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No.  Israel cannot be an “only Jewish State”

The Israeli government’s current mantra is that the Palestinians must recognise a “Jewish State”.

the Palestinians have clearly and repeatedly recognised the State of Israel as such in the 1993 Oslo Accords (which were based on an Israeli promise to establish a Palestinian state within five years – a promise now shattered) and many times since.

Recently, however, Israeli leaders have dramatically and unilaterally moved the goal-posts and are now clamouring that Palestinians must recognise Israel as a “Jewish State”.

In 1946, the Anglo-American Committee of Inquiry concluded that the demand for a “Jewish State” was not part of the obligations of the Balfour Declaration or the British Mandate.

Even in the First Zionist Congress in Basel in 1897, when Zionists sought to “establish a home for the Jewish people”, there was no reference of a “Jewish State”.

Sari Nusseibeh
Sari Nusseibeh
Sari Nusseibeh is professor of philosophy at Al-Quds University in Jerusalem.
Why Israel can’t be a ‘Jewish State’
The Israeli demand to be recognised as a “Jewish state” by the Palestinians is an inherently problematic concept
Last Modified: 30 Sep 2011 17:58
1.6bn Muslims and 2.4bn Christians regard Jerusalem as holy, which is about 55 per cent of the world’s population [EPA]

The Zionist Organisation preferred at first to use the description “Jewish homeland” or “Jewish Commonwealth”. Many pioneering Zionist leaders, such as Judah Magnes and Martin Buber also avoided the clear and explicit term “Jewish State” for their project of a homeland for Jews, and preferred instead the concept of a democratic bi-national state.

Today, demands for a “Jewish State” from Israeli politicians are growing without giving thought to what this might mean, and its supporters claim that it would be as natural as calling France a French State.

However, if we consider the subject dispassionately, the idea of a “Jewish State” is logically and morally problematic because of its legal, religious, historical and social implications. The implications of this term therefore need to be spelled out, and we are sure that once they are, most people – and most Israeli citizens, we trust – will not accept these implications.

Many implications

First, let us say that confusion immediately arises here because the term “Jewish” can be applied both to the ancient race of Israelites and their descendants, as well as to those who believe in and practice the religion of Judaism. These generally overlap, but not always.

For example, some ethnic Jews are atheists and there are converts to Judaism (leaving aside the question of whether these are accepted as such by Ultra-Orthodox Jews) who are not ethnic Jews.

Second, let us suggest also that having a modern nation-state being defined by one ethnicity or one religion is problematic in itself – if not inherently self-contradictory – because the modern nation-state as such is a temporal and civic institution, and because no state in the world is – or can be in practice – ethnically or religiously homogenous.

Third, recognition of Israel as a “Jewish state” implies that Israel is, or should be, either a theocracy (if we take the word “Jewish” to apply to the religion of Judaism) or an apartheid state (if we take the word “Jewish” to apply to the ethnicity of Jews), or both, and in all of these cases, Israel is then no longer a democracy – something which has rightly been the pride of most Israelis since the country’s founding in 1948.

Fourth, at least one in five Israelis – 20 per cent of the population, according to the Israel Central Bureau of Statistics – is ethnically Arab (and are mostly either Muslim, Christian, Druze or Bahai), and recognising Israel as a “Jewish State” as such makes one-fifth of the population of Israel automatically strangers in their own native land and opens the door to legally reducing them, most undemocratically, to second-class citizens (or perhaps even stripping them of their citizenship and other rights) – something that no-one, much less a Palestinian leader, has a right to do.

Fifth, recognising a “Jewish State” as such in Israel would mean legally that while Palestinians no longer have citizens’ rights there, any member of world Jewry outside of Israel (up to 10 million people perhaps), should be entitled to full citizens’ rights there, no matter wherever they may be in the world today and regardless of their current nationality.

Indeed, Israel publicly admits that it does not hold the land for the benefit of its citizens but holds it, in trust, on behalf of the Jews of the world for all time. This is something that happens in practice, but that obviously Palestinians in the occupied territories – including Jerusalem – do not see as fair, especially as they are constantly forcibly evicted off their ancestral homeland by Israel to make way for foreign Jewish settlers, and because Palestinians in their diaspora are denied the same right to come and live.

