Adonis Diaries

Posts Tagged ‘Sanhedrin

Tidbits and notes posted on FB and Twitter. Part 235

Note: I take notes of books I read and comment on events and edit sentences that fit my style. I pay attention to researched documentaries and serious links I receive. The page of backlog opinions and events is long and growing like crazy, and the sections I post contains a month-old events that are worth refreshing your memory

The Near-East region (current Lebanon, Syria, Jordan, and Palestine) was the crossroad for all the ancient warrior empires. The people were more educated (had schools), more cultured, and more urban. The educated people spoke at least 3 languages, their mother tongue Aramaic, the previous occupier language and the current occupier.

During Jesus period, the educated people in the Near-East (current Lebanon, Syria, Jordan, and Palestine) communicated in 3 languages: Their mother tongue Aramaic, Greek/Seleucid, and Latin. The Romans started their incursions in 60 BC.

The Jews in southern Palestine, mostly Bedouins, adopted the customs and tradition of the Land (Near-East civilization). In 200 BC, a few Jewish scholars wrote a mythical history (stories) for the Jews and codified customs as religious laws. They added a few restrictive customs that corresponded to their Bedouin life-style.

Jesus was Not a Jew, as agreed upon by the sect in Jerusalem through the Sanhedrin. The charismatic Jesus is from the province of Tyre (including Galilee and Sidon). The Temple of Jesus’ sect was in mount Carmel. All Jesus life was spent in that region, before he decided to march toward Jerusalem in the last 6 months of his life

The people in the Tyre province were forced to accept more restrictive customs (religious laws) from the extremist  Bedouin Jews in South Palestine who rebelled 100 BC against the Greek/Seleucid empire with capital in Damascus

Why Jesus decided in the last 6 months of his life to march toward Jerusalem? Most probably, he wanted to disseminate his teaching to the people in South Palestine. Trying to get inducted in the Sanhedrin would facilitate his mission.  The Sanhedrin was Not ready to admit this charismatic Stranger from the Tyre province and rob them of total control over the people in their “enclave”

La religion c’est toujours la religion: Les riches peuvent s’en passer quand leurs privileges sont assures er securises. Mais elle est necessaire pour nous les pauvres: Il n’y a que la religion pour endormir nos peines et aussi l’amour.

J’ai mes crises…Ce que le monde souffre aujourd’hui

March 30, 2018: Israel injured 1,100 unarmed Palestinians during their mass demonstration for “Homeland Day”. Most of these injuries were from live bullets.  A dozen were killed (martyred), particularly on Gaza border and the nasty Hebron (al Khalil) settlers

Notre Pere qui est aux cieux “Guide nous dans nos tentations”. Les passions sont bonnes: si seulement on a quelqu’un de bien et experimente’ pour nous guider. Si seulement on est pret a entendre et prendre au serieux les plus ages

En regime “democratique et liberal” les gouvernement dependent du bon vouloir des patrons

Tfadalou. Bi 2ool: drouri intifada sha3biyya 3aarimat. Lan antakheb, wa ma intakhabt saabikan. Keslaan baddo al naass tontofed 3anno.

7osni al 7ousayni insa7ab min al intikhabaat. Wa leish Walid 3am ye rekk 3ala eksaa2 Nabih? Ma houwi shriko bi kel business al fassaad

 

Judas Iscariot: at a par; (October 8, 2009)

The Greek word “paradidomi” in the original Testaments means:

First, to deliver or to recommend. In this positive sense it means to consecrate;

Second, it could also means to transfer or to transmit but not to betray as John and later the Catholic and Orthodox churches would like you to admit.

The tradition in those times was: when important formal meetings are to take place that a third-party of equal rank and agreeable to both parties be the intermediary.

Judas was the appropriate messenger between the Sanhedrin (constituted of the highest priests of the Pharisee and Sadducee Jewish sects in Judea) and Jesus.  Judas was a “true” Jew from the Benjamin tribe and the only one from Judea among the disciples; the other disciples were from Galilee and at least four of them were Jesus’ cousins and from his home town of Qana in Lebanon., the administrative district of Tyr

The ancestors of Judas’ father Simon Kariot were of the town of Kariot from where the revolt of the Maccabees started against the Seleucid King over 150 years before Jesus was born.

Judas was the closest and most trusted disciple to Jesus; it was Jesus who selected Judas for disciple because Judas’ family was beloved by Jesus: Marie Magdalena and Martha were the sisters of Judas; Lazarus was the brother of Judas; and Jesus had cured Simon the father from leprosy.

Simon had purchased a residence in the village of Magdala in Galilee to hide his disease away from his hometown close to Jerusalem where customs against sick people were harsh.

Judas was rich in his own right and held the purse. Judas was the most educated among the disciples. Judas sat on the right hand side of Jesus when Jesus offered him the first mouthful of food in the opening ceremony in the Last Supper as sign of his high rank among the disciples.

Judas kissed Jesus when he “transferred” him according to customs to the apprehending party for recognition; kissing on the cheeks meant the two persons where of equal ranks or that Jesus accepted Judas’ position as a messenger of third-party.

Whether Judas suspected that the Sanhedrin decided to harm Jesus is debatable, but for sure Judas never contemplated that Jesus could be sentenced to death because only the Roman Consul in Jerusalem had that power.

If Jesus had committed a crime against Rome he would have been apprehended by the Romans.  The story that Jesus was taken at night proves that the formal meeting to represent the Essonite sect (in which Jesus was a high priest) in the Sanhedrin along the Pharisee and Sadducee was cancelled.

Judas obeyed Jesus who ordered him during the Last Supper “What you are doing, do it quick” and Judas left the ceremony promptly.  Jesus had decided to confront the Sanhedrin knowing full well that his objective to be inducted in the Sanhedrin has failed.

The dates of the crucifixion and resurrection of Jesus do not fit the customs of the Jewish religious tradition.

It is well-known that the Jews of Jerusalem cooked on Friday morning for two days because on Friday evening the Sabbath or Day of Rest starts. All activities cease until Saturday evening.

Consequently, it is not possible that the lengthy peregrinations of Jesus from the Sanhedrin, to Herod, to Pilatus, and back could have occurred in this time span.

Jesus was of the conservative Essonite sect in northern Palestine and he would not celebrate the Last Supper before the Sabbath; more likely, the Last Supper must have taken place on Saturday evening.

