition regulated Mohammad nights among his wives.

Mohammad encircled the fortified castle of the Jewish tribe Banu Qaynuqa because the tribe decided to break the treaty with Mohammad rather than pay the ransom for a murdered emigrant.  The tribe capitulated when it realized the succor from Banu Khazraj was not forthcoming. 

Muhammad had set his mind to beheading all the males of the defeated Banu Qaynuqa tribe as the revelation dictated, but the chief of the Ansar (supporters) tribe of Khazraj prevented him saying: “I am a man who fears the reversal of circumstances”

The Banu Qaynuqa were allowed to leave the city and it settled in the Jewish town of Khaibar, around 20 miles north west of Yathrib.

Mohammad married Afsa (3afsa), the widowed daughter of Omar ibn Khattab, the second Caliph, because he needed Omar total loyalty.  She was eighteen. Actually, Omar insisted on Uthman to marry Afsa but he declined the request repeatedly. Muhammad had set his mind to marry his second daughter Um Kulthum to Uthman to secure the Ummaya powerful clan.  Aicha was crest fallen and suffered her first jealousy attacks.

The Muslims lost the battle of Uhud, but the forces of Quraish did not pursue their objective to enter Medina and retreated to Mecca.  Muhammad directed his angst against the Jewish tribe of Banu Nadhir that secretly supported Quraich.  He ordered this Jewish tribe to leave Medina; the eye witness accounts related that the citizens in Medina never saw a caravan as opulent, rich and luxurious in their lives.

Mohammad married Zainab, the daughter of the clan leader of Bani Assad, who was widowed and 30 years of age. Zainab died three months after her wedding.

Mohammad married Hind, daughter of Abi Ummayah, a recent widow of Abu Salama who was mortally injured during the battle of Ohud, the first defeat of the Moslems against the tribe of Quraich and their allies outside the walls of Yathreb and now called Medina. 

Hind or Um Salama was about thirty of age and had many children and declined to marry Abu Bakr and Omar and even Muhammad.  Muhammad asked her hand a second time and promised to care for her many offspring.

Muhammad married Zainab bint Jahsh, a cousin thirty of years of age and of great beauty.  Zainab was the wife of his adoptive son Zaid ibn Haritha who separated from her when she welcomed Mohammad almost nude to entice him and throw trouble in his heart. 

She roamed after Muhammad reminding him that she separated because of him.  The Koran was very strict on the number of only 4 wives for the believers but Mohammad received a message from Gabriel telling him that Zainab is an offer from God that cannot be rejected.  The aggrieved Aicha interjected that God has a tendency to accord his Messenger all his desires.

Mohammad repulsed a fresh attack by Quraich on Medina by following the suggestion of Salame the Persian; Salame supervised the digging of a large and deep trench around Medina that the cavalry could not jump over. 

A violent wind followed by a torrential rain convinced the Quraishi armies to retreat.  Then, Mohammad surrounded the hold up of the Jewish tribe of Banu Qurayza for 25 days because they were tacitly allied to Quraich. 

The Prophet beheaded 700 of the male captives and dumped their bodies in a large hole and ordered Ali and Zubair (the husband of Aicha’s sister Asmat) to participate in the performance of the executions.

(This 700 could be a magical number in tales. Even 70 beheading executions is too large a number in a single day. Why Muhammad made Ali to have blood on his hand is to be examined. Actually, the hatred of the Jews for Ali is a consequence of this narrative)

Muhammad asked the hand of Rihana, a Jewish captive girl, to marry him but she declined. After she converted, Mohammad asked her hand again and she preferred to remain slave than marry someone with several wives but she became his concubine.

Since this mass cruel beheading, troops of Muhammad had easier tasks convincing the neighboring tribes to join Islam and plundering the caravans arriving from Damascus or Alexandria.

Mohammad married Juwayriah, the daughter of the chief clan of Harith, which his last raid brought her as captive.  The Harith tribe and their allies convert to Islam. 

A turning point was reached when Aicha lost her favorite collar that her mother Em Rumana gave her for her wedding. 

Aicha joined that raid and lost her favorite collar that the Prophet had offered her during their wedding. The fighters were utterly upset for wasting precious time searching for the collar and the time for prayer was close and they were far from the nearest oasis. 

Muhammad had to receive a message allowing ablution with sand when water is not available. This revelation allowed the Muslim armies to expand its raids in the desert and later in their territory expansion.

The story goes that Muhammad took Aicha on an expedition.  Aicha lost her collar as the troop were heading to the next water well and the caravan was very short on water for the ablution before prayer. 

On the way back from the expedition, Aicha stepped away from the troop for bodily relief.  As she reached the caravan, she realized that she dropped this loose collar again.  Aicha went back to search for the collar and the troop started without her. 

Aicha would recount that she was so light that the attendants to her tent/hawdaj didn’t realize that she was Not in the cabin that was raised over the camel.  Aicha lay down.  Safwan, a young and handsome convert was a little behind the caravan, and found Aicha and mounted her on his horse. Safwan was confident that the troops will retrace their path searching for her as they reached the camp. 

Later, rumors spread that, while the 60 years old prophet is resuming his mania of marrying far more than the four allowed by the Koran, and that his younger of wives is cheating on him.  Aicha fell dangerously sick and was moved to her folks’ quarter and Mohammad didn’t pay her a visit for 28 days because he started to believe the rumors.

When Mohammad finally arrived to see Aicha, the Angel Gabriel showed up and revealed to the Prophet that Aicha was innocent. Um Roumana told Aicha to come forward and thank the Prophet.  Aicha retorted: “By God I will not!  I will praise but God who finally decided to declare me innocent” 

Seventeen revelations were dedicated to these awful circumstances; calumny was revealed as a crime, as dangerous as adultery and specific penalties prescribed. 

Mistah, a cousin of Aicha, Hassan ibn Thabit, the poet of Islam, and Hannah bint Jahsh, the sister of one of the Prophet’s wives, were flogged 100 times for their crimes of calumny without having 4 witnesses for their accusations.  Aicha regained her position as the most favored “Um al Mu’mineen”. (The Mother of the Believers). It is said that Aisha kept a deep grudge for Ali who seemed to believe the rumors of her cheating.

Mohammad had a dream while sleeping with Aicha that he shaved his head and performed the pilgrimage to Al Kaaba in Mecca.  Aicha encouraged him and Muhammad left Medina with 700 unarmed men to Mecca. 

The favorite camel of Muhammad named Qaswa parked in Hudaibiya, close to Mecca, and would not move.  By the way, Qaswa was the camel that selected the location for the Prophet house and the Mosque in Yathrib.

The Quraichi’s tribes sent delegations and they reached a 10-year non-belligerence treaty and promised Muhammad that they would permit the Muslims for pilgrimage starting next year. 

Although Muhammad was not allowed to enter Mecca, he wanted to perform the rites in Hudaibiya but the Companions refused. Um Salama encouraged Muhammad to perform the sacred rituals and shaved Muhammad’s head and then slaughtered his sacrificial camel and the believers hurried to follow suit; the party returned to Medina sanctified.

Mohammad married Safiya, a Jewish beauty and of high grace from Khaibar who was married to a brute of a husband that died during the battle of Khaibar.

Muhammad had just conquered the fortified Jewish town of Khaibar, North West of Madina in the year 630.  The lands were turned over to Mohammad and his closest Companions and the Jews agreed to cultivate the land as serfs for 50% return for their subsistence and relinquished their treasures.

Um Salama escorted the Prophet in this raid and recounted to the harem that a Jewish girl roasted a lamb for Mohammad and then he realized it was poisoned; when asked why she poisoned the lamb she replied: “You killed my father, brother and husband. If you are a King then good riddance; if you are a Prophet then you must discover the plot.” 

The girl was not punished for the rationale that she will spread her conviction that Muhammad is indeed a prophet.  Un Salama added that Muhammad liked his new wife Safia very much: he didn’t wait the customary 40 days grievance and married her on the way back to Medina and spent four whole days and nights with Safiya.  With virgins, the husbands spend 7 entire days and nights!  Aicha thought that Um Salama could have spared her added anxieties.

Mohammad married Um Habiba, the daughter of Abu Sufyan, his arch enemy of Quraish.  Um Habiba was a recent widow and 40-year old and living in Ethiopia with her husband who converted to Christianity; she was one of the first converts to flee to Ethiopia after the Quraish persecutions.

The governor of Coptic Egypt sent Muhammad gold and fine gifts and two Christian girls as slaves, Maria and Sirine.  Maria became immediately the concubine of the Prophet until she converts to Islam and he spent most of his time with Maria, raising a revolt within his harem.

Aicha took a definite advantage over the remaining wives.

Individuals who wanted to offer the Prophet gifts learned that the best moments were when he is with Aicha.  Aicha thus enjoyed the best fabrics and gifts and the other wives revolted again wanting fair distribution of the gifts. 

