Adonis Diaries

Posts Tagged ‘The Sacred Practical Necessities

Sins and technology: Tell me more; (October 25, 2009)                     

                        I stated in a previous post “The Sacred Practical Necessities” that “Religion might not have been invented right after we got conscious of our mortality but necessarily as modern man realized that he is a special individuality.  Then modern man got wary of producing mass hand tools for the tribe and took special care for individual designs, specialty carved symbols on the tools, particular color combinations, drawing and painting that reflected feelings and awe toward the environment and the forces of nature.  Painting and sculpting and drawing symbols were the precursors for inventing a language as a practical necessity, first verbally and then by written medium. By the time humankind got conscious of his ephemeral life (for many millennia, people didn’t get to live beyond the age of 30 at best) and that death is a certainty, then religion (the sacred in practical necessities) was created to cope with the consequences that resulted from that conscious fear, on the ground that otherwise no security or peace could prevail within any organized society.”

                        If there is paradise (an after death phase) it must be located within our universe where matters and energy interact and transfer. However, if there is hell, it must be within our mind: there is no hell more terrible and more powerful than our conscious feeling of having committed an egregious sin or guilt.  Since nature does not provide a moral order to observe and emulate then even all our power for abstraction cannot generate the concept of evil.  I believe that the notion of evil is a culture inherited by osmosis to our subconscious by the uninterrupted religious culture that constituted the fundamental basis to organized communities through the millennia. 

                        Sin is a concrete notion because it is associated with punishment and ostracism.  In contrast, the notion of doing good remains relatively abstract and any remuneration is not immediate and not palpable.  Thus, many religions tried, now and then, to great extent to emphasize the reward of commendable actions in their teachings. Ultimately, the religious institutions had to rely on the effective politics to revert to admonitions and focus on the negative deeds because fear has a much more efficient impact on the mind of the believers then the long lasting effects of doing good.

                        Can anyone comprehend the state of an Alzheimer patient who lost all his memory and even his identity and the meaning of his environment?  And yet, the Alzheimer patient carries energies to keeping him alive but for what use and what purpose?  Can we conceive of a paradise without prior memories of feelings, senses and experiences?  Thousands of the early Christians faced boldly their martyrdom simply because they were convinced that they will be resurrected in the third day as Christ did and in the flesh!  Do Muslims go to martyrdom without the conviction of immediate rewards?

                        The same process is taking place with technological breakthroughs.  While we experienced some of the benefits and the many harms of religion we are at the beginning phase for experiencing the benefits and harms of technologies that we can invent and produce but do not comprehend or grasp the consequences. We are traversing a dangerous period without adequate check and balance on the production of new inventions and tampering with human genome and agricultural and animal cloning. Thus the consequences might be irreversible this time around for our survival. 

                        We have created enough tools, processes, and know-how to invent all kind of products without the need of thorough theoretical foundations; it is like a machine that invents new machines with what it already knows and the vast array of tools it has in its arsenal so that theory is becoming an after thought because science requires a rational model. Furthermore, experiments require abundance of time, financial and human resources that validation and testing on consequences to human health, safety and survival is dragging a long backlog that can never catch up with what is thrown in the market place.  For example, developed States have realized that a process for testing and validating the consequences of pharmaceutical products before marketing them was a must to safeguard health and safety of the consumers; but even that process was not adequate enough or ethically stringently applied when pharmaceutical new products were tested in the third world populations. 

                        Technology is the new metaphysical ideology for defining youth; you are as young as you can keep up with new updates.  How fast and how readily you can manipulate and use new gadgets is the main criterion for youthfulness, for keeping your membership in the new cult.  The technology cult means that you should have faith in what the market is providing you in updates and inventions because ultimately it is you who is testing, validating and selling the technology at your own risk. 

                        Technology is basically a cultural revolution against abstract or theoretical works, whether in religion, metaphysics, or sciences, and its motto is “There is no good or evil in technology”.  Let us keep inventing and let the less expensive and quicker trial and error method sort out what is beneficial to mankind.  Let youth, these flexible and adaptable mind, these spiritually and culturally ignorant spirits, and these energetically undaunted and bold souls, be our guinea pigs as they used to be historically”.  

                        The institutional organizations that have the responsibility of reviewing and testing the consequences of any invention and discussing the ethical foundations are feeling the squeeze of mass revolts on any attempt to tampering with the new technological and marketing trend.  At this junction, religious fundamentalism from all kinds, have reacted to the slow process of civic organizations to confronting vigorously the new technological cult; religious fundamentalism is raising the banner for fighting any breakthrough that is practically overrunning all the red lines erected by religions.  Religious fundamentalism cannot be the medium to checking the curious mind of humankind: it has always been the obscurantist power to any rational investigation and cultural paradigm shift.