Sunday is another day of business where all legal courts in Jerusalem are opened.  Thus, most likely Jesus was apprehended at the earliest on Saturday night when most pilgrims have vacated Jerusalem and no commotion could be contemplated.

Marc said that the High Priests (of the Sanhedrin) had decided to finish with Jesus but not during the festivities for fear of the tumult among the pilgrims.

When Jesus was apprehended he said: “Every day I was among you teaching in the Temple and you did not arrest me. But it is for the Scripture to be accomplished”

The whole story is concocted so that Jesus’ resurrection falls on a Sunday.  The Christian Day of Rest on Sunday was a political decision adopted after Christianity became the official religion of Byzantium or at least four centuries after Jesus’ death.

Sunday is the next day to the Sabbath. The same is true for a Friday for Islam.  Saturday was always the Day of Rest for the Moslems as was the customs in Mecca until the Jews in Yathreb and neighboring towns with high Jewish concentrations like in Khybar decided on open wars against Muhammad and his followers and allied to the rich tribes of Mecca.

The Moslems even faced Jerusalem for prayers before the Jews antagonized Islam. Friday precede the Sabbath because Muhammad is the last of the prophets and thus takes precedence.

In any case, Bibles are not even historical documents and include no facts whatsoever, in dating or eye testimony.

All dating are references to major events or seasonal rituals.  I would suggest being highly suspicious of these proselytizer who vehemently “speak the truth”.

Note 1:  In the first three centuries of Christianity there were at least 30 “apocryphal” Testaments that each sect had written and abided by its stories.

The Gnostic statements of what Jesus said were banished by the Orthodox Church after the year 325 and only four books were retained.

The best venue to comprehend Christianity and the Jewish religion is for researchers to dig up manuscripts of the religion of the Land (Palestine, Lebanon, and Syria) two centuries before the birth of Jesus.  Then, it would be possible to comprehend the Gnostic and statements of Jesus and the belief systems of the various sects before and after.

Note 2: Religious antagonisms are based on the natural inertia of the masses to change habits of what they were indoctrinated to know, tell, and memorize.

The high priests of Jerusalem denied Jesus membership

            Thus, Jesus accompanied by large numbers of followers is marching slowly toward Jerusalem. Jesus and most of his disciples are apprehensive of entering this hostile city of Jerusalem; they belong to a Jewish sect Essonite (Essenian) who worships in the Great Temple on Mount Carmel. The Sanhedrin in Jerusalem has infiltrated the masses of followers and is luring Jesus to advance.  The Sanhedrin formed of the highest priests of the Pharisee and Sadducee sects have no administrative, religious, or political hold on Jesus in the countries of his peregrination. (Read my previous post “Complete story of Jesus’ visit to Jerusalem”). 

            Jesus camped outside Jerusalem City limits and enjoyed a triumphal entrance on Sunday; he was acclaimed “Glory to son of man” (Oshana Ibn al Inssan).  Jesus returned to outside the city limits and sent Judas Iscariot (a genuine Jew from the tribe of Benjamin in south Palestine) to negotiate a formal meeting with the highest priests of the Sanhedrin.

            The Sanhedrin had gathered through intelligence on Jesus; it knew that Jesus of Galilee was the “son of Marie”; it was convinced, and their rumors aided a lot, that Joseph was not the legitimate father of Jesus; Mathew poured oil on the fire by relating a not convincing story 60 years later. I don’t care one way or another who was the real father of Jesus but everyone else at that period did care and must have known, especially the Sanhedrin. The Jews named the sons and, especially, the eldest son after the patriarch of the family.  The Sanhedrin knew that Jesus was a “gentile” who was circumcised by law during the century old Macabe Kingdom and were coerced to follow the Jewish rituals. Jesus sect the Essonite had many headquarters outside Galilee; it had the largest and most flourishing center in Alexandria and other centers in Damascus in Mesopotamia. Jesus was a high priest in that sect.  The Essonite sect read from their own Books and the educated members were very literate in Greek philosophy and Indian theologies; they preached mostly Gnostic messages while adhering to the strict Jewish laws and rituals.

            Initially, Jesus was to disseminate the Essonite message in Galilee and around Damascus. Then, on the third year of wandering in the vicinities Jesus was assigned the task of including the Essonite as a formal sect in the Sanhedrin along side the Pharisee and Sadducee sects. It was fundamentally the job of imposing reforms within the Sanhedrin to unite all Jewish sects under common denominators. Jesus entered Jerusalem in a strong show of force; his followers were numerous, a credible entity, and willing to accept Jerusalem as one of their main religious centers.

            Judas was lured into believing that a meeting is scheduled on Thursday.  The Sanhedrin was not about to permit Jesus in the Holy of Holy of the Jewish organization; Jesus was to face humiliation and an appropriate punishment for spreading a different message to the masses. Judas must have told Jesus that the Sanhedrin position was to apprehend Jesus for questioning before any decision of formal meeting could be contemplated. Jesus realized that his mission has failed and that he is trapped; the chances were very slim to meet the high priest at equal footing but it was an opportunity not to avoid. Jesus ordered Judas to lead the apprehending force.  The customs were that anyone with high rank or standing should be apprehended with someone of equal ranking; since no high priest was to lead the force then Judas is bestowed the rank of brother; honor was saved.  Indeed, the kiss of Judas to Jesus at Gethsemane was of equal ranks nature; Judas was thus to lead the disciple in periods of emergencies.  The swift trial and execution dashed any hope for further leadership.  Jack, the brother of Jesus and not even one of Jesus’ followers or believer in his message, was anointed leader of the congregation: customs are hard to break. In any case, the third of the original disciples were close relatives of Jesus and of the same town of Qana (Lebanon).

            Most probably Judas hoped that Jesus will have at least an occasion to expose and discuss his proposal; he had no idea that the events were planed to end into putting Jesus to death and even crucifixion, the lowest forms of execution. Jesus loved Judas and Judas’ family and this love was returned.  Judas could not imagine the Sanhedrin behaving for these kinds of humiliations and mistreatments. 