Mohammad told Um Salama that his revelations descend when he is with Aicha, but the revolt went on and the Prophet decided to retreat from his harem for a whole month, sending fear and frustration in the community of the believers. 

After a month, Mohammad revealed a message placing men as superior to women and admonishing wives to obey their husband, and permitting husbands to punish their wives if they disobeyed.  Mohammad reconquered his authority in the harem, and wives had to pay the price of this revolt for centuries after.

In 630 or the 8th year of Mohammad emigration to Yathrib , the Prophet assembled ten thousand fighters for his pilgrimage to the Kaaba and entered Mecca and destroyed the pagan Gods and became the uncontested leader of all the tribes in the Arabian peninsula. (Too large a number to be credible)

Islam arch enemy Abu Sufian converted to Islam, before the troops of the Muslims entered Mecca.  The wife of Abu Sufian, Hind, reluctantly converted to Islam also.  Hind is the famous woman who opened the chest of Hamza in the Battle of uhud and ate his liver in order to avenge her father in the battle of Badr. Hamza (an uncle of Muhammad) had killed Hind’s father in a singular fight before the battle of Bard.

Mohammad married Maymouna, a relative of both tribes of Abi Taleb and Hashim to the fainting and shock of the harem. 

A revelation descended that the messenger is allowed all the women he desires. 

Besides his 9 wives, Muhammad had two concubines, Maria and Rihana, and uncounted numbers of women who wanted to offer themselves to him to gain Paradise. 

Once, Fatima told the harem that her husband Ali wanted to take another wife and she intervened with the Prophet; Aicha was beside herself to learn that this plain woman, and not as educated, could enjoy one husband and generate four offspring, two of them males.  Aicha realized that she could not get pregnant, even after her sexual expertise led to many successful full coital with Muhammad.

Rihana died shortly after as well as Mohammad’s eldest daughter Zainab. 

Maria gave Mohammad a male son called Ibrahim and thus, Maria was released from bondage. 

The blood family of the Prophet consisted of Ali, Fatima, his two grandsons, his two grand daughters and Ibrahim; his adoptive son Zaid died during a battle in the north against the Byzantine Empire.

Mohammad organized an army of 30,000 fighters in the year 631, recruited from all over Arabia and marched to Tabuk, a city within the Syrian borders, to avenge the death of his adoptive son Zaid; he took Aicha with him on this campaign. 

The Governor of Syria didn’t deign to challenge the Prophet and Muhammad returned to Medina after securing many treaties with the neighboring tribes and oasis in Syria (among them the more civilized and more urban of tribes that will later tip the balance in the war against Byzantium).  The whole of “Arabia” was converting to Islam.

Ibrahim, the son of Mohammad, aged 18 months, dies.  The Prophet cried and lamented, a behavior which was not the custom of the male believers.

The Prophet went on pilgrimage to Mecca the next year with 30,000 pilgrims and the entire harem went this time.  Mohammad gave a speech alluding that it might be his last pilgrimage.

Shortly after his return to Medina Muhammad suffered from terrible headaches for a month; he asked Abu Bakr to preach in his place when he was bedridden.  The Prophet dies on June 8, 632; he was 63 years old.


  1. Muhammad was mortally sick for at least a month and he knew his days were counted because Gabriel gave him a choice between this world and the Other World and the Prophet opted for the Other World.  Muhammad had time to think about the succession of power and the appropriate processes but no revelations were forthcoming. 
  2. The tribal spirit was to dominate the political landscape, the same spirit that Muhammad intended to re-direct toward a Unique God and unite the “Ummat al Islam”.  The Arab and Muslim World were tribal in structure and ended up with a caste system when the Central Asian tribes overpowered the Quraishi tribal rights for leadership.
  3. The Prophet Muhammad was highly literate

Is it true that Islam claims that Jerusalem and Palestine belong to the sons of Israel?

Note: I don’t personally give a hoot about all religions and their violent mythological stories. More so because their stories have no sense of humor, but rankle the reflective mind of humans. What can I do if I feel submerged with mounds of craps from all these thousands of religious sects “heretical” pronouncement of the other sects.

I have occasionally to react and comments in order to liberate my suffocating body and breath some fresh air of freedom of rational and reflective opinions.

I will post many footnotes at the end of the article.

Now, in content and context, the author Muhammad Mazoughi, wrote that (current) Koran distributed around the Islamic world is basically edited and transformed by (learned Jews who pretended to convert to Islam at the beginning of the earliest caliphs).

It is evident from his research that the (current) Koran can be read as basically a Jewish Bible since all its stories are copied from the Jewish book/Talmud and pleases the Jewish messages.

In many verses, if you change Koran by the “Jewish Bible” you’ ll be reading a carbon copy sentences.

The author is faced with two choices: Either the Koran is trying to correct the “heretical Jews” who became Hellenistic in their culture, or the Koran is trying to “educate” the bedouin “Arabs” to the Jewish messages.

The author sides with the first option since Muhammad was a member of a “Christian-Jewish” sect labeled “heretical” by the Byzantine empire.

The current Koran has but despise and harsh pejorative qualifications for the “Arabs” and regards the Jewish Prophets as his guiding rod, especially Moses who vanquished the Egyptians.

The Koran never mentioned a single prominent “Arab”, poet, scholar…Just eyes and admiration for countless mythological Jewish characters

Jesus, his message, Not a single parable stories of Christ (the best teaching method in the Syrian culture), his life, his miracles… are Not included in the Koran.

The only character that the Koran admire is the “Virgin” Mary. Kind of adopting the tradition that mothers are the only source for Jewishness and Jewish identity.

The author says that the Muslims have two choices:

  1. Either drop the current versions of the Koran and re-edited it according to researched studies that accommodate to the bedouin customs and traditions in the Arabian Peninsula at the period of the Prophet, or
  2. Just idiotly take the easy way out by being subjugated to the Zionist/Israeli dictat and religious ideology.

(Although Muhammad lead many caravans to Damascus and must have been impregnated by the customs and traditions of the people in the Syrian Land, the Koran never mentioned the Palestinians or any other civilization of the period)

سالني احد متابعي في الفيسبوك
لماذا القرآن يتكلم عن اعطاء الأرض المقدسة لبني إسرائيل؟
وكان جوابي: مؤلف القرآن حاخام يهودي ويتجاهل تماما سكان تلك المنطقة الأصليين

وقد تكلمت عن هذا الموضوع مع صديقي محمد المزوغي، أستاذ الفلسفة في روما ومؤلف عدد من الكتب قدمت بعضها في الحوار المتمدن
فتكرم بإرسال النص التالي مقتبس من كتاب له سوف يصدرا لاحقا، انقله لكم بكل أمانة بعد اذنه، دون الهوامش
عنوان نصه
يهودية الإسلام ووعوده الإسرائيلية
يهودية الإسلام
ووعوده الإسرائيلية

تماهى كاتب القرآن مع اليهود إلى درجة أنه اعتبر نفسه مِنهم وأن رسالته جاءت خصّيصا إليهم، والقولة الغريبة التي سنستشهد بها لاحقا قادرة أن تَقْطَع نهائيا شكوك مُرَتّلي القرآن المُصابين بأفيون الإيمان، وأن تَفتح أعينهم على حقيقة صادمة لكنها مُحرّرة،

وهي أن كاتب القرآن يهودي وحامل رسالة إصلاح يهودية. ولقد تفطّن بعض المؤرخين واللاهوتيّين اليهود، منذ وقت بعيد إلى هذا الأمر، ولم يُخفوا حتى امْتنانهم لما فعله نبيّ الإسلام في سبيل نشر التوحيد اليهودي وبَثّه في أرجاء العالم.

فهذا المؤرخ الألماني هاينريش غرايتس (Graetz) في كتابه تاريخ اليهود (Geschichte der Juden)، يقول إن الدعوة اليهودية التي حصلت بين القبائل العربية قد كَسبت لِصفّها رجلا كان تأثيره عميقا على مسار تاريخ الشعوب، ويستمر في التأثير إلى يومنا هذا على العديد من الأمم.

ثم يضيف «إن التعاليم الأولى لمحمد تحمل الصّبغة اليهودية بالكامل (ganz und gar eine jüdische Färbung) … لقد وضع كقاعدة لدِينِه المبدأ الأساسي لليهودية: “لا إله إلا الله” … أن يصرّح شخص كما فعل محمد بأن الاله الذي يُبشّر به ليس له شريك (ضد عقيدة التثليث “Antitrinität”)، وأنه لا يريد أن يُعبَد على أي صورة مادية …

ثم الاعتراف بأن هذه التعاليم ليست جديدة لكنها تنتمي إلى ديانة إبراهيم القديمة، فهذا يعني التأكيد العَلَنِي لانتصار اليهودية وتحقيق هذه النبوءة “سيأتي اليوم الذي تَنْثَني فيه كل رُكْبة أمام الله الواحد، وكل فم سيشهد له” …

إن أفضل جزء من القرآن هو ذاك المنقول عن التوراة والتلمود”.