Sixth, it means, before final status negotiations have even started, that Palestinians would have then given up the rights of about 7 million Palestinians in the diaspora to repatriation or compensation; 7 million Palestinians descended from the Palestinians who in 1900 lived in historical Palestine (ie what is now Israel, the West Bank including Jerusalem, and Gaza) and at that time made up 800,000 of its 840,000 inhabitants; and who were driven off their land through war, violent eviction or fear. (Remember that in 1948, UN resolution 198 save the Right of Return of the Palestinians to their homeland)

Seventh, recognising a “Jewish state” in Israel – a state which purports to annex the whole of Jerusalem, East and West, and calls Jerusalem its “eternal, undivided capital” (as if the city, or even the world itself, were eternal; as if it were really undivided, and as if it actually were legally recognised by the international community as Israel’s capital) – means completely ignoring the fact that Jerusalem is as holy to 2.2 billion Christians and 1.6 billion Muslims, as it is to 15-20 million Jews worldwide.

In other words, this would be to privilege Judaism above the religions of Christianity and Islam, whose adherents together comprise 55 per cent of the world’s population.

Regrettably this is a narrative propagated even by renowned Jewish author and Nobel laureate Elie Wiesel, who, on April 15, 2010, took out full page ads in The New York Times and The Washington Post and claimed that Jerusalem “is mentioned more than six hundred times in Scripture – and not a single time in the Qur’an”.

Now we do not propose to speak for native Palestinian Arab Christians – except to say the that Jerusalem is quite obviously the city of Jesus Christ the Messiah – but as Muslims, we believe that Jerusalem is not the “third holiest city of Islam” as is sometimes claimed, but simply one of Islam’s three holy cities. And, of course, despite what Mr Wiesel seems to believe, Jerusalem is indeed clearly referred to in the Holy Qur’an in Surat al-Isra’ (17:1):

“Glorified be He Who transported His servant by night from the Inviolable Place of Worship to the Aqsa Place of Worship whose precincts We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.”

Moreover, Muslims wanting to take a similar, religiously exclusive narrative, could point out that while Jerusalem is mentioned 600 times in the Bible, it is not mentioned once in the Torah as such – a fact that any Biblical Concordance will easily confirm. Of course we do, however, recognise the importance of the land of Israel in the religion of Judaism – this is even mentioned in the Qur’an, 5:21 – we only ask that the Israeli government reciprocate this courtesy and allow Muslims to speak for themselves in expressing what they consider, and have always considered, as holy to them.

There is another reason, more serious than all of the seven mentioned above, why Palestinian leaders – and indeed no responsible person – can morally recognise Israel as a “Jewish State” as such. It has to do with the very Covenant of God in the Bible with Ancient Israelites of the promise of a homeland for Jews. God says to Abraham in the Bible:

On the same day the LORD made a covenant with Abram, saying:

“To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates – the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.” (Genesis, 15:18-21; NKJ)

The ancient Israelites then go on to possess this land in the time of Moses, upon God’s command, as follows:

“When the LORD your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the LORD your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. (Deuteronomy, 7:1-2; NKJ)

“Hear, O Israel: You are to cross over the Jordan today, and go in to dispossess nations greater and mightier than yourself, cities great and fortified up to heaven, a people great and tall, the descendants of the Anakim, whom you know, and of whom you heard it said: ‘Who can stand before the descendants of Anak?’ Therefore understand today that the LORD your God is He who goes over before you as a consuming fire. He will destroy them and bring them down before you; so you shall drive them out and destroy them quickly, as the LORD has said to you.” (Deuteronomy, 9:1-4; NKJ)

The fate of many of the original inhabitants is then as follows:

And they utterly destroyed all that was in the city, both man and woman, young and old, ox and sheep and donkey, with the edge of the sword. (Joshua, 6:21; NKJ)

And this continues even later on in time, as follows:

Samuel also said to Saul: “The LORD sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words of the LORD. Thus says the LORD of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.'” (1 Samuel, 15:1-3; NKJ)

Now it is very easy to cherry-pick quotes from scripture permitting or enjoining violence. One could cite, out of context, verses such as the “sword verse” in the Holy Qur’an:

Then, when the sacred months have passed, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and establish prayer and pay the alms, then leave their way free. God is Forgiving, Merciful. (Al-Tawbah, 9:5)

One could even cite verses – again out of context – from Jesus Christ’s own words in the Gospel, as follows:

“But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.'” (Luke, 19:27; NKJ)
“Do not think that I came to bring peace on earth. I did not come to bring peace but a sword.” (Matthew, 10:34; NKJ)

Democracy or a Jewish State?

Nevertheless, it remains true that, in the Old Testament, God commands the Jewish state in the land of Israel to come into being through warfare and violent dispossession of the original inhabitants.

Moreover, this command has its roots in the very Covenant of God with Abraham (or rather “Abram” at that time) in the Bible and it thus forms one of the core tenets of Judaism as such, at least as we understand it.