            Judas did not flee; he stayed in Jerusalem and bought a piece of land. Judas was not scared of the disciples who were huddled in secrecy and scared for their lives; actually, Judas didn’t have the heart of meeting with this bunch of cowards who followed Jesus in triumph and failed to support him in time of need: they would have had a stoke assuming that he might be leading the Pharisee forces to their hideout.  Judas followed ordered; he was the man for the hard missions, and he had no excuses to offer to anyone.  There are two stories: Judas hanged himself or he fell from a wall while working in his olive field. Both versions are plausible; I am inclined that Judas had the courage to decide for his own destiny. He was a leader, he had a mission, he failed, and he must commit suicide.

            The first martyr, the Greek educated Saint Etienne (Estephanous), was lapidated to death shortly after Jesus crucifixion. The Nazarene congregation in Jerusalem (as they were called for over 30 years after Jesus crucifixion), was headed by Jack (brother of Jesus).  Jack easily stroked a deal with the Sanhedrin; mainly with the Pharisee sect within the Sanhedrin. It seems that the terms were acceptable to Jack and most of the original ultra conservative disciples who observed the Jewish laws even stingier than the majority of the Jews in Jerusalem. This moratorium with the Sanhedrin could not have been reached without the initial attempt by Jesus and Judas Iscariot.

            A barely tenable coexistence went on for another 20 years until Jack was lapidated to death; the “Christians” fled Jerusalem and settled first in Qana (the birth town of Virgin Mary in Lebanon) before pushing further on to all directions.  I contend that most of the Essonite members in these vicinities joined the Nazarenes.  It is during this peaceful period that St. Paul visited the Nazarene congregation three times in Jerusalem. Saint Paul transformed the Essonite sect from one of the Jewish sects into a new religion with world ramifications.

 

Note 1: The Prophet Muhammad was initially a convert to an Essonite Christian sect in Mecca (the Arabic Peninsula).  The first 13 years of Muhammad’s message was to unite the three main Christian sects in the Peninsula under a common denominator dogma. The religion of Muhammad deleted most of the abstract concepts in the Byzantium “orthodox” Christian religion into a down to earth and simple dogma that could be understood by the Arabic tribes.

 

Note 2: The Christian Copts in Alexandria (Egypt), mostly of Essonite sources, converted to Islam: there were no major theological differences between their brand of Christian dogma and Islam. This principle applies to many Christian sects in Syria, Lebanon, and Mesopotamia (Iraq) when Islam conquered all these lands.

Jesus is denied the Sanhedrin; (September 20, 2009)

 

            Thus, Jesus accompanied by large numbers of followers is marching slowly toward Jerusalem. Jesus and most of his disciples are apprehensive of entering this hostile city of Jerusalem; they belong to a Jewish sect Essonite (Essenian) who worships in the Great Temple on Mount Carmel. The Sanhedrin in Jerusalem has infiltrated the masses of followers and is luring Jesus to advance.  The Sanhedrin formed of the highest priests of the Pharisee and Sadducee sects have no administrative, religious, or political hold on Jesus in the countries of his peregrination. (Read https://adonis49.wordpress.com/2009/09/19/complete-story-of-jesus-visit-to-jerusalem/)

            Jesus camped outside Jerusalem City limits and enjoyed a triumphal entrance on Sunday; he was acclaimed “Glory to son of man” (Oshana Ibn al Inssan).  Jesus returned to outside the city limits and sent Judas Iscariot (a genuine Jew from the tribe of Benjamin in south Palestine) to negotiate a formal meeting with the highest priests of the Sanhedrin.

            The Sanhedrin had gathered through intelligence on Jesus; it knew that Jesus of Galilee was the “son of Marie”; it was convinced, and their rumors aided a lot, that Joseph was not the legitimate father of Jesus; Mathew poured oil on the fire by relating a not convincing story 60 years later. I don’t care one way or another who was the real father of Jesus but everyone else at that period did care and must have known, especially the Sanhedrin. The Jews named the sons and, especially, the eldest son after the patriarch of the family.  The Sanhedrin knew that Jesus was a “gentile” who was circumcised by law during the century old Macabe Kingdom and were coerced to follow the Jewish rituals. Jesus sect the Essonite had many headquarters outside Galilee; it had the largest and most flourishing center in Alexandria and other centers in Damascus in Mesopotamia. Jesus was a high priest in that sect.  The Essonite sect read from their own Books and the educated members were very literate in Greek philosophy and Indian theologies; they preached mostly Gnostic messages while adhering to the strict Jewish laws and rituals.

            Initially, Jesus was to disseminate the Essonite message in Galilee and around Damascus. Then, on the third year of wandering in the vicinities Jesus was assigned the task of including the Essonite as a formal sect in the Sanhedrin along side the Pharisee and Sadducee sects. It was fundamentally the job of imposing reforms within the Sanhedrin to unite all Jewish sects under common denominators. Jesus entered Jerusalem in a strong show of force; his followers were numerous, a credible entity, and willing to accept Jerusalem as one of their main religious centers for worship.

            Judas was lured into believing that a meeting is scheduled on Thursday.  The Sanhedrin was not about to permit Jesus in the Holy of Holy of the Jewish organization; Jesus was to face humiliation and an appropriate punishment for spreading a different message to the masses. Judas must have told Jesus that the Sanhedrin position was to apprehend Jesus for questioning before any decision of formal meeting could be contemplated. Jesus realized that his mission has failed and that he is trapped; the chances were very slim to meet the high priest at equal footing but it was an opportunity not to avoid. Jesus ordered Judas to lead the apprehending force.  The customs were that anyone with high rank or standing should be apprehended with someone of equal ranking; since no high priest was to lead the force then Judas is bestowed the rank of brother; honor was saved.  Indeed, the kiss of Judas to Jesus at Gethsemane was of equal ranks nature; Judas was thus to lead the disciple in periods of emergencies.  The swift trial and execution dashed any hope for further leadership.  Jack, the brother of Jesus and not even one of Jesus’ followers or believer in his message, was anointed leader of the congregation: customs are hard to break. In any case, the third of the original disciples were close relatives of Jesus and of the same town of Qana (Lebanon).

            Most probably Judas hoped that Jesus will have at least an occasion to expose and discuss his proposal; he had no idea that the events were planed to end into putting Jesus to death and even crucifixion, the lowest forms of execution. Jesus loved Judas and Judas’ family and this love was returned.  Judas could not imagine the Sanhedrin behaving for these kinds of humiliations and mistreatments. 