هذا ما فهمه اليهود من الإسلام، وما أدركوه من مهمّة رسول الإسلام، وهم مُحقّون في ذلك لأن كل المعطيات المُتَوَفِّرة، وكل الخطابات المتضمَّنة في هذا الدين وفي كتابه نابعة من ذهنية يهودية، متشبّعة بالتلمود ومُعادية للمسيحية بشراسة.
ماذا تقولون في شخص يُصرّح لكم بهذه الجملة التّقريريّة: (إنّ هذا “الكتاب” يَقُصّ على بني إسرائيل أكثر الذي هم فيه يختلفون)؟ أوّلُ ما

يتبادر إلى الذّهن هو أن هذا الكلام مُوجّه إلى مجموعة خاصة (بني اسرائيل)، وأنه يقصد من ورائه فضّ مشاكل عقائدية تتعلّق بهذه المجموعة المضيّقة دون غيرها (فيه مختلفون).

الآن ضعوا مكان كلمة “كتاب” في الجملة أعلاه، كلمة “القرآن” فستُصْدَمون حينما تعلمون أنكم أمام جملة تقريرية من سورة النمل: (إنّ هذا القرآن يَقصّ على بني إسرائيل أكثر الذي هم فيه يختلفون).

السؤال: أين هم العرب من هذه الرسالة؟ إلى من بُعِث هذا الرجل تحديدا؟ ومَن قائل هذا الكلام وإلى أي مِلّة ينتمي؟

ولماذا حصر مُهمّته في هذه المجموعة بالذات؟

أسئلة عديدة ومُحْرجة، لن تجدوا أجوبتها في تواريخ السيرة التي كتبها المسلمون، ثم قاموا بتنقيحها وفسخ ارتباطاته باليهود، لكنها تجد الأجوبة الشافية الحقيقية من خلال القرآن والقرآن فقط.

قلت إن مرجعه الأكبر والمفضّل حتى على صدق نُبوّته لم يجده إلا عند اليهود، وبالتالي فالمسألة تدور بين يهود/يهود، ومن هنا نفهم هذه القولة المُربكة جدا والتي مغزاها أن ما يقوله مُستمدّ من كتب اليهود بشهادة يهودي: (وشهد شاهد من بني إسرائيل على مثله).

فالرّجل مفتون بشخصيات التوراة ويرى أنهم النموذج الأمثل الذي يجب الالتحاق به والسّيْر على هديه. فهو لا يعرف سواهم من الرجال، وكأن الشعوب العربيّة عاقر لم تلد أي قائد كبير مثل حنبعل، أو ملكة عظيمة مثل زنوبيا، أو شاعر كبير مثل امرئ القيْس؛

العرب لا وجود لهم في ذاكرة محمد ولا ذكر لهم في قِصَصه، بل هم محلّ كراهية وازدراء: يسمّيهم الأعراب ويصفهم بصفات مشينة: (أشد كفرا ونفاقا … الخ)،

ويسخر منهم ومن معالمهم الدينية، ويتهجّم على آلهتهم: (ولا تذرنّ ودّاً ولا سواعاً ولا يغوث ويعوق ونسرا)، لكن وَيْحَهم لو شكّوا في وجود إلوهيم التوراة أو استهانوا بتعاليم التلمود.

وعلى العكس من ذلك فهو يُغدِق المدائح لبني إسرائيل، ويَجْزل التقدير والاجلال لأحبار اليهود والحاخامات وصولا إلى الكَتَبة وهي أدنى مرتبة في المدراش. ثمة فقط في ذهنه إسرائيل وأنبياء إسرائيل وشعب إسرائيل، فهم القدوة والصّروح الكبرى والرموز العليا التي يجب أن يَلتَحق بها هو وأتباعه.

فكاتب القرآن لا يعرف إلاّ بني اسرائيل ولا يبجّل إلاّ العائلة المقدسة، إبراهيم وبَنِيه، وليس لديه من قِبْلَة مُقدّسة غير أورشليم التي لا يذكرها بالاسم لأنها واضحة بذاتها لمُستمعيه، يكتفي بتسميتها “البيت” كما يسميها اليهود.

ولكن لا يقل افتتانا بموسى وإنجازاته الأسطورية لصالح بني إسرائيل، وأعماله العدوانية ضد المصريين، وللاطلاع على ذلك فما عليكم إلاّ أن تقرؤوا سورة البقرة، فهي تروي بالتفصيل، مع تلوينات تلمودية، قصة موسى، والملفت أنه انضم إلى اليهود، وابتلع عداءهم الدائم للمصريّين، وصادَقَ على سحق الفلسطينيين.

ما لنا وما لإبراهيم؟ مَن هو إسحاق ومن هو يعقوب؟ ما لنا وما لهذا القوم؟ ما دخْلنا بهم؟ من سَمعَ بهم؟ من يعرفهم؟ ثم مَن أنت الذي تُحدّثنا عن هذه الأصنام؟

ربما هذا هو رد المُخاطَبين في عصره، ثمة ما يؤيده في القرآن نفسه. لكننا هنا أمام سّر غامض: من هو المتكلّم؟ ومَع مَن يتحدّث؟

حلّان لا ثالث لهما: إمّا أنه يهودي يخاطب يهودا، ضَعُف إيمانهم وتخلّوا عن يهوديتهم وأصبحوا هيلينستيّين مُلحدين، أو أنه يهودي يخاطب عرباً ويحاول أن يُلقّنهم تاريخ اليهود المقدس، يريد أن يحوّلهم إلى اليهودية ويبث فيهم مآثرها وتعاليمها المقدسة.

لهذيْن الخيارين ثمة مؤيّدات في القرآن ذاته،

لكن أحيانا الأولى تتغلب على الثانية، ودليلنا هو أنه من عظماء العرب لم يذكر اسما واحدا، ولا أشار إليهم ولا حتى فكّر فيهم، همّه مُرَكّز فقط على مآثر أنبياء بني إسرائيل. أمّا صِلَتُه بالعرب فهي تتلخص في شيء واحد: اللّغة (نسبيّا وباحتراز لأنه لا يُتقنها جيدا، اسْتنجد بمُترجم هو نفسه لا يُتقنها فسقط في أخطاء فظيعة)؛

وما عدا ذلك فهو يحتقرهم، يسمّيهم الأعراب، ويقول إنهم كفار ومنافقين. لماذا إذن يَتمزّى عليهم باللغة؟ ما الشيء الذي يَطلبُه منهم؟ مَطلبه العاجل هو تجْنيد مرتزقة لغزو فلسطين والاستحواذ على القدس، وإعادة بناء الهيكل.

(تماماً كما تُجنّد اسرائيل الآن مرتزقة لمحاربة سوريا ومصر).

وإذا كنتم في ريب من يهودية كاتب القرآن ويهودية دعوته فإليكم هذه المعطيات الدامغة من صلب القرآن ذاته. لقد بلغ به التمجيد لقومه الإسرائيليين مَبلغا لا نَجِدُه إلاّ في الأدبيات التّلمودية المعاصرة له: فهو يرى أن بني إسرائيل يملكون إرثا تاريخيا عظيما، لا يملكه أي شعب آخر في العالم، ذلك أن الله جازاهم عن صبرهم بتوريثهم أرض الشرق الأوسط كلّها، بل وأبعد منها. وهذه شهادة ملكيّة أصليّة ومَجانيّة نازلة عليهم من إله القرآن نفسه: “وأورثنا القوم الذين كانوا يُستضعفون مشرق الأرض ومغربها التي باركنا فيها وتمّت كلمة ربّك الحُسنى على بني إسرائيل بما صبروا”.

لاحظوا كيف يزوّر التاريخ ويستعطف القلوب متحدّثا عن استضعافهم وعن صبرهم دون أن يذكر ما فعله بنو إسرائيل في الكنعانيين، ويصمت على المجازر التي اقترفوها ضد الفلسطينيين.

إذن إيلوهيم التوراة ـ القرآن وَرّثَ اليهود أراضٍ شاسعة، ليس من النّيل إلى الفرات كما يُقال، وإنما أوسع من ذلك بحيث أصبحت تقريبا تمتدّ من جنوب إيران إلى شمال إفريقيا كلها، وهذه الرقعة تنطبق بالضبط على خريطة توسّعات الفتوحات الإسلامية التي لم تفعل سوى تحقيق هذا الحلم اليهودي.

لقد كان إله القرآن سخيّا للغاية مع هذا الشعب الغازي، ولكنه نسي السكان الأصليين، ولم يتفوّه في حق الفلسطينيين، أصحاب الأرض، ولو بكلمة واحدة أو إشارة من قريب أو بعيد: الفلسطينيون، بالنسبة إليه، غير موجودين بتاتا، فهو يترفّع عليهم ترفّعاً، ولا يرى أيّ دافع لأن يُلطّخ فاه حتى بتسميتهم.