                       

                        The technological cult feels unstoppable: globalization is its vehicle and many institutionalized tyrants will come to power, under the guise of confronting dangerous technologies, and backed by the impotent minds, scared and lazy, only to use technology in order to sustain and spread this reign of terror.  Technology is running wild and fast and becoming utterly unaffordable by its frequent updates. The best check is that the UN imposes a moratorium on field execution by the greed of the multinationals to slow down this process: humankind wants a reprieve to assimilate and digest this drastic and worldwide cultural transformation.  Human curious mind cannot be usurped but the ethical and moral need to discuss the new paradigm that “Human survival CANNOT be carried with this one-directional mind that only technology is the remaining panacea to all our ills”

                        On a lighter note, I believe that there is a dichotomy of how the two genders view the meaning of life; man thinks that life is a problem that needs to be solved while woman view life as a secret to be uncovered.  Woman whispers into the ears of her lover the mysterious clue “love is everything” and then the man picks up on that clue and starts singing “All we need is love; love is all we need”.  Woman whispers “I need to feel protected” and then man gets all rattled figuring how to resolve the practical difficulties for survival.

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The Sacred Practical Necessities; (October 25, 2009)

Cultural transformation is the byproduct of practical necessities: Struggling for life and fearing of death.  For example, by the time mankind got conscious of his ephemeral life (for many millennia, people didn’t get to live beyond the age of 30 at best) and that death is a certainty then, religion (the eminently among the sacred practical necessities) was created to cope with the consequences that resulted from that conscious fear, on the ground that, otherwise, no security or peace of mind could prevail within any organized society.

Religion might not have been invented right after we got conscious of our mortality, but necessarily as modern man realized that he is a special individuality.  Then modern man got wary of producing mass hand tools for the tribe and took special care for individual designs such as specialty carved symbols on the tools, particular color combinations, drawing and painting that reflected feelings and awe toward the environment and the forces of nature.  Painting, sculpting, and drawing symbols were the precursors for inventing a language as a practical necessity, first verbally and then, by written medium.

Death is chaos and life is a struggle to feed on death:  a constant semblance of restructuring spiritual cohesion.   Metaphysic, the precursor to religion, is but this longing to providing continuity between life and death so that our logical mind does not breakdown to smithereens: Sciences and technologies cannot provide definite and exact answers to everything.  Metaphysics must have been substantiated because many people experienced a few supernatural events and realized that what is being physically sensed is not the whole story.

I believe that institutionalized religions grew after verbal communication was feasible by means of languages to harangue communities against the other infidel tribes.  Religion, as a conscious culture, utilized the metaphysical potentials in man to codify its system of beliefs and then codifying a system of daily behavior, rules, and regulations.

Unfortunately, what was necessary at a period was utilized inevitably to dominate other tribes that believed or adopted different totems or sacred rites.  An irreversible trend was set in motion: practical necessities generate cultures with counter productive results (theorized as necessary) to our evolution.  That mental process is the foundation to our spiritual shortcomings to progress ethically and morally.

Religion and sciences have the same roots in the conscious and, though they evolved with different methodologies, they adopted the same procedure for impacting on the mind: They established consensus based on a few premises, struggled hard not change their system of beliefs and then, waited for a paradigm shift to transforming the traditional culture.  The revolution of Luther and Calvin against the concept of Papal infallibility left intact the core obscurantist culture of Catholicism and Christianity which is viewing knowledge with suspicion, and specifically scientific knowledge, as the work of the devil. In fact, Protestantism went as far as considering philosophy as compromising the human mind.

The fundamental revolution came when people realized that if the Pope is fallible then, religion is consequently fallible and the quest for answers to fill the void in knowledge was resurrected with sciences.  Cultural Revolution in Europe was made feasible because of three basic developments: the weakening of the central religious power in Rome, the invention of mass printing, and the focus on local languages such as German, French, and Italian instead of Latin (the language of central power). Hence, this frenzy in Europe of the 16th century Renaissance to translating the Islamic books (then the most advanced in sciences).

Historically, the Arab conquerors of the Near East region (that was part of the Byzantium Empire in Constantinople) relied on scholars in the Near East who wrote in the Greek language to re-translating the Greek classical work into Arabic and Syriac (also called Aramaic, the written language of the Land).  Aramaic was the spoken language of the people and of Jesus. Damascus was selected to be the first Capital of the Arabic Dynasty of the Umayyad and Damascus saved the Greek language from oblivion.

The scholars of the Renaissance in Europe mastered both the Greek and Latin languages and could eventually refer to the original Greek manuscripts.  Thus, the period of the Renaissance in Europe was a revolution against the failure of the Christian religion to satisfying the cultural transformation after the failure of the crusading campaigns to circumvent the essential trade routes (through Egypt) and the affinity of the Arabic/Islamic culture in Spain (from 800 to 1400 AC).

Most paradigm shifts could be classified as cultural transformations but a few could be conceived as cultural evolution; a qualitative jump in our knowledge of nature and man are related to concepts such as using symbols, verbal communications as a language, the written language, the concept that man and earth are not the center of the universe, that time is an intrinsic element of space such that no two events can be said to occur simultaneously, that man is not wholly master of his decisions, and that man is neither the crown of creation nor the peak of evolution.


adonis49

adonis49

adonis49

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