            Judas did not flee; he stayed in Jerusalem and bought a piece of land. Judas was not scared of the disciples who were huddled in secrecy and scared for their lives; actually, Judas didn’t have the heart of meeting with this bunch of cowards who followed Jesus in triumph and failed to support him in time of need: they would have had a stoke assuming that he might be leading the Pharisee forces to their hideout.  Judas followed ordered; he was the man for the hard missions, and he had no excuses to offer to anyone.  There are two stories: Judas hanged himself or he fell from a wall while working in his olive field. Both versions are plausible; I am inclined that Judas had the courage to decide for his own destiny. He was a leader, he had a mission, he failed, and he must commit suicide.

            The first martyr, the Greek educated Saint Etienne (Estephanous), was lapidated to death shortly after Jesus crucifixion. The Nazarene congregation in Jerusalem (as they were called for over 30 years after Jesus crucifixion), was headed by Jack (brother of Jesus).  Jack easily stroked a deal with the Sanhedrin; mainly with the Pharisee sect within the Sanhedrin. It seems that the terms were acceptable to Jack and most of the original ultra conservative disciples who observed the Jewish laws even stingier than the majority of the Jews in Jerusalem. This moratorium with the Sanhedrin could not have been reached without the initial attempt by Jesus and Judas Iscariot.

            A barely tenable coexistence went on for another 20 years until Jack was lapidated to death; the “Christians” fled Jerusalem and settled first in Qana (the birth town of Virgin Mary in Lebanon) before pushing further on to all directions.  I contend that most of the Essonite members in these vicinities joined the Nazarenes.  It is during this peaceful period that St. Paul visited the Nazarene congregation three times in Jerusalem. Saint Paul transformed the Essonite sect from one of the Jewish sects into a new religion with world ramifications.

 

Note 1: The Prophet Muhammad was initially a convert to an Essonite Christian sect in Mecca (the Arabic Peninsula).  The first 13 years of Muhammad’s message was to unite the three main Christian sects in the Peninsula under a common denominator dogma. The religion of Muhammad deleted most of the abstract concepts in the Byzantium “orthodox” Christian religion into a down to earth and simple dogma that could be understood by the Arabic tribes. (read “Common denomenator prophet”)

 

Note 2: The Christian Copts in Alexandria (Egypt), mostly of Essonite sources, converted to Islam: there were no major theological differences between their brand of Christian dogma and Islam. This principle applies to many Christian sects in Syria, Lebanon, and Mesopotamia (Iraq) when Islam conquered all these lands.

Complete story of Jesus’ visit to Jerusalem; (September 20, 2009)

For six months now, Jesus had been marching toward Jerusalem for the yearly celebration.

Thousands of pilgrims and followers were accompanying Jesus. Jesus was not a desk Rabi; not an urban Rabi. Jesus was a walking Rabi followed by thousands of long marching disciples.

All indications point to the possibility that Jesus never visited Jerusalem: his mother Mary and her close relatives never set foot in Jerusalem: They had their Great Temple on Mount Carmel; they belonged to the Essonite sect. They lived in the district attached to Tyr (in Phoenicia, Lebanon) and in Galilee which was also attached to Tyr district, administratively and judicially (read https://adonis49.wordpress.com/2009/03/18/the-virgin-mary-is-from-the-town-of-qana-in-lebanon-book-review/.

Of the 12 original disciples only Judas Iscariot was an “original” Jew belonging to the tribe of Benjamin.

The ancestors of Judas were from around Beer Sheba by the desert before they relocated close to Jerusalem; John the minor and Judas were practically the only literate of the group of 12.

Thus, 11 of the original disciples were new converts to Judaism, a religion imposed upon them by the sword by the Hessonite (Maccabees or Hasmodite) Kingdom a century ago.

The Hasmodite Kingdom had conquered most of Palestine and forced the population to be circumcised and to abide by the Jewish Laws of the tribes of Judah and Benjamin, way south.

As new converts, the disciples were ultra conservatives with respect to the Jewish laws but they had their own Great Temple on Mount Carmel north of Samaria. They also had no liking for the two southern Jewish tribes and apprehended visiting Jerusalem, as did Jesus.

The yearly pilgrimage of Jesus and the disciples was to the Great Temple; the pilgrimage this year was to Herod Temple in Jerusalem.

Judas was a political Jewish zealot and hated the Romans because they destroyed the Hasmonide Kingdom 60 years ago.

After Judas’ father Simon suffered leprosy the family acquired a summer residence in Galilee; Jesus cured Judas’ father; Jesus later resuscitated Judas’ brother Lazarus from the dead; Marie Magdalena, the sweet heart of Jesus, was Judas’ sister as well as Martha.

Jesus loved this family even more than his own. Jesus trusted and loved Judas more than most; Judas had the purse because he was rich and was highly literate.

Jesus must have discussed and gone into lengthy arguments with Judas the zealot. The advance to Jerusalem was slow; Jesus and the disciples from Galilee were not that excited of entering Jerusalem because it was a hostile city in their mind.

Two factors might have kept Jesus marching on, though he received many intelligence that the multitude of followers joining the trip were not excited for it.

The first reason is that the Pharisee priests of Jerusalem have been scheming for over a year to lure Jesus in: they had neither legal hold on Jesus in the counties he preached nor any power there.

The second factor might be the permanent encouragement of Judas Iscariot coaxing Jesus on. Judas had political ambitions since he was rich and a learned Jew from the southern tribes. The large followers of Jesus have encouraged Judas to plan for a bolder and direct political job.

Jesus enters Jerusalem on a Friday and chased out the money changers and those doing business as usual by Herod Temple. Jesus was chocked by these practices that were never done in the Great Temple of Mount Carmel; his wrath had no limit; he borrowed a whip and ran after those who desecrated the Holy Place; a place for prayer.

Then Jesus camped outside the city limit (this sinful city was no place to honor) and was received as a popular Rabi leader on Sunday morning; Jesus is mounted on a donkey.

On Thursday evening, and after the Last Supper Jesus is made prisoner and convicted of fomenting disruption by the Jewish Sanhedrin in Jerusalem.

From Sunday till the Last Supper what happened?

This year was not a run of the mill celebration; Jerusalem was swarmed by thousands of different brands of pilgrims and a walking Rabi entered preaching and speaking a new message; a walking Rabi who has been lambasting the Pharisee and the other Jewish sects of the priesthood for over six months by now.