No one then can blame Palestinians and descendents of the ancient Canaanites, Jebusites and others who inhabited the land before the Ancient Israelites (as seen in the Bible itself) for a little trepidation as regards what recognising Israel as a “Jewish State” means for them, particularly to certain Orthodox and Ultra Orthodox Jews.

No one then can blame Palestinians for asking if recognising Israel as a “Jewish State” means recognising the legitimacy of offensive warfare or violence against them by Israel to take what remains of Palestine from them.

We need hardly say that this comes against a background where every day the Israeli settler movement is grabbing more land in the West Bank and Jerusalem (there are now 500,000 Israeli settlers in the West Bank alone) – aided, abetted, funded and empowered by the current Israeli government – and throwing or forcing more and more Palestinians out, in so many different ways that it would take volumes to describe.

there are credible reports that despite the almost universal agreement in Rabbinical texts throughout the ages that the divine command to kill the Amalekites was a unique and isolated historical incident that applied only to the race of the Ancient Amalekites, there are now, in certain religious schools in Israel, people who draw parallels between the Palestinians of today and the ancient Amalekites and their like (this was apparently the opinion of Rabbi Mordechai Eliyahu, a former chief Rabbi of Israel; see also, for example: Shulamit Aloni’s article ‘Murder Under the Cover of Righteousness‘, CounterPunch, March, 8-9, 2003).

In short, recognition of Israel as a “Jewish State” in Israel is not the same as, say, recognition of Greece today as a “Christian State”.

It entails, in the Old Testament itself, a Covenant between God and a Chosen People regarding a Promised Land that should be taken by force at the expense of the other inhabitants of the land and of non-Jews. This idea is not present as such in other religions that we know of.

Even secular and progressive voices in Israel, such as former president of the Supreme Court of Israel, Aharon Barak, understand the concept of a “Jewish State” as follows:

“[The] Jewish State is the state of the Jewish people … it is a state in which every Jew has the right to return … a Jewish state derives its values from its religious heritage, the Bible is the basic of its books and Israel’s prophets are the basis of its morality … a Jewish state is a state in which the values of Israel, Torah, Jewish heritage and the values of the Jewish halacha [religious law] are the bases of its values.” (‘A State in Emergency’, Ha’aretz, 19 June, 2005.)

So, rather than demand that Palestinians recognise Israel as a “Jewish State” as such – adding “beyond chutzpah” to insult and injury – we offer the suggestion that Israeli leaders ask instead that Palestinians recognise Israel (proper) as a civil, democratic, and pluralistic state whose official religion is Judaism, and whose majority is Jewish.

Many states (including Israel’s neighbours Jordan and Egypt, and countries such as Greece) have their official religion as Christianity or Islam (but grant equal civil rights to all citizens) and there is no reason why Israeli Jews should not want the religion of their state to be officially Jewish.

This is a reasonable demand, and it may allay the fears of Jewish Israelis about becoming a minority in Israel, and at the same time not arouse fears among Palestinians and Arabs about being ethnically cleansed in Palestine. Demanding the recognition of Israel’s official religion as Judaism, rather than the recognition of Israel as a “Jewish State”, would also mean Israel continuing to be a democracy.

Sari Nusseibeh is a professor of philosophy at Al-Quds University in Jerusalem.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

 

Source:
Al Jazeera
Organisation

Palestinian scholar changes his mind: “Two-State alternative failed…”

Sari Nusseibeh, president of the unique university Al Qods in East Jerusalem, had a change of mind for the implementation of the two-States alternative resolution, and is testing the ground for a third alternative where Palestinians and Israelis would cohabit on the “same land” of Palestine.

Rene Backmann conducted an interview with Nusseibeh in the French weekly Le Novel Observateur #2228.

Nusseibeh claims that: ” It was proven that the two-State alternative is neither concrete nor pragmatic since it is not functional. Thus, this is no solution. Consequently, we have either the choice of abandoning any kind of resolution or reflecting on a way to transforming a bad solution to a good one.  Without capitulating: My solution is everything but capitulation…”

And what is Nusseibeh’s alternative?

“We are two people condemned to live together between the Mediterranean Sea and the Jordan River. Currently, the Jewish people is dominating the Palestinians. This not acceptable (the domination). We have got to bring forth a way that applies the principle of liberty and equality between the two people. And it is possible…”

How this is possible?

