Adonis Diaries

Archive for March 22nd, 2010

Sources of misogyny in Islam: not from the Prophet at all; (Mar 22, 2010)

Note: Personally, I believe that theology was invented to subdue the minds of the oppressed and downtrodden. When I write on religious matters, it is to correct historical misgiving and stories that are meant to obliterate the thinking minds.

Many misogynistic “disciples” to the Prophet Muhammad tried to calumny women in order to discard them from political and social leadership.

In a previous article we took care of the Hadith ( The sayings of the Prophet that are Not included in the Koran) “No society will witness prosperity if commanded by a woman”.

This Hadith was said by Abu Bakra after the battle of “The camel” that was mainly lead by Aicha (The youngest and most beloved wife of Muhammad).  This battle represents the first instance of “civil war” among the Muslims, 25 years after the death of the Prophet in 633.

Actually, it is relatives to Mohammad of Mecca who lured Aicha to join their crusade against Ali bin Abi Taleb, on account of dragging his feet in investigating the assassination of the third calif Othman.

It is interesting to state that Abu Bakra was sentenced to be whipped by the second caliph Omar bin Khattab for calumny that could have resulted in the lynching of an innocent man.

Another “disciple”, Abu Huraira, contributed to countless misogyny Hadith; he was a slave before submitting to Allah and just followed the Prophet and aided in cleaning the residences of Muhammad’s nine wives.

The prophet’s nickname of Abu Huraira was because this new convert walked with his favorite female kitten. It is interesting to mention that the second Caliph Omar threatened Abu Huraira to be exiled back to Yemen if he resumed cranking Hadith so mindlessly.

Aicha discredited many of Abu Huraira Hadith and mocked him grandly, an attitude that exacerbated Abu Huraira’s misogyny.

Abu Huraira claimed hearing the Prophet saying “Dog, donkey, and women disturb prayer when they cross the praying visual field.”

Aicha replied: “What, Abu Huraira considers women in the same category of dogs and donkeys? I used to be lying down in front of the Prophet when he said his prayers.  I didn’t move in order not to disturb his concentration while praying”

Abu Huraira also claimed that the Prophet said “Three things bring bad luck: the house, the wife, and the horse.”

Again, Aicha mocked Abu Huraira: “He has the tendency not to learn his lessons. Abu Huraira entered as the Prophet was uttering the end part of his long sentence. The prophet was saying “May Allah fights the Jews: They claim that three things bring bad luck (the house, the wife, and the horse).”

Muhammad was fighting the Jewish tribes in Medina because they were complotting with the tribes of Mecca to discredit his message since Muhammad was winning more converts “at the expense of the Jewish prophets which were considered the sole properties of the Jewish sect”.

The Prophet could no longer comprehend the basic misogyny traditions of the Jewish sects in Medina: these Jewish teachings and attitudes toward women were giving arguments to the misogynistic Muslims in Medina who were not ready to abide by the new laws that reformed drastically pre-Islamic desert life-style in customs and traditions.

Abu Huraira cranked many Hadith related to what women in periods of menstruation should not do.

For example, women should not fast the day they forget to wash their genitalia before morning prayers and things like that.

One of the wives of the prophet Umm Maimouna had this to say: “Occasionally, the prophet recited his prayers his head on the knees of one of his wives who was in menstruation. We would spread the Praying Nat in the mosque for the Prophet while we had our periods. The prophet used to do his morning prayers before washing off after a night of intercourse.”

Indeed, for the first 6 years in Medina there were No dividing lines between the public and the private life of Muhamad.  

For examples:

The door of Aicha apartment opened to the mosque; Aicha used to wash Muhammad’s hair at the door while the prophet was in the mosque.

The Muslims used to enter the Prophets residences without invitations and behaved as if they were close relatives and “faite comme chez vous” in the presence of his wives.

Finally, Muhammad had to put a stop to these inconsiderate behaviors and commanded that no one is to enter without invitations and instituted the dividing curtain.

The curtain was to separate between men and him when in his residence. After the Prophet death, the misogynistic Muslims developed the custom of Muhammad’s wives wearing veils when stepping outside their residences and this tradition was extended gradually to all women.

Another misogynistic “disciple” is Ibn Omar (the son of the second caliph Omar) who was a recluse and ascetics:  most of his Hadith were retained as valid since he was the son of a caliph.

For example, Ibn Omar said: “Women were to let down their hair before passing their wet hands over before purification.” Aicha corrected Ibn Omar saying: “How strange! Ibn Omar might as well order women to shave their head.  I used to pass 3 times my wet hands over my unloosened hair before praying with the Prophet. I even used to wash with the Prophet in the same bucket.”

This same Ibn Omar said: “The Prophet said: I had a look into paradise and the majority was of the poor communities. I had a look into hell and it was mostly crowded with women.”

There were so many misogyny pronouncements after the Prophet’s death that Moslems paid visits to Muhammad’s spouses for verifications and clarifications.