The Jewish Sanhedrin has been gathering intelligence on Jesus for over a year and it has accumulated a thorough biography of Jesus and on his messages.

The Sanhedrin knew that Jesus of Galilee was the “son of Marie“; it was convinced, and their rumors aided a lot, that Joseph was not the genetic father of Jesus. And Mathew poured oil on the fire by relating a not convincing story 60 years later.

I don’t care one way or another who was the real father of Jesus but everyone else at that period did care and must have known, especially the Sanhedrin. The Jews named the sons and, especially, the eldest son after the patriarch of the family. The Sanhedrin knew that Jesus was a “gentile” who was circumcised by law during the century old Macabe Kingdom and followed the Jewish rituals.

The Sanhedrin was highly upset and frightened that this walking Rabi knew more on the Book and the history of the Jewish priesthood than the most learned among them. And yet, not a historian, not a document, not an anecdote recounted what happened between Sunday and Thursday.

These four days are as blank as the period of Jesus before he started disseminating his message at the age over 30.

From Sunday to Thursday we know nothing of the activities and whereabouts of Jesus or his apostles.

Were the disciples scattered to disseminate the new message?

Was Jesus preaching and meeting with the masses?

Has Jesus discussed with a few priests in the Sanhedrin?

What is certain is that the Roman Pilates had no facts or accounts on Jesus activities to substantiate fomenting any civil revolt. The Sanhedrin was reduced to asking Jesus abstract and metaphysical questions “Are you the son of God?

I am inclined to believe that Jesus camped outside the city limit and made scarce appearances. Jesus was awed and disoriented. The thousands of pilgrims in Jerusalem might be Jews but they didn’t look or behave like the Essonite (Essenien) sect he belonged to.

Jesus might have dispatched Iscariot to negotiate with the Sanhedrin for a peaceful pilgrimage; he would pray with his disciple in Herod Temple and leave.

Meanwhile, the Sanhedrin had actively fomented the southern Jews against Jesus and then lured Jesus within the city limit for Thursday’s Last supper. Plausibly, Jesus was to meet with the highest priests. The meeting was not to take place and Jesus realized that the trap is closed and that would be the last supper with his disciples.

Jesus was possibly no fool but he had no choice but to take that risk.

In the last year, Jesus realized that his message was not taking roots; he was followed out of his charisma and for performing miracles. Resuming the same wandering trips was leading to no where; his life was already nerve wracking and miracles were sapping his energy.

The other alternative was a kind of moratorium on his activities or an agreement to be included as a valued outsider member in the Sanhedrin. Judas might have thought that he had a win-win situation; whether the meeting between Jesus and the Sanhedrin is a success or a failure he was assured an honorable position.

Judas was rich and didn’t need these lousy 30 silver coins; maybe this money was a practical symbol as a first installment on a larger agreement. Judas had no intention of following Jesus any further and being settled in Jerusalem suited him grandly.

Most probably, the other disciples had no winds of the negotiations between Judas and the Sanhedrin; Judas was simply proselytizing the message, visiting old family relations, and preparing logistic accommodations. The other disciples (apostles later on) were pretty happy not to wander in this hostile city; they were as disoriented as Jesus was.

The Sanhedrin would not be humiliated by convicting a “gentile” on Jewish religious grounds; it would not legally stick with the Romans who did not meddle in sects divergences.

The Sanhedrin would not bring troubles to its structure of interests by spreading an accusation of a popular movement getting underway contesting its legitimacy. The Sanhedrin was in a major predicament but it would not allow Jesus to freely resume his teaching; Jesus was to die in Jerusalem before he gets out of their religious jurisdiction.

After Jesus was crucified, all the scared apostles huddled in a remote house. From the testimony of the apostles, all that they retained from Jesus’ message was that there is another “coming” and pretty soon.

After news of Jesus resurrection reached the apostles, the second coming was confirmed to the apostles with a twist: the second coming will take place during their lifetime; if they die before the “coming” then they will be resurrected within 3 days to participate in the final event.

Thomas would not be railroaded one more time: he wants to touch Jesus and check the wounds.

Jesus has been teaching his message in parabolas, the best technique for verbal retention; these parabolas were in the Gnostic literature of the Land and the examples were extracted from the customs and tradition of the Land.

The apostles learned nothing much of the spiritual message of Jesus; they didn’t even comprehend the message; they just discussed what in the message differed from the Jewish daily rituals and customs.

Maybe Jesus was funny and told his stories in a funny way but the testimonies of the apostles were not that funny; most probably the funny apostles with sense of humor were not taken that seriously and their accounts forgotten, burned, and destroyed.

These events did not take place in pre-history.

The Land was highly civilized and cultured. The elites spoke Greek, Roman, Aramaic, and Hebrew. The Land had been disseminating all sorts of philosophical schools, sciences, and literatures.

And yet, nothing to account from Sunday to Thursday! Could you say that we have a biography of Jesus? The Jews even created a biography for Noah! I love biographies and I am not at all satisfied with what I have got.

Thousands of Christian “heretics”, according to Imperial Byzantium Church, who believed only in the human nature of Jesus were persecuted, imprisoned, and crucified for not abiding by Byzantium orthodox dogma. Why did these “heretics” have to defy a stupid orthodox dogma since there were no confirmed documents describing the entire life of Jesus?

Thousands of Christian “heretics” who believed only in the spiritual nature of Jesus were persecuted and executed for not following the orthodox dogma; why did they have to revolt against the orthodox dogma since even the apostles did not care or comprehend that much about Jesus spiritual message?

From Palm Sunday to the Last Supper: what happened? (August 27, 2009)

Jesus enters Jerusalem on a Sunday morning; he had chased out the money changers and those doing “business as usual” by the Temple the day before.  Jesus is received as a popular Rabi leader and messiah; he is mounted on a donkey (jahesh) that Jesus had already rented for the day.

For six months, Jesus advanced toward Jerusalem for the yearly celebration. Thousands of pilgrims and followers were accompanying him.  Jesus was not a desk Rabi; not an urban Rabi.  Jesus was a walking Rabi followed by thousands of long marching disciples.

On Thursday evening and after the Last Supper, Jesus is made prisoner and convicted of fomenting disruption by the Jewish Sanhedrin in Jerusalem according to 3 of the 4 formal testaments retained in 325.