“My alternative is a “condominium” solution, or a federation of two States. Actually, in 1947, the UN was discussing two propositions: The majority of one vote decided on the partition of Palestine and gave the minority Jews 53% of the territory. The minority States, headed by India (Nehru), former Yugoslavia (of Tito), and Iran suggested the condominium alternative”.

And what is this condominium alternative?

 “A large numbers of Israelis live in the occupied territories of the West Bank, and in settlements all the way to the Jordanian borders (they have retreated from the Gaza strip), and many Palestinians live within Israel. The Palestinians should obtain civic rights to circulate, live, work, and settle in Israel proper without political voting rights.  The Israelis should also have the same rights in the Palestinian territories…All Palestinians and Israelis will enjoy access to the common facilities in health, education, security, justice…The standard of living in the occupied territories will close the gap with the Israelis, which will create a better climate for engaging in serious peace talks…”

According to Sari Nusseibeh, after the Palestinians and Israelis get intermingled over a period, the Palestinians will consider having their own independent State, recognized by the UN! The two people will cohabit in the same land without having the same nationality or the same political institutions…

Would Israel accept this alternative?

“The Jews in Israel didn’t experience  the same ethnic racist behavior with the Palestinians as they witnessed with colonial Europe and Russia. Israel will successively transfer Palestinian Zone C (under total control of Israel) to Zone B (Israel in charge of solely security measures) and then to Zone A (Palestinian Authority in total control for security and civil responsibilities).  My position is that the Wall of Shame was not erected for security reasons, nor for delimiting the borders, (since the Jordan River is considered the borders of Israel), but to secure a line of retreat as the two-State alternative is imposed on Israel…”

Will the radical religious Israelis accept the third alternative?

“You will be surprised that the extremist ultranationalist Jews, the colons living in the West Bank would readily agree with this alternative rather than the left parties in Israel. The extremists Palestinians and Israelis want to live in all Palestine, that is their main concern and priority demand…”

Mind you that it took the Zionist organization a century to implement its objective for the State of Israel (anywhere on earth). Mind you that the Palestinian Authority has submitted its request for an independent State to the UN a year ago, and over 125 States agreed on that demand, but the Security Council was not convened to vote on this resolution.

How come Sari Nusseibeh thinks that he has the right to throw all that hard planning and labor from the window, after less than a year of the recommendation for an Independent Palestinian State?

Let’s consider the facts:

1. Israel Netanyahu is never ready to give the Palestinians anything, and he will not agree on a Palestinian State that can survive on its own.

2. Even Issac Rabin, who signed the Oslo deal with Arafat in 1993, never relinquished Israel right to the border with the Jordan River or sharing Jerusalem with the Palestinians.

3. The US never exercised any serious pressures on Israel for a “good enough” solution. The US always set the problem aside every time Israel refused to negotiate any solution.

4. The US has many leverages to pressure Israel to agree on a satisfactory resolution, but it is refraining from getting engaged vigorously.

5. The legitimate term of the elected President of the Palestinian Authority, Mahmoud Abbas, has ended four years ago, and is still President by default thanks to the political US support. Mahmoud Abbas has to resign and let the democratic process resume.

The Palestinians must start a fourth Intifada (civil disobedience), not against Israel, but against this archaic, illegitimate, and rotten Authority that surrendered all its responsibilities and doing nothing to get the process on track.

The Palestinians should start their own “Spring of upheaval” against the status-quo and let the US and Israel decide: “Do you want to deal with independent Palestinians or you want Israel to behave as a colonial, apartheid system like during former South Africa and Rhodesia (current Zimbabwe) racist States…?”

Mind you that the Palestinians have waged three civil disobedience events: One in 1935-38 against the British colonial mandated power (Britain had to dispatch 100,000 soldier to savagely quell it, one in 1987, and another one in 2000.

No Sari Nusseibeh, you are not just a scholar and a philosopher, you are an engaged political figure, and you have no rights to burn phases and propose alternatives before the one on the table is resolved.

First, a Palestinian State, with a sea port, an airport, an identity, a passport, institutions, and a Constitution…After Palestinians snatch their independent State, you have the right, Sari Nusseibeh, to take the lead of a movement demanding further negotiations with Israel for your third alternative.

Sari Nusseibeh, you did the Palestinians a grave harm with your hasty wrong decision at this stage, by confusing the issues and giving the impression that you are in tandem with the the US and Israel for a political position and to be considered an “acceptable and credible negotiator”…

In any case, during its short history, almost all Israel decisions were unilateral: Let Israel declare that Palestinians over 50 of age are entitled to circulate freely within Israel, to live, find work, and enjoy the same civil rights of the Israelis…

 


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