Posts Tagged ‘Souria”’
The detailed description of the Anthem of the Syrian National Social Party
Posted by: adonis49 on: October 4, 2018
The detailed description of the Anthem of the Syrian National Social Party
This Anthem was written in 1935 by the founder Antoun Saadeh, a year before mandated France uncovered its secret organization, and was musically composed by Zaki Nassif
Kamal Nader posted on FB. September 29, 2017 at 8:18 AM
النشيد القومي ” سورية لك السلام ”
هو نشيدٌ يحمل في تعابيره معاني النهضة والتاريخ والحضارة والفداء وجمال الوطن وكرامة ابنائه ومناعة جباله .
في المقطع الاول نلقي السلام والتحية على سورية وتتكرر عبارة “سورية لك السلام” مرتين نظراً الى ان بلادنا بحاجة الى السلام وانها من دعاة نشر السلام في العالم وانها تقاوم الاحتلال والحروب التي تجتاح البشرية بدافع المصالح الجشعة للدول المشحونة بالعنف المادي والطمع بالاستيلاء على ثروات الشعوب الاخرى . ثم نقول ” سورية انت الهدى ” والمقصود بذلك انها أمةٌ اعطت للانسانية مفاتيح الهداية الى العلم والمعرفة من الأبجدية الاولى وعلم الفلك والزراعة والشرائع وتنظيم الزمن الى الطب والكيمياء والرياضيات والهندسة والري والسدود وفنون العمارة والمدن . اما عبارة ” نحن الفدى ” فهي رسالة الى شعبنا بأننا مستعدون للتضحية ولفداء امتنا وبناء مستقبلها والذود عنها وعن وطننا ووضع مصلحة الامة فوق مصلحة الفرد او الجزء .
في المقطع الثاني وصفٌ لنا نحن كشعبٍ يرفض الذل والهوان ويتميز بالصلابة وروح التحدي والنهضة . يقول ” نحن قومٌ لا نلينُ للبغاة الطامعين .. ارضنا فيها مَعينُ للرجال الناهضين ” اي انها نبع للرجولة والطموح .
المقطع الثالث يصف الوطن والناس فيقول ” كلُ ما فيها جميلٌ .. كلّ من فيها كريم .. جوّها صافٍ عليلُ شعبها حيٌّ عظيم ” ، وهذا وصفٌ واقعي وليس خيالياً لوطننا الجميل الرائع ولطبيعة بلادنا الساحرة وجوّها الذي يتميز بالاعتدال والسحر والنقاء والصحة . كما يركز على ان شعبنا هو حي وعظيم يرفض الموت ولا يقبل القبر مكاناً له تحت الشمس وهذا ثابتٌ في التاريخ وفي الحاضر .
في المقطع الرابع تعبير عن الشموخ والمناعة والحصانة وسما النفوس الأبية فيقول :” يا جبالاً قد تعالت وتجلّت كالحصون .. يا نفوساً قد تسامت فوق آماد المنون .” وهذا ايضاً وصفٌ واقعي يقارن شموخ الجبال مع شموخ النفوس وسموّها ، كما يصف حدود الوطن السوري الحصينة عبر سلاسل الجبال الشاهقة في طوروس وزغروس والجبال الساحلية الممتدة من كسب والاسكندرون الى لبنان والى بطاح الكرمل في الجنوب السوري فلسطين .
وفي الأخير يحكي عن النهضة فيقول ” نهضةٌ هزّت قروناً وجَلَت عنّا الخُمول ” وبهذا يعبر عن فعل النهضة القومية وبأنها هزت الطبقات المتراكمة على تاريخنا من الذل والانحطاط والكسل وفقدان الثقة بالنفس والشعور بالخوف والعجز عن الصراع وعن تحقيق الحياة الكريمة الزاهرة القوية ، الى ان يصل في الاخير للتأكيد على اننا امةٌ حيةٌ تامةُ التكوين والصفات وليست تابعةً لأحد وانها حياةٌ لن تزول ، وهذا هو السطر الاخير في النشيد :” امةٌ نحن يقيناً وحياةٌ لن تزول ” ..
هكذا باختصارنفهم النشيد الذي وضعه مؤسس الحزب القومي انطون سعاده سنة 1935 ولحّنه الفنان القومي الموسيقار المبدع زكي ناصيف .
What is this “Greater Syria Nation”?