لكن مع الإسرائيليين فالأمر مختلف: إن اهتمامات إله القرآن وخَيْراته كلها سَكَبها على شعب بني إسرائيل، وقد فكّر حتى في تظليله لحمايته من حرارة الشمس، ثم توفير المياه الصالحة للشراب بتفجير العيون لأجله ومضاعفة الخيرات وملذّات الأكل بما لا يتصوّره العقل: “وظلّلنا عليهم الغَمام وأنزلنا عليهم المنّ والسلوى كلوا من طيّبات ما رزقكم”.

أكلٌ وشربٌ ورَغدُ عيشٍ وتوريثُ أرض شاسعة جدّا، يعني إشباعا تاما للجانب المادي من الحياة الحاضرة، بقيت الوعود المستقبلية، وحتى في هذا الشأن فهو لم يبخل عليهم بكَرَمه. لقد وعدهم إله القرآن وعدا صادقا بإرجاعهم إلى فلسطين، الأرض المقدسة، وبناء الهيكل من جديد.

أرجوكم تمعّنوا في هذه الجملة: “فإذا جاء وعد الأَخَرَة [يعني الوعد الثاني] ليَسوؤوا وجوهكم ولِيَدخلوا المسجد كما دخلوه أوّل مرة”. لاحظوا أنّ كَلِمة “أخَرَة” التي استعملها كاتب القرآن هي كلمة عِبْرية وتعني الثاني في الترتيب، ولها مدلول لاهوتي معروف في الأدبيات المِسْيانية اليهودية.

إن هذا الكلام يستحق وقفة تأمل جدّية من طرف المسلمين قاطبة، فهو كلام خطير للغاية على الواقع الراهن لأنه يقتلع من الجذور القضية الفلسطينية ويُضفي مشروعية على دعاوى الصهاينة الاسرائيليين والانجيليّين الأمريكان من ضرورة بناء الهيكل الثاني في انتظار قدوم المُخلّص.

لم تُثر مثل هذه الأفكار الصهيونية في المسلمين أي تساؤل، لم يَتعمّقوا فيها ولا حدسوا استتباعاتها، ولا حتى أدركوا مدى تغلغل الروح الصهيونية في مَن دوّنها وروّج لها في كتابه. لكن كل من له دراية باللاهوت التوراتي والتاريخ الصهيوني يستطيع بيُسْرٍ أن يضع هذا الخطاب في إطاره المناسب.

نصيحتي للمسلمين: إذا أردتم أن تتحدثوا عن القضية الفلسطينية فتَخَلّوا عن هذا القرآن، اخرجوا من هذا الإسلام، اكفروا بهذا الدين لأنه سبب نَكْبتكم وعلّة بلاءكم.

وإن أبَيْتم إلاّ المكوث فيه فاستسلموا لتعاليمه، وقدّموا مفاتيح بلدانكم الواحدة تلو الأخرى لبني إسرائيل وقولوا لهم كما قال القرآن: “يا قوم ادخلوا الأرض المقدسة التي كتب الله لكم”.

د. محمد المزوغي
أستاذ الفلسفة. روما

مدير مركز القانون العربي والإسلامي
طبعتي العربية وترجمتي الفرنسية والإنكليزية والإيطالية للقرآن بالتسلسل التاريخي وكتابي الأخطاء اللغوية في القرآن وكتبي الأخرى:

Note 1: The initial parchemins discovered of the Quran had No punctuations whatsoever and none of the zillion accents and embellishment later used to write the Koran. In that case, the Koran was opened to all kinds of interpretation, except if it is compared to the meaning of the Bible.

Note 2: The Quran was edited several times, and especially during the third Caliph Uthman Bin Affan, and many verses and parchemens were discarded and burned to satisfy the new purpose of aggrandizing, expanding the empire. and reaping all the available taxes. My conjecture, it is in that period that a few “learned Jews” who had “converted” to Islam were in charge of collecting, categorizing and editing the verses

Note 3: Aicha, the youngest wife of the Prophet was the most educated and versed in the message. Actually, she could be practically considered the First Imam, since people flocked to listen to her versions of the many falsehoods spreading like wildfire. Aicha responded to questions and rectified the opinions related to women rights that paternalistic leaders were trying to usurp.

Note 4: Abolishing pictures, icons and music in Islam is a reaction to the “heretical” adoption of the central version of Christianity by the the Byzantine empire. Actually, reading the Quran you feel that No abstract concepts are accepted such as the Virginity of Marie, the trinity gods of God/Jesus/ Holy Spirit…. You think that the Quran was meaning to grab the pragmatic mentality of the bedouin tribes so that they can assimilate the New Message (a copycat of the Jewish conservative Bible).

It is this absolute abstract concept of “One God and only God” that was the reason for so many internal wars to subjugate the tribes. The bedouin was used to discard and destroy one of the idols when the idol failed to satisfies his wishes and desires.

Note 5: The Jews in the town of Yathreb, later becoming Al Madina or the first City-State of the Muslims, were very apprehensive of this new sect. Muhammad was lenient in their first defeat as they rallied with the tribes of Mecca, the Quraich clans. He allowed them to leave with all their wealth: a long column of camels and caravans vacated several hundred miles away. The second time around, Muhammad was cruel: he decapitated scores of the fighting Jews and captured all their wealth and properties. In the same time, Muhammad opted to re-direct the paying target toward Mecca instead of Jerusalem. For some reason, Muhammad ordered Ali and a second son-of-law to participate in the decapitation. Currently, the Jews regard Ali as a Demon and the sects that follow Ali as nemesis. Apparently, the Wahhabi sect in the Arabian Peninsula are the Jews who converted to Islam with latent hatred.

Note 6: The Egyptian Ibrahim Pasha conducted a protracted war on the Wahhabi in the 19th century and managed to erase their city headquarter around 1825. The British supported later the Wahhabis with money and weapons with the purpose of destabilized the Ottoman empire in Iraq with successive razzias on Basora and on Damascus too.

Note 7: The Muslims refugees were welcomed by the tribes in Yathrib and they were fed and they distributed lands for them to cultivate. These tribes were called Al Nusra, or the supporters of Islam. The women of these tribes didn’t wear the veil: they were working hard their land. The women refugees wore the veil, as a discriminating aristocratic act in their new environment. Unfortunately, all the successive Califs were from Mecca, and even from their arch enemies of the tribe of Quraish. They felt discriminated against for Not sharing in the power and loots of conquered empires.

Question: How do you connect the Muslim extremists in Idlib labeled Al Nusra and politically/ideologically linked to Al Qaeda with the Al Nusra in Yathrib?

A few notes posted in 2017

If you fail to develop your perception that guides you to ask pertinent questions, all the knowledge will Not shield you from being suckered into obeying subtle orders that lead to dangerous deeds. This called “Agency status”: Obeying a small order without much inquiry because the order doesn’t feel harmful. Successive such agency status devolve into a “No return” condition for committed horrors.

The puppet master develop lists of short orders (agency status) to be distributed to recruited agents for activating his grand plan  

Being cognizant of the bad deeds we are about to commit, but lacking the necessary imagination of  what despair and pains are being inflicted, is Never an excuse Not to be punished as war criminal

“Who are the terrorists?” 308 actions were conducted by Zionists terror organizations (Palmach, Irgun and Stern) against civilian Palestinians before the recognition of the colonial implant of State of Israel in 1948

For 6 months now, Turkey claims it entered the Syrian village of Al Baab. Turkey is totally confused where this Baab is located

Two critical weeks for Lebanon: Either a purely proportional election law, or a Referendum on the popularity of the civil war Warlords 

La vie est jeune. En vieillissant, la vie n’a plus rien a donner. On cherche des visages jeunes qui nous rappellent des camarades disparus

Avec le temps, on est tous vaincus, et on le sait sincérement. Mais on comprend avec difficulté qu’on n’a rien appris qui vaille.

Tout ce qui reste en moi de vivant appartient aux martyrs. Et je vis par politesse.

Je revois rarement les survivants: tout ce que nous avions a nous dire a été tué.

Elle soufflait dans ses lettres non datées, une volonté plus grande que la mienne. Et communiquait une vaillance d’un coeur trempé mieux que le mien.

La vie est un genre littéraire. A toi de le choisir et la manipuler

Le patriotism des Palestiniens s’exprime a travers des choses concretes: une maison, un champ, un jardin, un village

Le problème était que la Palestine était introuvable en consultant une carte géographique. La Palestine était un mouchoir de poche

Les canonnières Israéliennes se sont données a coeur joie, bombardant le camps Palestinien de Rashidiya. Elles auraient pu bombarder toute une journée, mais la politique limite le nombre des victims.