From Sunday till the Last Supper what happened?

This year celebration was not a run of the mill event: Jerusalem was swarmed by thousands of different brands of pilgrims and a walking Rabi entered preaching and speaking a new message.

A walking Rabi was lambasting the Pharisee and the other Jewish sects of the priesthood.  The Jewish Sanhedrin has been gathering intelligence on Jesus for over a year now and it has accumulated a thorough biography of Jesus and his messages.

More plausibly, the Roman governor Pilate and the King of Lower Galilee Herod Epiphany were tracking intensively Jesus progress toward Jerusalem: Both were very edgy of this non-violent movement:

1. Herod had decapitated John the Baptist, a very close relative of Jesus  who is being followed by masses from Galilee, putting a serious dent on Herod political credibility…

2. Pilate was at ease with the current Jewish leaders and could not understand how to deal with this new unorthodox leader.

The Sanhedrin knew that Jesus of Galilee was the “son of Marie“; it was convinced and the rumors aided a lot that Joseph was not the genetic father of Jesus, and Mathew poured oil on the fire by relating a not convincing story 60 years later.

I don’t care one way or another who was the real father of Jesus, but everyone else at that period did care and must have known, especially the Sanhedrin. The Jews named the eldest sons after the patriarch of the family.  The Sanhedrin knew that Jesus was a “gentile” who was circumcised by law during the century old Maccabees Kingdom, and that he followed the Jewish rituals. Jesus of Galilee was attached administratively and juridically to the city of Tyr in Lebanon.

The Sanhedrin was highly upset and frightened that this walking Rabi knew more on the Book and the history of the Jewish priesthood than the most learned among them.  And yet, not a historian, not a document, not an anecdote recounted what happened between Sunday and Thursday.

These four days are as blank as the period of Jesus between 12 and 30 years of age.

After Jesus was crucified, all the frightened apostles huddled in a remote house. From the testimony of the apostles, all that they retained from Jesus’ message was that there is another “coming” and pretty soon.

After news of Jesus resurrection reached the apostles, the second coming was confirmed to the apostles with a twist: the second coming will take place during their lifetime. If they die before the “coming” then they will be resurrected within 3 days to participate in the final event.  Thomas would not be railroaded one more time: he wants to touch Jesus and check the wounds.

Jesus has been teaching his message in parabolas, the best technique for verbal retention. These parabolas were in the Gnostic literature of the Land and the examples were extracted from the custom and tradition of the Land.

The apostles had nothing else to teach of the spiritual message of Jesus: they didn’t even comprehend the message.

The apostles retained what differed from the Jewish daily rituals and customs. Maybe Jesus was funny and told his stories in a funny way, but the testimonies of the apostles were not that funny.

Most probably the funny apostles with a sense of humor were not taken that seriously and their accounts forgotten, burned, and destroyed.

From Sunday to Thursday we know nothing of the activities and whereabouts of Jesus or his apostles.

Were the disciples scattered to disseminate the new message?

Was Jesus preaching and meeting with the masses?

Has Jesus discussed with a few priests in the Sanhedrin?

What is certain is that the Roman Pilates had no facts or accounts on Jesus activities that may substantiate fomenting any civil revolt.  The Sanhedrin was reduced to asking Jesus abstract and metaphysical questions “Are you the son of God?

The Sanhedrin would not be humiliated by convicting a “gentile” on Jewish religious grounds; it would not legally stick with the Romans who did not meddle in sect divergences.

The Sanhedrin would not bring troubles to its structure of interests by spreading an accusation that a popular movement was underway contesting its legitimacy.

The Sanhedrin was in a major predicament, but would not allow Jesus to freely resume his teaching: And Jesus was to die in Jerusalem before he gets out of their jurisdiction.

These events did not take place in pre-history.  The Land was highly civilized and cultured.

The elites spoke Greek, Roman, Aramaic, and Hebrew.

The Land had been disseminating all sorts of philosophical schools, sciences, and literature.

And yet, nothing to account from Sunday to Thursday!

Could you say that we have a biography of Jesus?  The Jews even created a biography for Noah! I love biographies and I am not at all satisfied with what I have gotten.

Thousands of Christian “heretics” who believed only in the human nature of Jesus were persecuted, imprisoned, and crucified for not abiding by Byzantium orthodox dogma.  Why did they have to defy a stupid orthodox dogma since there were no confirmed documents describing the entire life of Jesus?

Thousands of Christian “heretics” who believed only in the spiritual nature of Jesus were persecuted and executed for not following the orthodox dogma; why did they have to revolt against the orthodox dogma since even the apostles did not care or comprehend that much about Jesus spiritual message?

Judas Iscariot (Written on December 11, 2008)

I am not hot for religions or religiosity, but I like good, interesting, and coherent stories. 

Judas Iscariot (Yehuada) is the son of Simon Iscariot (the leprosy, the Pharisee) whom Jesus cured from leprosy.  

Judas is also the brother of Lazarus whom Jesus resurrected from the death. 

Judas is the brother of Martha and Marie Magdalena (Magdala) who poured expensive perfume on Jesus’ feet when he visited the family in Bethany, near Jerusalem.

The father Simon the Pharisee was a very rich man and living in the best house; he was a highly respected and visible personality in Bethany and the Judea region. 

Simon came from a village called “Kerioth”; (it is from this region that Judas Maccabeus launched his successful assault on Jerusalem and conquered it from the Syrian monarch Antiochus 4 Epiphany, over a century before Jesus birth).  

Thus, this family’s sympathy to the zealot movement (those Jews who were intent on kicking the Romans out of Judea).

Simon didn’t have to join any colony of leprosy as was the custom.  Instead, as an impure by the Pharisee laws, Simon decided to move to Galilee, away from Bethany, in order not to pressure the inhabitants and to save face; he lived there comfortably.

Jesus cured Simon in Galilee and became very attached to his family; Marie Magdalena visited Jesus in her father’s house in Galilee and had cried over his feet and rubbed her hair on Jesus’ feet in repentance.  Simon was curious whether Jesus would realize that Marie was “a sinner” who lived freely from society’s prejudices.

Actually, Marie Magdalena, who had left her husband, a scribe in Jerusalem, and joined a Roman officer to the city of Magdala, was saved from being lapidated to death by stones, simply because she was from a very rich family.