The Prophet knew that Muslims would visit his wives for questions that they would not dare ask him directly; Muhammad thus mostly behaved contrary to Jewish daily rituals and customs related to women so that Moslems would learn his behaviors and refrain from misogynistic attitudes.

Politics of interests closed the doors on women after the Prophet’s death, shamelessly and openly.

Note 1: This article is extracted from Fatima Mirnissi “The politics of Harem”

Note 2: Aicha was barely 20 when Muhammad died and lived to be 60. All that period, Aicha made it its responsibility to confront all the patriarchal trends and to teach and educated the women on their rights, such as in writing their own marriage contracts and their share in the inheritance…. In that period women enjoyed vast free expressions and they gathered and invited cultured people and poets…

Note 3: The Jews in Medina did Not appreciate that the Muslims were Not abiding by their Jewish own daily rules and customs, although the verses in the Koran in the 13 early years were almost carbon copy of the Jewish mythical stories.

The first time the Jews allied with the enemies of Muhammad in Mecca, Muhammad was lenient and allowed them to take all the belonging in their transfer to Khaibar. For the second time of their revolt, Muhammad was ruthless and beheaded many of their male leaders and looted their wealth.

Capitalism redefines Time; (Mar. 21, 2010)

            The dividing line between present and future is invisible for the capitalist spirit: the past is passive and inefficacious to revert to and the future is mobile and evolving.  I saw an old American movie a couple days ago: a customer is checking a Cadillac and asks the salesman: “Is it this year model?” and the dealer to reply: “This is next year model you are sitting in”

            Capitalism captured the western cultural guiding rod in the last century: Time was no longer the enemy to mankind and time should be considered as the main dependent variable when studying nature, life, evolution, and development while space, temperature, climate, and the multitude of other independent factors were meant to explaining time. Time (and what correspond to time such as speed, rate, and turnover) is a directive God, the one notion that essentially defines all the other phenomena in the universe. Time and timeline are the measuring guideline to all human activities: work, distances, history, space, production, marketing, investment, liquidity, and budget. All other societies had to keep up with capitalism rhythm of what became the standard terminology and behavioral routines.

            Power is no longer essentially related to borders, raw materials, dimensions of a nation, or even larger armies.  Power is rate of return, turnover rate, and quickness in planning and starting production; power is quickness in distribution and consumption, quickness in gathering information and timely intelligence, quickness in analyzing and interpreting data, and quickness in relaying and disseminating information and intelligence.  Power is how Time is tamed and used as the most potent ally and tool.  Power is how to discover the best method to control and manage Time.

            Oil, as a raw material, is no longer an intrinsic power; the value of oil is how quickly deposits are located, excavated, drilled, produced, refined, distributed, and consumed. Geopolitics, as a political power status, has changed its laws into chrono-politics for the flow of signals, dissemination of intelligence, and turnover of fundamental research into applied sciences.

            Multinationals that represent the spirit of capitalism have tamed the most potent power tool: Time.  Multinationals have set the rules of the game on how to compute, evaluate, account, and transform liquidity into ready investment; on how to change the concept of interest to periods of computing it; on how profit is defined as turnover rate of products and services.  Multinationals have set the rules of how to do business, how to think business, and how to dominate with other people’s money and raw materials.

            You cannot fight and win an enemy who adopted and tamed Time as its ultimate potent God while your arsenal is still limited to inert space and your notion of time is reversed toward the dead past, a past that is incorrectly read and synthesized.

            It does not mean that capitalism cannot be defeated the way it is practiced as rules of the game but in the first phase you need to get trained to capitalism efficacious arsenal and then insert other dimensions to reform and transform the current ideology of capitalism. The new civilization capable to counter the enemy has to work toward a more viable quality of life such as earth sustainable ethics, eco-ethics, quality time to knowing yourself, quality time to listen intently to your communicator, quality time to focus on reading books relevant to man emotional development, and respect of the ancestors. 

            Most important to countering the enemy is learning to reserve peaceful time to reading the past without the need to superimpose your current obsessions and difficulties in order to interpret the past correctly and not tend to finding mythical solutions in the past that do not correspond to current realities:  the fainting fits in reviewing the past is one of the magical behaviors because we mostly fail to read correctly our traditions and history. In order to endeavor reading the past we first must feel comfortable and well rooted in our present. It is important to read the past as a hobby in hours of distractions; otherwise, we end up projecting our current problems on ancient texts  which distort proper focus on the initial content and context of the texts.  I am reminded of a saying by Teddy Goldsmith (1928-2009): “We can destroy Earth without violating a single law: it is illegal to protect nature!”

Note: I extracted this notion from the French book of Fatema Mernissi “The political Harem”.  Mernissi relied on the Moroccan author Mohammad Jaberi’s “We and our heritage” who criticized Moslem societies and imputed to the Western civilization the potent usage of time as its directive for modernization.  I thought to redirect the topic to a more specific ideological/economics concept that is more adequate to describing the trend in the last century since Western nations were very much attached to nationalism and still are in many instances.




March 2010

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