Late Polish journalist Ryszard Kapuscinski wrote in 1974: “Quand on traverse la Syrie, la Jourdanie ou le Liban, tout est beauté, ordre et harmonie. On est dans un paradis de vergers d’orangers, de citronniers, d’oliviers et d’abricotiers. Ce sont les camps Palestiniens qui ressemblent a un immense patchwork d’argile, de tôle rouillés, de vieux chiffons… et des nuées de mouches

L’homme qui se prend pour un sauveur est fatigant pour son entourage, et même dangereux quand il le peut.

Traditionnellement, la piété Islamique n’a rien de chauvin ni de bigot. Ne croit pas en Dieu mais ne le dit pas publiquement.

Seuls les Wahhabites sont fanatiques d’une mission investie de détruire tous les lieux de cult de Saints et shrines

Il était un mauvais joueur, même après avoir reçu l’extrême-onction. I refusait de signer au bas de l’acte que les dieux lui tendaient.

Il avait l’air de tenir à la vie: il faisait des pieds et des mains. Il manquait d’élégance et de bonne grace face a la mort

Même après la défaite honteuse, la France conservait tout son prestige: Tous les militaires étrangers payaient les entraineuses Hongroises (sex girls) en Egypte, sauf les Francais. 

Elle avait des yeux oú il faisait si bon vivre que je n’ai jamais su oú aller depuis.

Une démarche comme si rien ne pouvait vous arriver, une beauté de la vie adolescente, les seins nus, et elle portait sur la tête une corbeille de fruits

Aicha, the most beloved wife of prophet Muhammad, is the most prominent leader, scholar and imam that Islam experienced.

Aicha valiantly and stubbornly, secured the rights of women against all biases and falsehoods in the hadith. Muhammad, and the two first caliphs Abu Bakr and Omar, were buried under her bed.

The various factions among Shias and Sunnis have always been political in nature: positions according to power-to-be. The Sunnis sided with the Caliph, regardless of Umayyad, Abbasid, or Fatimid… The Shias were considered the heretic opposition factions.

After prophet Muhammad died in 632: For over 60 years, his name was never written. Why?

I watched a documentary on Arte channel claiming that the researchers could not find any evidence that the name of the prophet Muhammad was written on any verses in the first 60 years after his death on any Mosque or religious parchment. This claim was an eye opener to fill gaps in the puzzle.

I am a sceptic guy, particularly that this documentary was shown at this critical time, but I take the position that if the claim is valid, then the rationales and reasons should be valid to confirm this assertion.

1. After Muhammad died, many tribes reneged on their oath to submit to Islam for various reasons. And civil war lasted for 2 years under caliph Abu Bakr.

Many seceded because they submitted under duress and refused to pay allegiance to the City-State of Medina as the center of power and be obligated to fight the wars of expansion.

Other tribes submitted to “One God and only one God, indivisible, and who didn’t procreate sons…). The oath didn’t include admitting that Muhammad was the messenger of God. Consequently, in order to keep the unity of the Moslems, a consensus was required in order to avoid protracted infighting.

Not mentioning Muhammad in writing as the messenger of God could be one of the demands.

The Omayyad tribe of Kureich was a main instigator and capitalized on that consensus: The direct descendants and close relatives of Muhammad could no longer claim any legitimacy to the Caliphate on the basis of religion.

For that effect,  the Omayyad dynasty of Mou3awiya bin Sufyan persecuted the Islamic sects as heretics that insisted on the legitimacy of the descendants of Muhammad.

60 years later, the name of prophet Muhammad started to appear in writing in the verses and the Omayyad dynasty adopted the stratagem of balancing the names of prophets: For every time Muhammad is mentioned then Jesus and other Jewish prophets should be added.

That made sense since most of the population in Syria and Iraq were Christians, many of them heretic Christian sects persecuted by Orthodox Byzantium on abstract notions (as we say: diverging on the number of angels on the tip of a needle).

Actually, the verses of the Quran in the first 13 years of the message simply re-described the myths and stories included in the Jewish and Christian books.

The only editing is for notions to coincide with the down to earth understanding of the tribes: Like Jesus could not have been the son of a God, or conceived other than with human transactions, but imbibed with the spirit of God… He was just one of the latest prophets.

This original Quran has been added to with verses during the political and administrative exigencies during the City-State of Medina and tampered with many times in the first 3 decades after Muhammad death.

I sent a challenge 8 years ago, to all the erudite on religion, to demonstrate that Islam is another one of the two dozen Jewish/Christian sects, most of them classified as heretics by the dominant power.





Jesus: the Muslim prophet?

Christians like to claim ownership of Christ. But the veneration of Jesus by Muslims began during the lifetime of the Prophet of Islam (and before, since there existed Christian sects in Mecca)

Perhaps most telling is the story in the classical biographies of Muhammad, who, entering the city of Mecca in triumph in 630AD, proceeded at once to the Kaaba to cleanse the holy shrine of its idols. As he walked around, ordering the destruction of the pictures and statues of the 360 or so pagan deities, he came across a fresco on the wall depicting the Virgin and Child.

He is said to have covered it reverently with his cloak and decreed that all other paintings be washed away except that one.

Mehdi Hasan Published December 10, 2009

Christianity is rooted in the belief that Jesus is the Son of God, so is Islam’s version of Christ a source of tension, or a way of building bridges between the world’s two largest faiths?

Jesus, or Isa (3issa), as he is known in Arabic, is deemed by Islam to be a Muslim prophet rather than the Son of God, or God incarnate. He is referred to by name in as many as 25 different verses of the Quran and six times with the title of “Messiah” (or “Christ”, depending on which Quranic translation is being used).

Jesus is also referred to as the “Messenger” and the “Prophet” but, perhaps above all else, as the “Word” and the “Spirit” of God.

No other prophet in the Quran, not even Muhammad, is given this particular honour. In fact, among the 124,000 prophets said to be recognised by Islam – a figure that includes all of the Jewish prophets of the Old Testament – Jesus is considered second only to Muhammad, and is believed to be the precursor to the Prophet of Islam. (A messenger for each language and each people)

In his fascinating book The Muslim Jesus, the former Cambridge professor of Arabic and Islamic studies Tarif Khalidi brings together, from a vast range of sources, 303 stories, sayings and traditions of Jesus that can be found in Muslim literature, from the earliest centuries of Islamic history.

These paint a picture of Christ not dissimilar to the Christ of the Gospels. The Muslim Jesus is the patron saint of asceticism, the lord of nature, a miracle worker, a healer, a moral, spiritual and social role model. (Many Christian sects were banned by Byzantium as Heretics based on how Jesus’s nature is believed)

“Jesus used to eat the leaves of the trees,” reads one saying, “dress in hairshirts, and sleep wherever night found him. He had no child who might die, no house which might fall into ruin; nor did he save his lunch for his dinner or his dinner for his lunch. He used to say, ‘Each day brings with it its own sustenance.‘”

According to Islamic theology, Christ did not bring a new revealed law, or reform an earlier law, but introduced a new path or way (tariqah) based on the love of God; it is perhaps for this reason that he has been adopted by the mystics, or Sufis, of Islam.

The Sufi philosopher al-Ghazali described Jesus as “the prophet of the soul” and the Sufi master Ibn Arabi called him “the seal of saints”. The Jesus of Islamic Sufism, as Khalidi notes, is a figure “not easily distinguished” from the Jesus of the Gospels.

What prompted Khalidi to write such a pro­vocative book? “We need to be reminded of a history that told a very different story: how one religion, Islam, co-opted Jesus into its own spirituality yet still maintained him as an independent hero of the struggle between the spirit and the letter of the law,” he told me. “It is in many ways a remarkable story of religious encounter, of one religion fortifying its own piety by adopting and cherishing the master spiritual narrative of another religion.”

Islam reveres both Jesus and his mother, Mary (Joseph appears nowhere in the Islamic narrative of Christ’s birth). “Unlike the canonical Gospels, the Quran tilts backward to his miraculous birth rather than forward to his Passion,” writes Khalidi. “This is why he is often referred to as ‘the son of Mary’ and why he and his mother frequently appear together.” (The Jews in Jerusalem called Jesus the son of Mary too)

In fact, the Virgin Mary, or Maryam, as she is known in the Quran, is considered by Muslims to hold the most exalted spiritual position among women. She is the only woman mentioned by name in Islam’s holy book and a chapter of the Quran is named after her. In one oft-cited tradition, the Prophet Muhammad described her as one of the four perfect women in human history.

But the real significance of Mary is that Islam considers her a virgin and endorses the Christian concept of the Virgin Birth. “She was the chosen woman, chosen to give birth to Jesus, without a husband,” says Shaykh Ibrahim Mogra, an imam in Leicester and assistant secretary general of the Muslim Council of Britain (MCB). This is the orthodox Islamic position and, paradoxically, as Seyyed Hossein Nasr notes in The Heart of Islam, “respect for such teachings is so strong among Muslims that today, in interreligious dialogues with Christians . . . Muslims are often left defending traditional . . . Christian doctrines such as the miraculous birth of Christ before modernist interpreters would reduce them to metaphors.

With Christianity and Islam so intricately linked, it might make sense for Muslim communities across Europe, harassed, haran­gued and often under siege, to do more to stress this common religious heritage, and especially the shared love for Jesus and Mary.

There is a renowned historical precedent for this from the life of the Prophet.

In 616AD, six years into his mission in Mecca, Muhammad decided to find a safer refuge for those of his followers who had been exposed to the worst persecution from his opponents in the pagan tribes of the Quraysh. He asked the Negus, the Christian king of Abyssinia (modern-day Ethiopia), to take them in. He agreed and more than 80 Muslims left Mecca with their families.

The friendly reception that greeted them upon arrival in Abyssinia so alarmed the Quraysh that, worried about the prospects of Muhammad’s Muslims winning more allies abroad, they sent two delegates to the court of the Negus to persuade him to extradite them back to Mecca. The Muslim refugees, claimed the Quraysh, were blasphemers and fugitives.

The Negus invited Jafar, cousin of Muhammad and leader of the Muslim group, to answer the charges. Jafar explained that Muhammad was a prophet of the same God who had confirmed his revelation to Jesus, and recited aloud the Quranic account of the virginal conception of Christ in the womb of Mary:

And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East,
And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man.
She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing.
He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son.
She said: How can I have a son when no mortal hath touched me, neither have I been unchaste?
He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained.
Quran, 19:16-21

Karen Armstrong writes, in her biography of Muhammad, that “when Jafar finished, the beauty of the Quran had done its work. The Negus was weeping so hard that his beard was wet, and the tears poured down the cheeks of his bishops and advisers so copiously that their scrolls were soaked.” The Muslims remained in Abyssinia, under the protection of the Negus, and were able to practise their religion freely.

However, for Muslims, the Virgin Birth is not evidence of Jesus’s divinity, only of his unique importance as a prophet and a messiah. The Trinity is rejected by Islam, as is Jesus’s Crucifixion and Resurrection.

The common theological ground seems to narrow at this point – as Jonathan Bartley, co-director of the Christian think tank Ekklesia, argues, the belief in the Resurrection is the “deal-breaker”. He adds: “There is a fundamental tension at the heart of interfaith dialogue that neither side wants to face up to, and that is that the orthodox Christian view of Jesus is blasphemous to Muslims and the orthodox Muslim view of Jesus is blasphemous to Christians.” He has a point.

The Quran singles out Christianity for formulating the concept of the Trinity:

Do not say, “Three” – Cease! That is better for you. God is one God. Glory be to Him, [high exalted is He] above having a son.
Quran 4:171

It castigates Christianity for the widespread practice among its sects of worshipping Jesus and Mary, and casts the criticism in the form of an interrogation of Jesus by God:

And when God will say: “O Jesus, son of Mary, did you say to the people, ‘Take me and my mother as gods besides God’?” he will
say, “Glory be to You, it was not for me to say what I had no right [to say]! If I had said it, You would have known it.
Quran 5:116

Jesus, as Khalidi points out, “is a controversial prophet. He is the only prophet in the Quran who is deliberately made to distance himself from the doctrines that his community is said to hold of him.” For example, Muslims believe that Jesus was not crucified but was raised bodily to heaven by God.

Yet many Muslim scholars have maintained that the Islamic conception of Jesus – shorn of divinity; outside the Trinity; a prophet – is in line with the beliefs and teachings of some of the earliest Jewish-Christian sects, such as the Ebionites and the Nazarenes, who believed Jesus to be the Messiah, but not divine.

Muslims claim the Muslim Jesus is the historical Jesus, stripped of a later, man-made “Christology”: “Jesus as he might have been without St Paul or St Augustine or the Council of Nicaea”, to quote the Cambridge academic John Casey.

Or, as A N Wilson wrote in the Daily Express a decade ago: “Islam is a moral and intellectual acknowledgement of the lordship of God without the encumbrance of Christian mythological baggage . . . That is why Christianity will decline in the next millennium, and the religious hunger of the human heart will be answered by the Crescent, not the Cross.” Despite the major doctrinal differences, there remain areas of significant overlap, such as on the second coming of Christ.

Both Muslims and Christians subscribe to the belief that before the world ends Jesus will return to defeat the Antichrist, whom Muslims refer to as Dajjal.

The idea of a Muslim Jesus, in whatever doctrinal form, may help fortify the resolve of those scholars who talk of the need to reformulate the exclusivist concept of a Judaeo-Christian civilisation and refer instead to a “Judaeo-Christian-Muslim civilisation”.

This might be anathema to evangelical Christians – especially in the US, where populist preachers such as Franklin Graham see Islam as a “very evil and wicked religion” – but, as Khalidi points out, “While the Jewish tradition by and large rejects Jesus, the Islamic tradition, especially Sufi or mystical Islam, constructs a place for him at the very centre of its devotions.”

Nonetheless, Jesus remains an esoteric part of Islamic faith and practice. Where, for example, is the Islamic equivalent of Christmas? Why do Muslims celebrate the birth of the Prophet Muhammad but not that of the Prophet Jesus? “We, too, in our own way should celebrate the birth of Jesus . . . [because] he is so special to us,” says Mogra. “But I think each religious community has distinct celebrations, so Muslims will celebrate their own and Christians their own.”

In recent years, the right-wing press in Britain has railed against alleged attempts by “politically correct” local authorities to downplay or even suppress Christmas. Birmingham’s attempt to name its seasonal celebrations “Winterval” and Luton’s Harry Potter-themed lights, or “Luminos”, are notorious examples.

There is often a sense that such decisions are driven by the fear that outward displays of Christian faith might offend British Muslim sensibilities, but, given the importance of Jesus in Islam, such fears seem misplaced. Mogra, who leads the MCB’s interfaith relations committee, concurs: “It’s a ridiculous suggestion to change the name of Christmas.” He adds: “Britain is great when it comes to celebrating diverse religious festivals of our various faith communities. They should remain named as they are, and we should celebrate them all.”

Mogra is brave to urge Muslims to engage in an outward and public celebration of Jesus, in particular his birth, in order to match the private reverence that Muslims say they have for him. Is there a danger, however, that Muslim attempts to re-establish the importance of Jesus within Islam and as an integral part of their faith and tradition might be misinterpreted?

Might they be misconstrued as part of a campaign by a supposedly resurgent and politicised Islam to try to take “ownership” of Jesus, in a western world in which organised Christianity is in seeming decline? Might it be counterproductive for interfaith relations? Church leaders, thankfully, seem to disagree.

“I have always enjoyed spending time with Muslim friends, with whom we as Christians have so much in common, along with Jewish people, as we all trace our faith back to Abraham,” the Archbishop of York, Dr John Sentamu, tells me. “When I visit a mosque, having been welcomed in the name of ‘Allah and His Prophet Muhammad, peace be upon Him’, I respond with greetings ‘in the name of Jesus Christ, whom you Muslims revere as a prophet, and whom I know as the Saviour of the World, the Prince of Peace’.”

Amid tensions between the Christian west and the Islamic east, a common focus on Jesus – and what Khalidi calls a “salutary” reminder of when Christianity and Islam were more open to each other and willing to rely on each other’s witness – could help close the growing divide between the world’s two largest faiths. Mogra agrees: “We don’t have to fight over Jesus. He is special for Christians and Muslims. He is bigger than life. We can share him.”

Reverend David Marshall, one of the Church of England’s specialists on Islam, cites the concluding comments from the Archbishop of Canterbury, Rowan Williams, at a recent seminar for Christian and Muslim scholars. He said he had been encouraged by “the quality of our disagreement”. “Christians and Muslims disagree on many points and will continue to do so – but how we disagree is not predetermined,” says Marshall.

“Muslims are called by the Quran to ‘argue only in the best way with the People of the Book’ [Quran 29:46], and Christians are encouraged to give reasons for the hope that is within them, ‘with gentleness and reverence’ [1 Peter 3:15]. If we can do this, we have no reason to be afraid.”

“The Muslim Jesus” by Tarif Khalidi is published by Harvard University Press (£14.95)

Mehdi Hasan is the NS’s senior editor (politics)

Note 1: If based on the Quran, The two religions may reach a consensus. The whole problems in Islam is that they give more importance to the Hadith or stories told about the life and behaviour of Muhammad. The Moslems may memorize the Quran, but they like much better the side stories that have no relationship to the Quran fundamentals.

Note 2: Marie was called The Virgin because she served as a virgin girl in the Great Temple of Carmel with other girls from the elite families in the district of Tyr (Lebanon)

“Koran has nothing to do” with current waves of Islamic extremist terrorists

The northern African states of Tunisia, Algeria and Morocco had linked with France culture since 1830.

Egypt, Syria, Palestine and Lebanon had also linked with the French and British culture since the early 19th century.

Many were sent to Paris and London to learn and continue their education. The translation of “foreign manuscript was the rage.

The question is: “Have the Arab societies linked up with the modernity of the western civilization”?

The intelligentsia classes have linked a long time ago with the western culture and know more about these cultures than the western people themselves: At least, they can read and write in a couple of European languages.

Did the rural people in the Arab societies linked with other civilizations?

The more the rate of literacy increased the more complex the linkage and communication lines.

Forget that the Koran has anything to do with extremism and these waves of terrorist attacks.

The Koran is another praying Book, as all the other religious Books.

Moslems who can’t read Arabic or are illiterates memorize the Koran or large chunks of it.

Moslems pray in the Koran, but the Koran is not their preferred source for their behaviors, and barely comprehend the texts of the Koran.

The behaviors of most Moslems, the extremist types and the ignorant, are based on telling tales that are extracted from the Hadith.

The Hadith is constituted of thousands of stories related to the behaviors of the prophet, Muhammad what he said, what he did in different circumstances and context.

The Koran:

1. Retells the stories and myths of the Jewish and Christian praying Books such as the creation, how the Jews wandered in the desert…

2. Respect and veneer the prophets, in the Christian and Jewish praying books, such as Abraham, Moses, Jesus and Mary…

3. The Koran details how to pray, the ablution process…

4. The Koran details the inheritance procedures. (Two decades after Aicha died, there were no learned recognized women to educate the women on their rights for inheritance and writing the wedding contracts.  

And the Moslem forgot all about sharing inheritance with the female genders: the illiterate women had no recourse to remind the clerics about their rights…)

5. Reminding the Moslems that the Christians and Jews are people of the faith and their religion is to be respected and the people to be protected and do not have to pay taxes.

Aisha, the most beloved wife of Muhammad, and the most learned among women and men in the Arabic peninsula, fought most of her life discrediting the fraudulent and false hadiths.

The problems stems from how the Moslem sects interpret the Hadith, what is meant by the Jihad on oneself for self-improvement and when Jihad against other people is valid…

All these atrocious behaviors in forced marriages, honor killing, violent fatwas, nikab, nikah, sharia, polygamy….are part of the hadith.

The interested groups, political leaders and business leaders, made it a habit to ask from someone who “lived” or accompanied the Prophet to relate a story that would match their interests.

For example, the tribal leaders of Mecca had vested interest to claim priority in acceding to the key political and governmental positions and to keep the social structure as practiced in Mecca, a system that was different from the tribes in Medina.

During the third caliph Othman, the Koran was tampered with, and Christian sects and Jewish sects were added as people deemed to pay taxes for protection.

The budget of the caliph was shrinking annually as more people were converting to Islam and the empire needed more money to finance the expansion of the empire.

Misogyny cannot be found in the Koran, but in the Hadith.  Women had to be excluded from any position of power and false stories were disseminated related to their incompetence, the volatile passions and lower level of intelligence .

The women in the first Islam city-state of Medina (Yathreb) did not wear the veil or any head cover. It was the women who migrated from Mecca who struggled to impose head cover.  The “noble”women of the tribes of Mecca wore the veil as a mark of distinction from the working women and to preserve the “White” completion, safe from the sun rays and the dusty climate.

Muhammad had suggested to his wives to cover their faces when they step outside in order not to be harassed at every corner with countless questions and queries.

The schism among the Sunni sects (supporters of the power to be) and the Shiaa sects is based on the inheritance of power (direct descendants of the Prophet) and the right and obligation to interpret the verses of the Koran.

Note 1: Muhammad refused to set any rules for his succession process, the power and political structure or to appoint Imams

Note 2: Islam one of the “heretic” Christian sects

What else do you need to know about Islam?

10 Things I BET You Did Not Know About ISLAM.

1. We can eat pork…… 
depending on the circumstances. By default, the meat of pigs is haram (unlawful) in Islam. However, there are exceptions where it can be consumed in dire circumstances. A clear example would be a “do or die” situation. Literally.

2. We can pray in Hebrew

or in Cantonese. Or in Russian. Or in sign language or just about ANY language in the world! Yes, as Muslims, you are encouraged to learn Arabic as the Quraan (Sacred Book) is written in Arabic (here’s why).

If you have a language disability or you are just really comfortable in your native language -relax. God gets it. Baby steps.

3. WE DECLARE JIHAD!!!! (On ourselves)

Pay attention to the simplest breakdown of this word that you will remember for the rest of your life.

Jihad = Struggle

Struggle = to strive to achieve or attain something in the face of difficulty or resistance

The Prophet Muhammad, peace upon him – says “The greatest Jihad is the Jihad against yourself.”

A highly respected scholar defines this best –

” Declare your Jihad against 13 enemies you cannot see. Egoism, Arrogance, Conceit, Selfishness, Greed. Lust, Intolerance, Anger, Lying. Cheating, Gossiping, Slandering. If you can master & destroy them, THEN you will be ready to fight the enemy you can see. ” – Imam Al Ghazali

4. We dont follow the Shariah ALL the time

The Shariah is the law by which Muslims abide by. BUT, as much as it is law – it is also a guideline. To be misUSED as and when in accordance to the situation and the context and background of the people. I suppose this is why we were created with brains?

Muslims are strongly encouraged to use their intellect, wisdom coupled with knowledge of the sacred texts and books to ascertain the right from wrong using the Shariah as guidelines.

5. Arabs are NOT Muslims.

Ok so maybe some are. But get this. Arab is an ethnic group. Not a religion.

There are different types of Arabs depending on where they are from – White arabs, Black Arabs, Lebanese, Moroccan, Sudanese – the works. And then, there are Christian Arabs, Jewish Arabs, Buddhist Arabs.

And wait, I’m not finished yet.

There are Chinese Muslims, Indian Muslims, Scottish Muslims, African Muslims, White Muslims, Black Muslims, Brown Muslims, North Pole Muslims and did i mention Arab Muslims??

Islam does NOT belong to a particular ethnic group or language or country or race or type of people and it NEVER will.

ANYONE can enter its sphere.

6. We have 290,786 different sects.

Relax. Keep Calm and Read on. Thing to remember before continuing from this point is –

NEVER confuse Islam (The Religion) with Muslims (the followers).

Moving on – Muslims are every where. It is impossible to have 1 ring to rule them all.

Last night, over dinner – my friend gave a really wise analogy for this. Coffee!

It comes from..uhh.. the Coffee Plant. Cultivated in over 70 different countries. It is then processed and the seeds are roasted to varying degrees depending on the desired flavour.

People drink coffee in a million different ways resulting in a million different taste that suits the individual. You may hate the coffee i drink and i may not fancy yours. But, its the same source! So.

Compare this with the Muslims. You have people following Islam from all over the universe. 7 continents. 196 (recognized) countries. A million different races, cultures, background, history. It’s impossible to expect everyone to conform to being 1 type of Muslim.

So there are what we call Madhab (Mazhab, School of Thought) which has 4 different ..thoughts. Some Muslims (Not Islam) also have different sects. Shia and Sunni being the famous two.

What is amazing about this is the very fact that it is mentioned in the Quran. Diversity is to be celebrated and it is a Mercy from God 🙂

Ok wait, so how do you decide what or where to belong to?

In the last sermon of the Prophet Muhammad, peace upon him – he says

I am leaving you with the the QURAN and my SUNNAH, if you follow them you will never go astray

As long as the Quran and Sunnah (practices/teachings of Prophet Muhammad) are heavily relied upon as examples and the way of life, i reckon you’re in safe hands.

And please, BRING YOUR BRAINS WITH YOU. If some guy tells you to bomb yourself & kill others so you will earn yourself 50 women fanning you while you sip on halal wine in paradise -then…. USE. YOUR. BRAINS.

7. Women Rights & Islam is a SYNONYM.

Surprise!! Here’s a rhetorical trivia! Guess the FIRST University in the world?

The University of Al-Qarawiyyin in Fez, Morocco. Founded by Fatima al-Fihri in 859. SHE founded it. SHE founded the FIRST UNIVERSITY.

It was lawful. It was encouraged and heck yeah it was celebrated! Women(Muslims or Non) Rights existed over 1400 years ago.

Our Lady Khadijah, peace upon her – was a successful entrepreneur. SHE HIRED the Prophet Muhammad, peace be upon him, to work for her.

The best scholar of hadith (traditions) was our Lady Aisha, peace upon her. The men had to go to her and study FROM her. When all of civilizations demeaned women with ideas of them carrying original sin, burying of female infants, treated as sex slaves,not allowed to pursue education, Islam removed ALL of that and was the FIRST to introduce fair distribution of wealth and property to women.

The Sacred Book itself declares numerous versus of how women are integrating, equal halves of the human race.

Guess how Islam decides who is BEST in character??

The best of you are those who treat your wife best.

All ma ladies in the halal club put your hands up!

8. Prophet Muhammad LOVES you & he loves Jesus too!!!

When people tell me “But..Jesus loves you!”  Im like..yeah, i know. I love him too. We ALL love Jesus, peace be upon him.