Posted by: adonis49 on: December 5, 2008
What is this “Greater Syria Nation”? (December 3, 2008)
Syria, “Syrie”, or “Souria” is Su Rya in the Sanskrit language which means the “Land of the Sun“.
There are other names for Syria such as Suraqia (a combination of Syria and Iraq) or the Fertile Crescent. The Arabic/Islamic occupation called it “Al Sham” or the land on the left side of Mecca or westward.
This potential nation is bordered from the East by the Zahgross and Bakhtiyari Mountain Chains (in present Iran and facing the Arab/Persian Gulf) that link with the Kurdistan Mountain Chains up north and the Taurus Mountain Chains in present Turkey to the Mediterranean Sea.
The south east merges with the western desert of the Arabian Peninsula; the south is bounded by the Arabian Sea; the south west by the Sinai Desert and the west by the Mediterranean Sea.
Thus, this potential nation included present States of Iraq, Syria, Lebanon, Palestine, Jordan, part of west Iran, and part of south Turkey.
The Syriac or Aramaic language calls it Shu Riash, the Assyrian (Ashur) and the Ancient Testament of the Jews called this land Aram with qualifiers. For example, we have Aram of the two Rivers (Iraq), Aram Damascus, Aram Soba (Bekaa Valley in Lebanon), Aram Maakat (Hasbaya, Banyas in Lebanon), Aram Rahoub (Golan Heights in Syria).
Theoretically, “Greater Syria” has formidable delimited natural borders.
Practically, the topography of the inner land was wide open and there were no difficult barriers for any invader to move in with a large army.
Unfortunately for “Greater Syria” it was a most fertile land with mighty long rivers and multitudes of rich, skilled, and self contained City-States “merchant Republics” that were willing to pay the requisite tribute in order to be left in peace to resume their way of life and for accumulating more treasures.
The “Land of the Sun” has the sun shining most of the years and its ancient religion adored the Sun as the highest unique God (fundamentally monolithic) in the name of Eel or Enlil (Babylon) or Allah in the Arab Peninsula.
All the ancient Empires in that region adopted the same religion with slight variations. Each religious sect had an assortment of minor Gods (males and females) with specialties and attributes such as Baal, Ashtarout (Astarte), Nabu, Hubal, and Lat and so on.
All the Empires in Persia, Egypt, Greece, and Rome adopted the same structure for their religions.
The specialized minor Gods overshadowed the generalist mightiest Unique God.
Thus, each City-State was jealous of it minor God or totem on whom it lavished qualities of its main trade.
I think that is how caste systems were created: each City-State considered its self-autonomy as symbolic to its minor God or sect. Trade exigencies were the only reasons for these City-States to communicate among one another or associate with for duration.
These City-States were “merchant republics” with democratic institutions within city limits; they were unable to unite or form any long lasting Empires against the invading warlike Empires coming from Persia, Egypt, Turkey, Greece, Rome, the Crusaders, and finally the European colonizers.
A few City-States confronted mighty Empires and sometimes managed to defend themselves victoriously like Sidon (Saida). Many times the City-States burned themselves and their cities (again Sidon) and Cartage. Tyr accepted that Alexander enters the sanctuary of Baal but refused him the permission to enter with his officers.
Syria was unified most of the time under foreign Empires of domination.
The first time that Syria enjoyed unity as a Nation was under the Seleucus dynasty (one of Alexander officers) with Capital in Antioch for barely 3 centuries. It was a nation of compatible cultures with the Greek City-States mentality.
Even then, Syria was unable to institute a central army. That was the period when Hannibal was defeated in Zama (Tunisia/Cartage) by the Romans.
Cartage, the typical City-State of caste system and founded by Tyr, signed cooperation treaties with the Seleucus empire against their common enemy Rome, but the support failed to materialize when needed against Rome. It was after his defeat that Hannibal fled to Syria; but it was too late to check mighty Rome militarily.
Before Islam, Syria was a prized region for frequent razzias by the Bedouin tribes, originating in the northern part of desert Arabic Peninsula. Many of these Arabic tribes settled in Syria and a few converted to Christianity before Islam conquered Syria.
There were two other periods when Syria had a special nation status during the Arabic Omayyad dynasty and Saladin Al Ayyubi with Capital in Damascus.
Mostly, Syria was divided in small kingdoms or fiefdoms as extensions to City-States variations. Thus, Syria is a mix of various nationalities and ethnic groups that have common cultures and language but never managed on its own volition to form a central government with a central army.