Judas was the purse keeper of the apostles, one of the rare literate in the group, and he was rich and didn’t need any lousy 30 pieces of silver to sell his “Master”. 

Judas was a fervent “zealot” Pharisee; he was a vehement and irascible man and he stated his mind.  Judas surely had Jesus’ ears and they discussed at length.  Did Jesus’ plan coincide with Judas’? Not necessarily for the long-term and not for the same reasons.

Judas was not happy with the Sanhedrin state of affairs: those priests were very cozy with Pontus Pilate. Judas the zealot wanted something to be done. 

Jesus, a high priest of the Essenes sect, a celibate, secluded, white-clad and closed community caste of Qumran, was not happy with the Sanhedrin either: Jesus had the harshest words and diatribes against the Pharisee and the Sadducee sects.

In fact, Jesus chased the merchants out of the temple; Jesus was on a war path when he ascended toward Jerusalem, for the first time in his adult life.

Jesus, the knowledgeable in the Jewish law teaching, planned his entry to Jerusalem to coincide with the prophesies of the coming Messiah. He was welcomed as such by the common people in the City.

Nicodemus of the Sanhedrin met with Jesus secretly and they talked; something was being prepared. 

During the “Cène” or Last Supper (commemorated according to the Essenes sect) Jesus dipped a piece of bread in milk and offered it to Judas (symbol of his closest friendship) saying: “Tonight, one of you will hand me over”. That was the code name for Judas to execute the plan.

The negotiations with the Sanhedrin to accept Jesus as member, and done by Judas in the name of Jesus, had  failed.

It was expected that humiliating Jesus bu the Sanhedrin would offer an excellent excuse for the Jews to put the squeeze on the Sanhedrin .

Jesus knew that the Sanhedrin had no rights to put anyone to death,:  Only the Roman governor Pilate had this right.

Was the plan to incite the Sanhedrin to imprison Jesus? That’s what 3 of the accepted Testaments lead to believe.

Only the narrative of Lucas, the earliest of the Testaments, 35 years later and before the Roman revenge on the rebellious Jews, was sober and down to the facts.

The other 3 testaments tried their best to “wash Pilatus’ hands” from the crucifixion of Jesus.

Mind you that after the destruction of Jerusalem by Titus and exiling the Jews, the Christians had no benefit of officially incriminating the Roman Empire.

Judas was the catalyst to convince the Sanhedrin that Jesus has been claiming to be the coming Messiah, and if they fail to get hold of him now and then, it would be impossible to stop him once out of Jerusalem. Judas negotiated 30 pieces of silver to give credence to his maneuver and to the seriousness of his claims.

The Sanhedrin didn’t need Judas to lead them to where Jesus was located: the entire city knew where Jesus stayed. 

Judas’ job was to make sure that Jesus was apprehended and then to spread the news for mass revolt. 

The Jews in Jerusalem had welcomed Jesus as a messiah and a legislature leader and had no patience with another prophet martyr: they sided with the “power to be” and let go of their “Messiah”.

Jesus had to fall back on plan B. 

Jesus kept total silence with his Jewish captors in order not to be lead into any further mistakes or divulging names.  He spoke to Pilate of a Kingdom not of this world; thus Jesus has no plans to revolt against the Romans.

Pilate knew that Jesus plan was not against the Romans dominion as he has discovered that the Sanhedrin angst is real and serious: the Sanhedrin knew that Jesus revolt was to curb their hegemony over the Jews, to review the over 650 rules and regulations shackling the daily behavior of the Jews and thus, to weaken and destroy their businesses.

When faced between liberating the murderer Barabas the zealot or Jesus, the Sanhedrin didn’t blink.

Pilate also was not happy with a purist Jewish movement: Pilat felt very comfortable doing business with this rotten Sanhedrin and Herod Epiphany (King of Lower Galilee), the one who had decapitated John the Baptist, a close relative of Jesus.. 

Pilate washed his hands on account of a person called Jesus, King of the Jews, but not on a Jewish purist internal movement, a revolt that would have given him huge headaches.

Pilate divulged the entire scheme in one sentence: he ordered to write on top of the crucifix “Jesus of Nazareth. King of the Jews”

It was known that Nazareth was a hot bed for the Essenes sect that planned to become the dominant sect among the Jews.

Judas did an excellent job, but the task of disseminating news to arise the wrath of the common Jews task failed miserably: the Jews turned against Jesus.

Judas felt let down by a meek Jesus who didn’t stand up as a legislature leader such as Moses.  Judas’ earthly dreams vanished; the arrogant and proud Judas returned the 30 lousy silver pieces.  The Sanhedrin used that money to purchase a field, since it could not recover impure and tainted money.

Judas, the fervent zealot, hanged himself to avoid further investigation, retributions, and for not believing in redemption.

The Jew Joseph of Arimathea, a rich friend of Pilate, was permitted to handle Jesus’ body.  Pilate expressed surprise for a strong young man to die so quickly, but he refused to dwell on any further investigation or discussions.

The smart and brutal Pontus Pilate, in complete coordination with Herod Epiphany (King of Lower Galilee), were tracking the progress of Jesus toward Jerusalem and setting up the trap.

Even the Pharisee warned Jesus on several instances to desist from the project of attending the ceremonies in Jerusalem.

Jesus knew that he had no alternative but to be welcomed as a member in the Sanhedrin: A position that would give him a breathing period in the face of the tightening plot against his movement.

The strong following of Jesus in Galilee had sharply dented the credibility of Herod as the King, and Herod feared that Jesus was after revenge for killing his close relative John.

Pilate could not react swiftly and brutally against a mass non-violent movement, and he needed the cooperation of Herod and the Sanhedrin to provide him the necessary indicting facts to execute Jesus.

Consequently, Herod did a fine job donning Jesus with the King Purple attire and mocking him as the King of the Jews and disseminating this innuendo, as admitted by Jesus.

This was an excellent excuse for Pilate to crucify Jesus.

For Pilate “Jesus is dead; go home everybody“.  That is another follow-up interesting story.

Note 1: Obviously, Jesus was not considered officially a Jew, since the Jewish historian Joseph of the period didn’t mention the trial and crucifixion of Jesus. Jesus and most of the disciples were from Upper Galilee, under the jurisdiction of Tyre.