Thing is, do you know that Prophet Muhammad, peace upon him loves you too!? Unconditionally. Whether or not you hate him. or love him.  or dont even know him. Don’t ask me how.

That’s just how it is and you can’t run away from this. He was the epitome of humanity just like his brothers- the prophets, peace be upon them, before him. He loved ALL of creation. About the animals of the earth, he said,

Fear God of your treatment of these animals who cannot speak

My favourite example of his mercy is the following story.

After praying at the Kaabah (Sacred House) (Also quite possibly THE most sacred symbol in Islam) –the prophet and his companions sat nearby to rest. A bedouin passing by the village,went right up to the Kaabah and started urinating.

The companions who were with the Prophet, started to draw out their weapons but the Prophet stopped them and said “No, let him finish”. After the bedouin released himself, the Prophet walked up to him and introduced himself. They then got into a conversation of where he was from etc…small talk basically. At the end, the Prophet then explained to him the significance of the Sacred House to the Muslims.

Mercy. Mercy. Mercy. Lovveee. There are infinite more examples where this came from. 🙂

9.We want world peace as much as you do

All of our people have died in wars and evil agendas of sick minded humans. Our sisters have been raped and abused and killed. Our men have died in wars and have their throats slit alive and beheaded.

Hold up. If you read the above – ‘our sisters’ and ‘our brothers’ as our muslim sister/brother, you’re wrong.

I meant our Christian, Buddhist, Hindu, Jewish, Muslim brothers and sisters. All of humankind. Every one from every religion and even those without a religion. Too many people have died in vain. Too many children have become orphans.

The media is doing a fantastic job at dividing us. And it does not help when a stupid do stupid things in the name of a certain religion or group thereby portraying all of the group as such.

I don’t know who you are and I don’t care where you are from. If you’re up to fight for world peace and destroying oppression and establishing justice and peace for all in the world- then I  am with you. And I assure you, the lovers of Prophet Muhammad, peace be upon him, are with you too.


Despite the crazy shiz going on in the world – one must persevere.

Prophet Muhammad, peace upon him, said

Which actions are most excellent? To gladden the heart of human beings, feed the hungry, help the afflicted, lighten the sorrows of the sorrowful & to remove the sufferings of the injured.

So because i want you to get the right information, i’m going to leave you with some seriously amazing stuff and work from Muslims all over the world so you KNOW the REAL Islam.

There is a LOT more where that came from.. but since this is off my head, im going to need a few more days to work on this. Oh and you should check out this video.

Note: Islam one of the heretics Christian-Jewish sects

“The man who put words in the king’s mouth” by the Iranian novelist Hassan Frohouar

In the 7th century BC, during the reign of the Persian monarch Vishtaspa, was born Maidyomaha.

Maidyomaha was the third son of a rich camel trader. It was recounted that he was born laughing, and was destined to make humanity laugh.

Instead, Maidyomaha isolated himself on a mountain top and survived on fruits and cheese, and refrained from eating meat. He conversed with his God Ahura Mazda and came down to the valley to preach.

He became famous as a wise saint man, and the king paid him a visit to his humble residence and asked him “What should a king do for history never forget his name?”

Maidyomaha replied: “Talk what you think in your own language, and act with your hands according to the perfection of your thinking. Love joy. Let your good words and good actions be your nourishment…”

Maidyomaha married twice and failed to beget a son. Consequently, he adopted the orphan Zara.

Zara married beautiful Hutaosa. The elderly Maidyomaha set eyes on naked Hutaosa and wanted her. The desire of the flesh disturbed him beyond endurance and he told Zara:

“This night, I dreamt of the king and he told me that Hutaosa was not meant for Zara to marry, but mine. Zara must desist of any further carnal relationship with Hutaosa. three moons later, Hutaosa will be purified and she’ll be my third wife…”

Still, Hutaosa didn’t give Maidyomaha a son.

Years later, the king revisited the town of Maidyomaha and learned the story of how Maidyomaha falsely put words in his mouth.

The kind said: “Maidyomaha, you shall be punished in the cruelest of manners, so that nobody in my kingdom will ever speak in my name…”

Maidyomaha was skinned alive and left in the desert to be devoured by the beasts.

Note 1: This story by Hassan Frohouar received great appeal and the Ayatollahs in Iran failed for a time to connect the story to their regime. It dawned on the mullahs that the prophet Muhammad used the same tactics to secure the wife of his adoptive son Zaid, but in the name of Allah. And this religious regime was ruling in the name of Allah, putting words in Allah’s mouth.

The prosecutor accused Hassan of committing the gravest of sins, saying: “A public writer sins greatly when he infect the minds of his readers, far worse than ordinary people...”

Note 2: This post was inspired by a chapter in “The Iranian woman” by the French Maurice Bigio, a short autobiography of Shirine Abadi (Ebadi) who defended Frohouar in court.

Note 3: The Iranian Shirin Ebadi (Abadi) is a Nobel laureate suffering at the hands of the radicals, and most famous for her civil rights activism said in her acceptance speech:

“Allow me to say a little about my country, region, culture and faith. I am an Iranian. A descendent of Cyrus The Great. The Charter of Cyrus the Great is one of the most important documents that should be studied in the history of human rights. I am a Muslim. In the Koran the Prophet of Islam has been cited as saying: “Thou shalt believe in thine faith and I in my religion”. That same divine book sees the mission of all prophets as that of inviting all human beings to uphold justice. Since the advent of Islam, Iran’s civilization and culture has become imbued and infused with humanitarianism, respect for the life, belief and faith of others, propagation of tolerance and compromise and avoidance of violence, bloodshed and war. The luminaries of Iranian literature, in particular our Gnostic literature, from Hafiz, Mowlavi [better known in the West as Rumi] and Attar to Saadi, Sanaei, Naser Khosrow and Nezami, are emissaries of this humanitarian culture.”

Actually, Shirin is a Jew of the family Katzav who converted to Islam to marry Shapour Magazehi. She cannot read Arabic or understand Arabic. She cannot read the Coran. She has a son who is afflicted with a genetic disease called Myopathy.

The former Israeli President was of the Katzav family and was prosecuted and convicted of raping his secretaries. He was to serve 7 years of prison term.

Note 4:  Hassan Frohouar published “My Persian fairy tales” and “Stories of a country that no longer exists

Arab Humor. Before Islam. Part 2

Before Islam, four idiot characters stood out:

1. Ijl ibn Lujaym, the idiot of the Christian tribe of Bakr ibn Wael, which lived in Yamama in Iraq.

2. Bakil of the tribe Iyyad ibn Nizar ibn Ma3ad that lived in Mecca and on the borders of Najran in Yemen.

3. Habannaka of the tribe of Banu Kays ibn Tha3laba.

4. Maria bint Mu3anj, nicknamed Dugha (butterfly) of the same tribe of Ijl.

1. The son killed his mother instead of the man who was “honoring” her: “Otherwise, “I’d be killing a man everyday of my life”

2. Salama ibn Jandal was nonplused with the request of the tribe of Banu Tamim for “chanting a poem” to their glory. salama replied: “Do something that gives me ground to praise you…”

3. Bakil bought a sheep for 11 dirham. Unable to talk properly, he showed his 10 fingers and got out his tongue.

4. The girl proposing to a young man “Marry me. I’ll be associated to your worries and material difficulties”. The man replied “I have none of these worries”, and the girl said: “You’ll have plenty of them once you marry me…”

5. Ijl wanted to call his spirited horse the “One -eyed”, and went ahead and gouged an eye to his horse.

6. A man was overjoyed with a horse that came first in the race “I own the bridle”

7. Habanna Kaysi offered 2 camels for anyone bringing back a lost camel of his “There is so much joy finding a lost property”

8. A man swore to sell a 1,000-dirham camel for a single dirham if found. The camel was found and a cat was sold for 1,000 dirham as one lot with the camel.

9. “What have you anticipated for winter?”  The Bedouin replied “A long shiver”

10. Hajib ibn Zurata was dispatched by the prophet Muhammad to the Persian King Anu Sharwan.

He presented himself as “One of the Arabs”.  As he faced the king, he upgraded his status to “The Lord of the Arabs”. Why? He has met a king who addressed him and talked to him.

11. An old woman met the prophet as she was visiting his wife Aicha. She asked that Muhammad includes her in heaven. Muhammad replied: “Old women have no access to paradise” The woman was crying as he re-entered the house and he continued “In heaven, God transforms women to young virgins”

12. The third caliph Omar ibn Khattab was told “This person is ignorant of what is bad”. Omar replied “He risks to be the victim more than anyone else”

13. Zayd ibn Darim was in delegation to the king of Himyar (Yemen) who was on a mountain hunting trip. The kind ordered Zayd to sit down “thib”. The man jumped off the cliff. Thib in Zayd Arabic slang meant “jump”. The king concluded “Anyone entering Dhofar must learn our Himyari language”

Note: Extracted from the French book “The book of Arab Humor” by Jean-Jacques Schmidt




March 2023

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