Note 2: The selection of only 4 testaments in the year 325 was highly political. Among the hundred of testaments that each Christian sect adopted, these four didn’t incriminate the Roman Empire.  The Christians at that time were about to be recognized officially by the Roman Empire, and it was not a good idea to be perceived as another vast Jewish insurrection throughout the Roman Empire, organizing in total secrecy and ready to start disturbances.

Note 3: Origin of jesus https://adonis49.wordpress.com/2009/03/20/who-are-the-israelites-origins-of-jesus-christ-chapter-two/

Judas Iscariot (December 11, 2008)

 

I am not hot religiously but I like good, interesting and coherent stories.  Judas Iscariot is the son of Simon (Iscariot, the leprosy, the Pharisee) whom Jesus cured from leprosy.  Judas is also the brother of Lazarus whom Jesus resurrected from death.  Judas is the brother of Martha and Marie Magdalena (Magdala) who poured a pound of perfume on Jesus’ feet when he visited the family in Bethany, near Jerusalem. 

Simon the Pharisee was a very rich man and living in the best house and he was a highly respected and visible personality in Bethany and Judea.  Simon came from a village called “Kerioth”; it is from this region that Judas Maccabee launched his successful assault on Jerusalem and conquered it from the Syrian monarch Antiochus 4 Epiphane over a century ago; thus this family’s sympathy to the zealot movement (those Jews who were intent on kicking the Romans out of Judea).   Simon didn’t have to join any colony of leprosies as was the custom.  Instead, as an impure by the Pharisee laws, Simon decided to move to Galilee, away from Bethany, in order not to pressure the inhabitants and to save face and he lived there comfortably.

Jesus cured Simon in Galilee and became very attached to his family; Marie Magdalena visited Jesus in her father’s house in Galilee and had cried over his feet and rubbed her hair on Jesus’ feet in repentance.  Simon was curious whether Jesus would realize that Marie was “a sinner” who lived freely from society’s prejudices.  Actually, Marie Magdalena, who had left her husband, a scribe in Jerusalem, and joined a Roman officer to the city of Magdala, was saved from being lapidated simply because she was from a very rich family.

Judas was the purse keeper of the apostles and he was rich and didn’t need any lousy 30 pieces of silver to sell his “Master”.  Judas was a fervent “zealot” Pharisee; he was a vehement and irascible man and he stated his mind.  Judas surely had Jesus’ ears and they discussed at length.  Did Jesus’ plan coincide with Judas’? Not necessarily for the long term and not for the same reasons.

Judas was not happy with the Sanhedrin state of affairs: those priests were very cozy with Pilate; Judas the zealot wanted something to be done.  Jesus, a high priest of the celibate, secluded, white clad and closed community Essenean caste of Qumran, was not happy with the Sanhedrin: he had the harshest words and diatribes against the Pharisee and the Sadducee sects. Jesus chased the merchants out of the temple; Jesus was on a war path when he ascended toward Jerusalem.

Jesus, the knowledgeable legist in the Jewish teaching, planned his entry to Jerusalem to coincide with the prophesies of the coming Messiah. He was welcomed as such by the whole City.  Nicodemus of the Sanhedrin met with Jesus secretly and they talked; something was being prepared.  During the “Cène” or Last Supper (commemorated according to the Essenean sect) Jesus dipped a piece of bread in milk and offered it to Judas (symbol of his closest friendship) saying: “Tonight, one of you will hand me over”. That was the code name for Judas to initiate the plan.

The plan was to incite the Sanhedrin to imprison Jesus and offer an excellent excuse for the Jews to revolt. Jesus knew that the Sanhedrin had no rights to put anyone to death, except Pilate. Judas was the catalyst to convince the Sanhedrin that Jesus has been claiming to be the coming Messiah and if they fail to get hold of him than it would be impossible to stop him once out of Jerusalem. Judas negotiated 30 pieces of silver to give credence to his maneuver and of the seriousness of his claims.  The Sanhedrin didn’t need Judas to lead them to where Jesus was located: the whole city knew where Jesus stayed.  Judas job was to make sure that Jesus was apprehended and then to spread the news for mass revolt.  The Jews in Jerusalem welcomed Jesus as a legislature leader and had no patience with another prophet martyr; they sided with the power to be and let go of their “Messiah”.

Jesus had to fall back on plan B.  He kept total silence with his Jewish captors in order not to be lead into any further mistakes or divulging names.  He spoke to Pilate of a Kingdom not of this world; thus Jesus has no plans to revolt against the Romans.  Pilate knew that Jesus plan was not against the Romans dominion as he has discovered that the Sanhedrin angst is real and serious; the Sanhedrin knew that Jesus revolt was to curb their hegemony over the Jews, to review the over 600 rules and regulations shackling the daily behavior of the Jews,  and thus to weaken and destroy their businesses.  When faced between liberating Barabas the zealot or Jesus Sanhedrin didn’t blink. Pilate also was not happy with a purist Jewish movement: he was very comfortable doing business with this rotten Sanhedrin.  Pilate washed his hands on account of a person called Jesus but not on a Jewish purist internal movement, a revolt that would have given him huge headaches.

 

Pilate divulged the whole scheme in one sentence: he ordered to write on top of the crucifix “Jesus of Nazareth. King of the Jews” It was known that Nazareth was a hot bed for the Essenean sect that planned to become the dominant sect among the Jews.

Judas did excellent on his first job but the dissemination task failed miserably: the Jews turned against Jesus. Judas felt let down by a meek Jesus who didn’t stand up as a legislature leader such as Moses.  Judas’ earthly dreams vanished; the arrogant and proud Judas returned the 30 lousy silver pieces; the Sanhedrin used that money to purchase a field since it could not recover impure and tainted money. Judas, the fervent zealot, hanged himself to avoid further investigation, retributions, and for not believing in redemption.  

            The Jew, Joseph of Arimathy, a rich friend of Pilate was permitted to handle Jesus body.  Pilate expressed surprise for a strong young man to die so quickly but he cut on any further discussions: Jesus is dead; go home everybody.  That is another interesting story. 


adonis49

adonis49

adonis49

November 2020
M T W T F S S
 1
2345678
9101112131415
16171819202122
23242526272829
30  

Blog Stats

  • 1,441,544 hits

Enter your email address to subscribe to this blog and receive notifications of new posts by email.adonisbouh@gmail.com

Join 784 other followers

%d bloggers like this: